'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (ﷺ) an old she-camel from the spoils of Badr. Allah's Messenger (ﷺ) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Hamza, get up for slaughtering the fat she-camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches, and then took out their livers. I said to Ibn Shihab: Did he take out anything from the hump? He said: He cut off the humps altogether. Ibn Shihab reported 'Ali having said: I saw this (horrible) sight and it shocked me, and I came to Allah's Apostle (ﷺ) and there was Zaid b, Haritha with him and communicated to him this news. He came in the company of Zaid and I also went along with him and he went to Hamza and he expressed anger with him. Hamza raised his eyes and said: Are you (not) but the servants of my father? Allah's Messenger (ﷺ) turned back on his heels (on hearing this) until he went away from them.
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (ﷺ) an old she-camel from the spoils of Badr. Allah's Messenger (ﷺ) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Hamza, get up for slaughtering the fat she-camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches, and then took out their livers. I said to Ibn Shihab: Did he take out anything from the hump? He said: He cut off the humps altogether. Ibn Shihab reported 'Ali having said: I saw this (horrible) sight and it shocked me, and I came to Allah's Apostle (ﷺ) and there was Zaid b, Haritha with him and communicated to him this news. He came in the company of Zaid and I also went along with him and he went to Hamza and he expressed anger with him. Hamza raised his eyes and said: Are you (not) but the servants of my father? Allah's Messenger (ﷺ) turned back on his heels (on hearing this) until he went away from them.
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (ﷺ) an old she-camel from the spoils of Badr. Allah's Messenger (ﷺ) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Hamza, get up for slaughtering the fat she-camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches, and then took out their livers. I said to Ibn Shihab: Did he take out anything from the hump? He said: He cut off the humps altogether. Ibn Shihab reported 'Ali having said: I saw this (horrible) sight and it shocked me, and I came to Allah's Apostle (ﷺ) and there was Zaid b, Haritha with him and communicated to him this news. He came in the company of Zaid and I also went along with him and he went to Hamza and he expressed anger with him. Hamza raised his eyes and said: Are you (not) but the servants of my father? Allah's Messenger (ﷺ) turned back on his heels (on hearing this) until he went away from them.
I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed:" There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).
Anas b. Malik reported:
I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed:" There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).
Anas b. Malik reported:
I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed:" There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).
Anas b. Malik is reported to have said that Allah's Messenger (ﷺ) had forbidden to mixture fresh dates and unripe dates and then drinking (the wine prepared out of it), and that was their common intoxicant when liquor was prohibited.
Anas b. Malik is reported to have said that Allah's Messenger (ﷺ) had forbidden to mixture fresh dates and unripe dates and then drinking (the wine prepared out of it), and that was their common intoxicant when liquor was prohibited.
Anas b. Malik is reported to have said that Allah's Messenger (ﷺ) had forbidden to mixture fresh dates and unripe dates and then drinking (the wine prepared out of it), and that was their common intoxicant when liquor was prohibited.
Wa'il al-Hadrami reported that Tariq b. Suwaid a-Ju'fi asked Allah's Apostle (ﷺ) about liquor. He forbade (its use) and he expressed hatred that it should be prepared. He (Tariq) said:
I prepare it as a medicine, whereupon he (the Holy Prophet) said: It is no medicine, but an ailment.
Wa'il al-Hadrami reported that Tariq b. Suwaid a-Ju'fi asked Allah's Apostle (ﷺ) about liquor. He forbade (its use) and he expressed hatred that it should be prepared. He (Tariq) said:
I prepare it as a medicine, whereupon he (the Holy Prophet) said: It is no medicine, but an ailment.
Wa'il al-Hadrami reported that Tariq b. Suwaid a-Ju'fi asked Allah's Apostle (ﷺ) about liquor. He forbade (its use) and he expressed hatred that it should be prepared. He (Tariq) said:
I prepare it as a medicine, whereupon he (the Holy Prophet) said: It is no medicine, but an ailment.
USC-MSA web (English) reference : Book 23, Hadith 4893
Hadith 1986
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ،
حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يُخْلَطَ الزَّبِيبُ
وَالتَّمْرُ وَالْبُسْرُ وَالتَّمْرُ .
