سنن النسائي
Detailed narrations with a focus on legal chapters. Use the tools below to search, filter, and share reference-ready snippets.
It was narrated that Ibn Abbas said:
أَخْبَرَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّمَا سَعَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ .
"The Prophet walked rapidly betwwne As-Safa and Al-Marwah to show the idolaters that he was strong."
It was narrated from Safiyyah bint Shaimah that a woman said:
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ بُدَيْلٍ، عَنِ الْمُغِيرَةِ بْنِ حَكِيمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنِ امْرَأَةٍ، قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْعَى فِي بَطْنِ الْمَسِيلِ وَيَقُولُ " لاَ يُقْطَعُ الْوَادِي إِلاَّ شَدًّا " .
I saw the Messenger of Allah hastening at the bottom of the valley and he said: "The river bed should not be crossed except with vigor."
It was narrated from Jabir bin Abdullah, may Allah be pleased with him, that:
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا نَزَلَ مِنَ الصَّفَا مَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى حَتَّى يَخْرُجَ مِنْهُ .
when the Messenger of Allah came down from As-Safa he would walk until he reached the bottom of the valley, then he would hasten until he came out of it.
It was narrated that Jabir said:
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ سُفْيَانَ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ لَمَّا تَصَوَّبَتْ قَدَمَا رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَطْنِ الْوَادِي رَمَلَ حَتَّى خَرَجَ مِنْهُ .
"When the Messenger of Allah reached level ground at the bottom of the valley, he would hasten until he came out of it."
Jabir narrated that:
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا جَابِرٌ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ - يَعْنِي - عَنِ الصَّفَا حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي الْوَادِي رَمَلَ حَتَّى إِذَا صَعِدَ مَشَى .
the Messenger of Allah came down from As-Safa until he reached level round in the valley, then he hastened (Ramel) until (the ground) rouse, then he walked.
It was narrated from Jabir bin Abdullah that:
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . قَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ ذَكَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا بِمَا شَاءَ اللَّهُ فَعَلَ هَذَا حَتَّى فَرَغَ مِنَ الطَّوَافِ .
the Messenger of Allah came to Al-Marwah and climbed up until he could see the House, then he said: "La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
It was narrated from Jabir that the Messenger of Allah went to As-Safa and climbed up it and said:
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى الصَّفَا فَرَقِيَ عَلَيْهَا حَتَّى بَدَا لَهُ الْبَيْتُ ثُمَّ وَحَّدَ اللَّهَ عَزَّ وَجَلَّ وَكَبَّرَهُ وَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . ثُمَّ مَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ سَعَى حَتَّى إِذَا صَعِدَتْ قَدَمَاهُ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَيْهَا كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى قَضَى طَوَافَهُ .
"La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." Then he walked until he reached level ground, then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah, and he did the same there as he had at As-Safa, until he had finished his Sai."
Jabir said:
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ لَمْ يَطُفِ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلاَّ طَوَافًا وَاحِدًا .
"The Prophet and his Companions only performed Sai between As-Safa and Al-Marwah once."
It was narrated from Muawiyah that:
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، أَنَّ طَاوُسًا، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ عَنْ مُعَاوِيَةَ، أَنَّهُ قَصَّرَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِشْقَصٍ فِي عُمْرَةٍ عَلَى الْمَرْوَةِ .
he cut the hair of the Prophet with the edge of an arrow during his Umrah at Al-Marwah.
It was narrated that Muawiyah said:
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مُعَاوِيَةَ، قَالَ قَصَّرْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْمَرْوَةِ بِمِشْقَصِ أَعْرَابِيٍّ .
"I cut the hair of the Messenger of Allah at Al-Marwah with the edge of a Bedouin arrow.
It was narrated that Muawiyah said:
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، عَنْ مُعَاوِيَةَ، قَالَ أَخَذْتُ مِنْ أَطْرَافِ شَعْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِشْقَصٍ كَانَ مَعِي بَعْدَ مَا طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فِي أَيَّامِ الْعَشْرِ . قَالَ قَيْسٌ وَالنَّاسُ يُنْكِرُونَ هَذَا عَلَى مُعَاوِيَةَ .