Jabir b. 'Abdullah al-Ansari reported that Allah's Messenger (may peace upon him) prohibited the mixing of grapes and fresh dates, and dry dates and fresh dates.
Jabir b. 'Abdullah al-Ansari reported that Allah's Messenger (may peace upon him) prohibited the mixing of grapes and fresh dates, and dry dates and fresh dates.
Jabir b. 'Abdullah al-Ansari reported that Allah's Messenger (may peace upon him) prohibited the mixing of grapes and fresh dates, and dry dates and fresh dates.
USC-MSA web (English) reference : Book 23, Hadith 4896
Hadith 1987
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنِ التَّيْمِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ
أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّمْرِ وَالزَّبِيبِ أَنْ يُخْلَطَ بَيْنَهُمَا وَعَنِ
التَّمْرِ وَالْبُسْرِ أَنْ يُخْلَطَ بَيْنَهُمَا .
Abu Sa'id reported that Allah's Apostle (ﷺ) prohibited that fresh dates and grapes be mixed together and that fresh dates and unripe dates be mixed together.
Abu Sa'id reported that Allah's Apostle (ﷺ) prohibited that fresh dates and grapes be mixed together and that fresh dates and unripe dates be mixed together.
Abu Sa'id reported that Allah's Apostle (ﷺ) prohibited that fresh dates and grapes be mixed together and that fresh dates and unripe dates be mixed together.
Abu Qatada, on the authority of his father, reported Allah's Messenger (ﷺ) having said this:
Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together, and do not prepare Nabidh by mixing grapes and dates together, but prepare Nabidh from each (one of them) separately.
Abu Qatada, on the authority of his father, reported Allah's Messenger (ﷺ) having said this:
Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together, and do not prepare Nabidh by mixing grapes and dates together, but prepare Nabidh from each (one of them) separately.
Abu Qatada, on the authority of his father, reported Allah's Messenger (ﷺ) having said this:
Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together, and do not prepare Nabidh by mixing grapes and dates together, but prepare Nabidh from each (one of them) separately.
Abu Huraira reported that Allah's Messenger (ﷺ) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Prophet also) said:
Prepare Nabidh from each one of them separately.
Abu Huraira reported that Allah's Messenger (ﷺ) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Prophet also) said:
Prepare Nabidh from each one of them separately.
Abu Huraira reported that Allah's Messenger (ﷺ) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Prophet also) said:
Ibn 'Abbas reported that Allah's Apostle (ﷺ) forbade the mixing of dates and grapes together, and mixing of unripe dates and ripe dates together (for preparing Nabidh), and he wrote to the people of Jurash (in Yemen) forbidding them to prepare the mixture of dates and grapes.
Ibn 'Abbas reported that Allah's Apostle (ﷺ) forbade the mixing of dates and grapes together, and mixing of unripe dates and ripe dates together (for preparing Nabidh), and he wrote to the people of Jurash (in Yemen) forbidding them to prepare the mixture of dates and grapes.
Ibn 'Abbas reported that Allah's Apostle (ﷺ) forbade the mixing of dates and grapes together, and mixing of unripe dates and ripe dates together (for preparing Nabidh), and he wrote to the people of Jurash (in Yemen) forbidding them to prepare the mixture of dates and grapes.
USC-MSA web (English) reference : Book 23, Hadith 4914
Hadith 1994
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، أَخْبَرَنَا عَبْثَرٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا
جَرِيرٌ، ح وَحَدَّثَنِي بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، كُلُّهُمْ عَنِ
الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَلِيٍّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى
الله عليه وسلم أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ . هَذَا حَدِيثُ جَرِيرٍ . وَفِي حَدِيثِ عَبْثَرٍ وَشُعْبَةَ
أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ .
'Ali reported that Allah's Messenger (ﷺ) forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.
'Ali reported that Allah's Messenger (ﷺ) forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.
'Ali reported that Allah's Messenger (ﷺ) forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.
I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which) Allah's Apostle forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?
Ibrahim reported:
I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which) Allah's Apostle forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?
Ibrahim reported:
I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which) Allah's Apostle forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?
I bear testimony to the fact that Ibn 'Umar and Ibn 'Abbas testified to the fact that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in gourd in vessel besmeared with pitch and hollow stump.
Sa'id b. Jubair reported:
I bear testimony to the fact that Ibn 'Umar and Ibn 'Abbas testified to the fact that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in gourd in vessel besmeared with pitch and hollow stump.
Sa'id b. Jubair reported:
I bear testimony to the fact that Ibn 'Umar and Ibn 'Abbas testified to the fact that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in gourd in vessel besmeared with pitch and hollow stump.
USC-MSA web (English) reference : Book 23, Hadith 4932
Hadith 1998
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، ح وَحَدَّثَنَا يَحْيَى بْنُ،
يَحْيَى أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، وَابْنِ، عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله
عليه وسلم نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ .
It is reported on the authority of Jabir and Ibn Umar that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd.
It is reported on the authority of Jabir and Ibn Umar that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd.
It is reported on the authority of Jabir and Ibn Umar that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd.
'Abdullah b. 'Amr reported that when Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in vessels, they said all the people cannot (afford to have) them. He (the Holy Prophet) then granted them permission (to prepare) Nabidh in a green pitcher, but not in those besmeared with pitch.
'Abdullah b. 'Amr reported that when Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in vessels, they said all the people cannot (afford to have) them. He (the Holy Prophet) then granted them permission (to prepare) Nabidh in a green pitcher, but not in those besmeared with pitch.
'Abdullah b. 'Amr reported that when Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in vessels, they said all the people cannot (afford to have) them. He (the Holy Prophet) then granted them permission (to prepare) Nabidh in a green pitcher, but not in those besmeared with pitch.
USC-MSA web (English) reference : Book 23, Hadith 4956
Hadith 2002
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ عُمَارَةَ بْنِ،
غَزِيَّةَ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، قَدِمَ مِنْ جَيْشَانَ - وَجَيْشَانُ مِنَ الْيَمَنِ - فَسَأَلَ
النَّبِيَّ صلى الله عليه وسلم عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ
النَّبِيُّ صلى الله عليه وسلم " أَوَمُسْكِرٌ هُوَ " . قَالَ نَعَمْ . قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ عَلَى اللَّهِ عَزَّ وَجَلَّ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ
طِينَةِ الْخَبَالِ " . قَالُوا يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ قَالَ " عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ
أَهْلِ النَّارِ " .
Jabir reported that a person came from Jaishan, a town of Yemen, and he asked Allah's Apostle (ﷺ) about the wine which was drunk in their land and which was prepared from millet and was called Mizr. Allah's Messenger (ﷺ) asked whether that was intoxicating. He said:
Yes. Thereupon Allah's Messenger (ﷺ) said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Allah's Messenger, what is Tinat a]-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell.
Jabir reported that a person came from Jaishan, a town of Yemen, and he asked Allah's Apostle (ﷺ) about the wine which was drunk in their land and which was prepared from millet and was called Mizr. Allah's Messenger (ﷺ) asked whether that was intoxicating. He said:
Yes. Thereupon Allah's Messenger (ﷺ) said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Allah's Messenger, what is Tinat a]-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell.
Jabir reported that a person came from Jaishan, a town of Yemen, and he asked Allah's Apostle (ﷺ) about the wine which was drunk in their land and which was prepared from millet and was called Mizr. Allah's Messenger (ﷺ) asked whether that was intoxicating. He said:
Yes. Thereupon Allah's Messenger (ﷺ) said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Allah's Messenger, what is Tinat a]-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell.
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:
Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:
Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:
Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.
Ibn 'Abbas reported that Nabidh was prepared for Allah's Messenger (ﷺ) in the beginning of the night and he would drink it in the morning and the following night and the following day and the night after that up to the afternoon. If anything was left out of that he gave it to his servant, or gave orders for it to be poured out.
Ibn 'Abbas reported that Nabidh was prepared for Allah's Messenger (ﷺ) in the beginning of the night and he would drink it in the morning and the following night and the following day and the night after that up to the afternoon. If anything was left out of that he gave it to his servant, or gave orders for it to be poured out.