"I cut a little from the ends of the hair of the Messenger of Allah with the eduge of an arrow that I had with me, after he had circumambulated the House, and performed Sai between As-Safa and Al-Marwah, during the ten days." Qais said: "The people rebuked Muawiyah for that."
It was narrated that Aishah said:
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، عَنْ يَحْيَى، - وَهُوَ ابْنُ آدَمَ - عَنْ سُفْيَانَ، - وَهُوَ ابْنُ عُيَيْنَةَ - قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ الْحَجَّ - قَالَتْ - فَلَمَّا أَنْ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ " مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُقِمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَحْلِلْ " .
"We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: 'Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram.'"
It was narrated that Aishah said:
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَأَهْدَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَهَلَّ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَهَلَّ بِعُمْرَةٍ فَأَهْدَى فَلاَ يَحِلَّ وَمَنْ أَهَلَّ بِحَجَّةٍ فَلْيُتِمَّ حَجَّهُ " . قَالَتْ عَائِشَةُ وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ .
"We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: 'Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'" Aishah said "And I was one of those who had entered Ihram for Umrah."
It was narrated from Asma bint Abi Bakr who said:
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، قَالَ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ قَدِمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُهِلِّينَ بِالْحَجِّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَحْلِلْ وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُقِمْ عَلَى إِحْرَامِهِ " . قَالَتْ وَكَانَ مَعَ الزُّبَيْرِ هَدْىٌ فَأَقَامَ عَلَى إِحْرَامِهِ وَلَمْ يَكُنْ مَعِي هَدْىٌ فَأَحْلَلْتُ فَلَبِسْتُ ثِيَابِي وَتَطَيَّبْتُ مِنْ طِيبِي ثُمَّ جَلَسْتُ إِلَى الزُّبَيْرِ فَقَالَ اسْتَأْخِرِي عَنِّي . فَقُلْتُ أَتَخْشَى أَنْ أَثِبَ عَلَيْكَ
"We came with the Messenger of Allah reciting the Talbiyah for Hajj. When we drew close to Makkah, the Messenger of Alla said: 'Whoever does not have a Hadi with him, let him exit Ihram. Whoever has a Hadi with him, let him remain in Ihram.' Az-Zubair had a Hadi with him so he remained in Ihram, but I did not have a Hadi with me so I exited Ihram, put on my some of my perfume. Then I sat down with As-Zubair and he said: "Go away from me.' I said: 'Are you afraid that I am going to jump on you?'"
It was narrated from Jabir that:
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قَرَأْتُ عَلَى أَبِي قُرَّةَ مُوسَى بْنِ طَارِقٍ عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعِرَّانَةِ بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كَانَ بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ ثُمَّ اسْتَوَى لِيُكَبِّرَ فَسَمِعَ الرُّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَلَى التَّكْبِيرِ فَقَالَ هَذِهِ رُغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجَدْعَاءِ لَقَدْ بَدَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنُصَلِّيَ مَعَهُ فَإِذَا عَلِيٌّ عَلَيْهَا فَقَالَ لَهُ أَبُو بَكْرٍ أَمِيرٌ أَمْ رَسُولٌ قَالَ لاَ بَلْ رَسُولٌ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِبَرَاءَةَ أَقْرَؤُهَا عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ . فَقَدِمْنَا مَكَّةَ فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَكْرٍ رضى الله عنه فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ رضى الله عنه فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ كَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا فَلَمَّا رَجَعَ أَبُو بَكْرٍ خَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ وَعَنْ نَحْرِهِمْ وَعَنْ مَنَاسِكِهِمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا فَلَمَّا كَانَ يَوْمُ النَّفْرِ الأَوَّلُ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ وَكَيْفَ يَرْمُونَ فَعَلَّمَهُمْ مَنَاسِكَهُمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ بَرَاءَةَ عَلَى النَّاسِ حَتَّى خَتَمَهَا . قَالَ أَبُو عَبْدِ الرَّحْمَنِ بْنُ خُثَيْمٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنَّمَا أَخْرَجْتُ هَذَا لِئَلاَّ يُجْعَلَ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ وَمَا كَتَبْنَاهُ إِلاَّ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ وَيَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ لَمْ يَتْرُكْ حَدِيثَ ابْنِ خُثَيْمٍ وَلاَ عَبْدِ الرَّحْمَنِ إِلاَّ أَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ قَالَ ابْنُ خُثَيْمٍ مُنْكَرُ الْحَدِيثِ وَكَأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ خُلِقَ لِلْحَدِيثِ .
when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.
It was narrated that Jabir said:
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَدِمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً " . فَضَاقَتْ بِذَلِكَ صُدُورُنَا وَكَبُرَ عَلَيْنَا فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " يَا أَيُّهَا النَّاسُ أَحِلُّوا فَلَوْلاَ الْهَدْىُ الَّذِي مَعِي لَفَعَلْتُ مِثْلَ الَّذِي تَفْعَلُونَ " . فَأَحْلَلْنَا حَتَّى وَطِئْنَا النِّسَاءَ وَفَعَلْنَا مَا يَفْعَلُ الْحَلاَلُ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ وَجَعَلْنَا مَكَّةَ بِظَهْرٍ لَبَّيْنَا بِالْحَجِّ .
"We came with the Messenger of Allah on the fourth day of Dhul-Hijjah. The prophet said: 'Exit Ihram and make it Umrah.' We were distressed and upset by that. News of that reached the Messenger of Allah and he said: 'O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.' So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj."
It was narrated from Muhammad bn Imran Al-Ansari that his father said:
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ، عَنْ مُحَمَّدِ بْنِ عِمْرَانَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، قَالَ عَدَلَ إِلَىَّ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا نَازِلٌ، تَحْتَ سَرْحَةٍ بِطَرِيقِ مَكَّةَ فَقَالَ مَا أَنْزَلَكَ تَحْتَ هَذِهِ الشَّجَرَةِ فَقُلْتُ أَنْزَلَنِي ظِلُّهَا . قَالَ عَبْدُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا كُنْتَ بَيْنَ الأَخْشَبَيْنِ مِنْ مِنًى وَنَفَخَ - بِيَدِهِ نَحْوَ الْمَشْرِقِ - فَإِنَّ هُنَاكَ وَادِيًا يُقَالُ لَهُ السُّرَّبَةُ - وَفِي حَدِيثِ الْحَارِثِ يُقَالُ لَهُ السُّرَرُ - بِهِ سَرْحَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا " .
"Abdullah bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: 'Why did you stop beneath this tree?' I said: 'Because of its shade.' Abdullah said: 'The Messenger of Allah said: If you are between the two mountains of Mina - and he pointed with his hand toward the east - there is a valley there called As-Surrabah according to the narration of Al-Harith: Called As-Surar - in which there is large tree beneath which seventy prophets were born." (Daif)
It was narrated from Muhammad bin Ibrahim At-Taimi that a man amonth them who was called Abdulr-Rahman bin Muadh said:
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ، قَالَ أَنْبَأَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عَبْدِ الْوَارِثِ، - ثِقَةٌ - قَالَ حَدَّثَنَا حُمَيْدٌ الأَعْرَجُ، عَنْ مُحَمَّدِ بْنُ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ رَجُلٍ، مِنْهُمْ يُقَالُ لَهُ عَبْدُ الرَّحْمَنِ بْنُ مُعَاذٍ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِنًى فَفَتَحَ اللَّهُ أَسْمَاعَنَا حَتَّى إِنْ كُنَّا لَنَسْمَعُ مَا يَقُولُ وَنَحْنُ فِي مَنَازِلِنَا فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يُعَلِّمُهُمْ مَنَاسِكَهُمْ حَتَّى بَلَغَ الْجِمَارَ فَقَالَ بِحَصَى الْخَذْفِ وَأَمَرَ الْمُهَاجِرِينَ أَنْ يَنْزِلُوا فِي مُقَدَّمِ الْمَسْجِدِ وَأَمَرَ الأَنْصَارَ أَنْ يَنْزِلُوا فِي مُؤَخَّرِ الْمَسْجِدِ .
The Messenger of Allah addressed us in Mina, and Allah enabled us to hear hwat he said when we were in our encampments. The Prophet started to teach them their rituals until he reached the Himar (Stoning the pillars), and he said: look for pebbles the size of date stones or fingertips. And he told the Muhajirun to camp in front of the Masjid and the Ansar to camp behind the Masjid.
It was narrated that Abdul-Aziz bin Rafi said:
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالاَ حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ فَقُلْتُ أَخْبِرْنِي بِشَىْءٍ، عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى . فَقُلْتُ أَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ .
"I asked anas bin Malik: 'Tell me of something that you learned from the Messenger of Allah; where did he pray Zuhr on the day of At-Tarwiyah?' He said: 'In Mina.' I said: 'Where did he pray Asr on the day of An-Nafr?' He said: 'In Al-Abtah.'"
It was narrated that Ibn Umar said:
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، قَالَ غَدَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مِنًى إِلَى عَرَفَةَ فَمِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ .
"We left Mina with the Messenger of Allah for AArafat, and some of us were reciting the Talbiyah and some reciting the Takbir."
It was narrated that Ibn Umar said:
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، قَالَ غَدَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى عَرَفَاتٍ فَمِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ .
"We left for Arafat with the Messenger of Allah, and some of us were reciting the Talbiyah and some reciting the Takbir."
Muhammad bin Abi Bakr Ath-Thaqafi narrated:
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُلاَئِيُّ، - يَعْنِي أَبَا نُعَيْمٍ الْفَضْلَ بْنَ دُكَيْنٍ - قَالَ حَدَّثَنَا مَالِكٌ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الثَّقَفِيُّ، قَالَ قُلْتُ لأَنَسٍ وَنَحْنُ غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَاتٍ مَا كُنْتُمْ تَصْنَعُونَ فِي التَّلْبِيَةِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْيَوْمِ قَالَ كَانَ الْمُلَبِّي يُلَبِّي فَلاَ يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ فَلاَ يُنْكَرُ عَلَيْهِ .
"When we were leaving Mina for Arafat, I said to Anas: 'What did you do for the Talbiyah with the Messenger of Allah on this day?' He said 'Those who recited the Talbiyah did so, and no one criticized them, and those who recited the Takbir did so, and no one criticized them.'"
It was narrated that Muhmmad bin Abi Abkr - Ath-Thaqafi - said:
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، - وَهُوَ الثَّقَفِيُّ - قَالَ قُلْتُ لأَنَسٍ غَدَاةَ عَرَفَةَ مَا تَقُولُ فِي التَّلْبِيَةِ فِي هَذَا الْيَوْمِ قَالَ سِرْتُ هَذَا الْمَسِيرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَصْحَابِهِ وَكَانَ مِنْهُمُ الْمُهِلُّ وَمِنْهُمُ الْمُكَبِّرُ فَلاَ يُنْكِرُ أَحَدٌ مِنْهُمْ عَلَى صَاحِبِهِ .
"I said to Anas on the morning of Arafat: 'What do you say about the Talbiyah on this day?' I said: 'I walked this path with the Messenger of Allah and his Companions. Some of them recited the Talbiyah and some recited the Takbir, and none of them denounced any other."
It was narrated that Tariq bin Shihab said:
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ أَبِيهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ يَهُودِيٌّ لِعُمَرَ لَوْ عَلَيْنَا نَزَلَتْ هَذِهِ الآيَةُ لاَتَّخَذْنَاهُ عِيدًا { الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ } قَالَ عُمَرُ قَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَاللَّيْلَةَ الَّتِي أُنْزِلَتْ لَيْلَةَ الْجُمُعَةِ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَاتٍ .
A Jew said to `Umar: "If this Verse had been revealed to us, we would have taken it as a festival (Eid): 'This day, I have perfected your religion for you.'" Umar said: "I know the day when it was revealed and the night on which it was revealed: a Friday night when we were with Messenger of Allah in Arafat."
It was narrated that from Aishah that the Messenger of Allah said:
أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يَعْتِقَ اللَّهُ عَزَّ وَجَلَّ فِيهِ عَبْدًا أَوْ أَمَةً مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ إِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ وَيَقُولُ مَا أَرَادَ هَؤُلاَءِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ يُشْبِهُ أَنْ يَكُونَ يُونُسَ بْنَ يُوسُفَ الَّذِي رَوَى عَنْهُ مَالِكٌ وَاللَّهُ تَعَالَى أَعْلَمُ .
"There is no day on which Allah, the Mighty and Sublime, frees more of his slaves, male and female, from the fire, than the day of Arafah. He comes close, then he boasts to the angels about them and say: 'What do these people want?'" (Sahih) Abdu Abdur-Rhamn (An-Nasai) said: It appears that Yunus bin Yusuf is the one who reported it from Malik and Allah, most High, Knows best.