Ibn 'Abbas reported that Nabidh was prepared for Allah's Messenger (ﷺ) in the beginning of the night and he would drink it in the morning and the following night and the following day and the night after that up to the afternoon. If anything was left out of that he gave it to his servant, or gave orders for it to be poured out.
I met 'A'isha and asked her about Nabidh (that was served to the Holy Prophet). 'A'isha called an Abyssinian maid (servant) and said: Ask her (about it) for it was he, who prepared the Nabidh for the Messenger of Allah (ﷺ). The Abyssinian (maid-servant) said: I prepared Nabidh for him in a waterskin in the night and tied its mouth and then suspended it; and when it was morning he (the Holy Prophet) drank from it.
Thumama (i. e. Ibn Hazn al-Qushairi) reported:
I met 'A'isha and asked her about Nabidh (that was served to the Holy Prophet). 'A'isha called an Abyssinian maid (servant) and said: Ask her (about it) for it was he, who prepared the Nabidh for the Messenger of Allah (ﷺ). The Abyssinian (maid-servant) said: I prepared Nabidh for him in a waterskin in the night and tied its mouth and then suspended it; and when it was morning he (the Holy Prophet) drank from it.
Thumama (i. e. Ibn Hazn al-Qushairi) reported:
I met 'A'isha and asked her about Nabidh (that was served to the Holy Prophet). 'A'isha called an Abyssinian maid (servant) and said: Ask her (about it) for it was he, who prepared the Nabidh for the Messenger of Allah (ﷺ). The Abyssinian (maid-servant) said: I prepared Nabidh for him in a waterskin in the night and tied its mouth and then suspended it; and when it was morning he (the Holy Prophet) drank from it.
USC-MSA web (English) reference : Book 23, Hadith 4976
Hadith 2006
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي،
حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ دَعَا أَبُو أُسَيْدٍ السَّاعِدِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم
فِي عُرْسِهِ فَكَانَتِ امْرَأَتُهُ يَوْمَئِذٍ خَادِمَهُمْ وَهِيَ الْعَرُوسُ قَالَ سَهْلٌ تَدْرُونَ مَا سَقَتْ رَسُولَ
اللَّهِ صلى الله عليه وسلم أَنْقَعَتْ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ فَلَمَّا أَكَلَ سَقَتْهُ إِيَّاهُ .
Sahl b. Sa'd reported that Abu Usaid al-Sa'idi invited Allah's Messenger (ﷺ) to his wedding feast, and his wife had been serving them on that day while yet a bride. Sahl said ' Do you know what she served as a drink to Allah's Messenger (ﷺ)? She steeped the dates in water during the night in a big bowl, and when he (the Holy Prophet) had eaten food she served him this drink.
Sahl b. Sa'd reported that Abu Usaid al-Sa'idi invited Allah's Messenger (ﷺ) to his wedding feast, and his wife had been serving them on that day while yet a bride. Sahl said ' Do you know what she served as a drink to Allah's Messenger (ﷺ)? She steeped the dates in water during the night in a big bowl, and when he (the Holy Prophet) had eaten food she served him this drink.
Sahl b. Sa'd reported that Abu Usaid al-Sa'idi invited Allah's Messenger (ﷺ) to his wedding feast, and his wife had been serving them on that day while yet a bride. Sahl said ' Do you know what she served as a drink to Allah's Messenger (ﷺ)? She steeped the dates in water during the night in a big bowl, and when he (the Holy Prophet) had eaten food she served him this drink.
USC-MSA web (English) reference : Book 23, Hadith 4978
Hadith 2007
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ - قَالَ أَبُو بَكْرٍ أَخْبَرَنَا
وَقَالَ ابْنُ سَهْلٍ، حَدَّثَنَا - ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ مُطَرِّفٍ أَبُو غَسَّانَ -
أَخْبَرَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ ذُكِرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم امْرَأَةٌ
مِنَ الْعَرَبِ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُرْسِلَ إِلَيْهَا فَأَرْسَلَ إِلَيْهَا فَقَدِمَتْ فَنَزَلَتْ فِي أُجُمِ بَنِي سَاعِدَةَ
فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَاءَهَا فَدَخَلَ عَلَيْهَا فَإِذَا امْرَأَةٌ مُنَكِّسَةٌ رَأْسَهَا
فَلَمَّا كَلَّمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ قَالَ " قَدْ أَعَذْتُكِ مِنِّي
" . فَقَالُوا لَهَا أَتَدْرِينَ مَنْ هَذَا فَقَالَتْ لاَ . فَقَالُوا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم
جَاءَكِ لِيَخْطُبَكِ قَالَتْ أَنَا كُنْتُ أَشْقَى مِنْ ذَلِكَ . قَالَ سَهْلٌ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله
عليه وسلم يَوْمَئِذٍ حَتَّى جَلَسَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ هُوَ وَأَصْحَابُهُ ثُمَّ قَالَ " اسْقِنَا "
. لِسَهْلٍ قَالَ فَأَخْرَجْتُ لَهُمْ هَذَا الْقَدَحَ فَأَسْقَيْتُهُمْ فِيهِ . قَالَ أَبُو حَازِمٍ فَأَخْرَجَ لَنَا سَهْلٌ
ذَلِكَ الْقَدَحَ فَشَرِبْنَا فِيهِ قَالَ ثُمَّ اسْتَوْهَبَهُ بَعْدَ ذَلِكَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَوَهَبَهُ لَهُ . وَفِي
رِوَايَةِ أَبِي بَكْرِ بْنِ إِسْحَاقَ قَالَ " اسْقِنَا يَا سَهْلُ " .
Sahl b. Sa'd reported:
An Arab woman was mentioned before Allah's Messenger (ﷺ). He commanded Abu Usaid to send a message to her and he (accordingly) sent a message to her. She came and stayed in the fortresses of Banu Sa'idah. Allah's Messenger (ﷺ) went out until he came to her while she was (at that time) sitting with her head downcast. When Allah's Messenger (ﷺ) talked to her, she said: I seek refuge with Allah from you. Thereupon he said: I (have decided to) keep you away from me. They (the people near her) said: Do you know who he is? She said: No. They said: He is the Messenger of Allah (ﷺ). He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this (i. e. my defiance). Sahl said: Allah's. Messenger (ﷺ) then set forth on that day until he sat in the Saqifa of Banu Sa'idah along with his Companions. He then said to Sahl: Serve us drink. He (Sahl) said: I brought out for them this bowl (containing drink) and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then 'Umar b. 'Abd al-'Aziz asked him to give that (cup) as a gift to him and he gave (it to) him as a gift. In the narration of Abu Bakr b. Ishaq (the words) are:" Sahl, serve us drink."
Sahl b. Sa'd reported:
An Arab woman was mentioned before Allah's Messenger (ﷺ). He commanded Abu Usaid to send a message to her and he (accordingly) sent a message to her. She came and stayed in the fortresses of Banu Sa'idah. Allah's Messenger (ﷺ) went out until he came to her while she was (at that time) sitting with her head downcast. When Allah's Messenger (ﷺ) talked to her, she said: I seek refuge with Allah from you. Thereupon he said: I (have decided to) keep you away from me. They (the people near her) said: Do you know who he is? She said: No. They said: He is the Messenger of Allah (ﷺ). He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this (i. e. my defiance). Sahl said: Allah's. Messenger (ﷺ) then set forth on that day until he sat in the Saqifa of Banu Sa'idah along with his Companions. He then said to Sahl: Serve us drink. He (Sahl) said: I brought out for them this bowl (containing drink) and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then 'Umar b. 'Abd al-'Aziz asked him to give that (cup) as a gift to him and he gave (it to) him as a gift. In the narration of Abu Bakr b. Ishaq (the words) are:" Sahl, serve us drink."
Sahl b. Sa'd reported:
An Arab woman was mentioned before Allah's Messenger (ﷺ). He commanded Abu Usaid to send a message to her and he (accordingly) sent a message to her. She came and stayed in the fortresses of Banu Sa'idah. Allah's Messenger (ﷺ) went out until he came to her while she was (at that time) sitting with her head downcast. When Allah's Messenger (ﷺ) talked to her, she said: I seek refuge with Allah from you. Thereupon he said: I (have decided to) keep you away from me. They (the people near her) said: Do you know who he is? She said: No. They said: He is the Messenger of Allah (ﷺ). He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this (i. e. my defiance). Sahl said: Allah's. Messenger (ﷺ) then set forth on that day until he sat in the Saqifa of Banu Sa'idah along with his Companions. He then said to Sahl: Serve us drink. He (Sahl) said: I brought out for them this bowl (containing drink) and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then 'Umar b. 'Abd al-'Aziz asked him to give that (cup) as a gift to him and he gave (it to) him as a gift. In the narration of Abu Bakr b. Ishaq (the words) are:" Sahl, serve us drink."
USC-MSA web (English) reference : Book 23, Hadith 4982
Hadith 2009
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ،
عَنِ الْبَرَاءِ، قَالَ قَالَ أَبُو بَكْرٍ الصِّدِّيقُ لَمَّا خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مِنْ مَكَّةَ
إِلَى الْمَدِينَةِ مَرَرْنَا بِرَاعٍ وَقَدْ عَطِشَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَحَلَبْتُ لَهُ كُثْبَةً
مِنْ لَبَنٍ فَأَتَيْتُهُ بِهَا فَشَرِبَ حَتَّى رَضِيتُ .
Abu Bakr Siddiq reported:
As we went along with Allah's Messenger (ﷺ) from Mecca to Medina, we passed by a shepherd and Allah's Messenger (ﷺ) was feeling thirsty. He (Abu Bakr Siddiq) said: I milked for him a small quantity of milk (from his goat) and brought it to him (the Holy Prophet), and he drank it and I was very happy.
Abu Bakr Siddiq reported:
As we went along with Allah's Messenger (ﷺ) from Mecca to Medina, we passed by a shepherd and Allah's Messenger (ﷺ) was feeling thirsty. He (Abu Bakr Siddiq) said: I milked for him a small quantity of milk (from his goat) and brought it to him (the Holy Prophet), and he drank it and I was very happy.
Abu Bakr Siddiq reported:
As we went along with Allah's Messenger (ﷺ) from Mecca to Medina, we passed by a shepherd and Allah's Messenger (ﷺ) was feeling thirsty. He (Abu Bakr Siddiq) said: I milked for him a small quantity of milk (from his goat) and brought it to him (the Holy Prophet), and he drank it and I was very happy.
I came to Allah's Messenger (ﷺ) with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night.
Abu Humaid Sa'idi reported:
I came to Allah's Messenger (ﷺ) with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night.
Abu Humaid Sa'idi reported:
I came to Allah's Messenger (ﷺ) with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night.
USC-MSA web (English) reference : Book 23, Hadith 4987
Hadith 2011
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا
أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ
صلى الله عليه وسلم فَاسْتَسْقَى فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَلاَ نَسْقِيكَ نَبِيذًا فَقَالَ " بَلَى
" . قَالَ فَخَرَجَ الرَّجُلُ يَسْعَى فَجَاءَ بِقَدَحٍ فِيهِ نَبِيذٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَّ خَمَّرْتَهُ وَلَوْ تَعْرُضُ عَلَيْهِ عُودًا " . قَالَ فَشَرِبَ .
Jabir b 'Abdullah reported:
We were with Allah's Messenger (ﷺ) and he asked for water. A person said: Allah's Messenger, may we not give you Nabidh to drink? He (the Holy Prophet) said: Yes (you may). He (the narrator) said: Then that person went out speedily and brought a cup containing Nabidh, whereupon Allah's Messenger (ﷺ) said: Why did you not cover it? - even if it is with a wood. He said that then he drank it.
Jabir b 'Abdullah reported:
We were with Allah's Messenger (ﷺ) and he asked for water. A person said: Allah's Messenger, may we not give you Nabidh to drink? He (the Holy Prophet) said: Yes (you may). He (the narrator) said: Then that person went out speedily and brought a cup containing Nabidh, whereupon Allah's Messenger (ﷺ) said: Why did you not cover it? - even if it is with a wood. He said that then he drank it.
Jabir b 'Abdullah reported:
We were with Allah's Messenger (ﷺ) and he asked for water. A person said: Allah's Messenger, may we not give you Nabidh to drink? He (the Holy Prophet) said: Yes (you may). He (the narrator) said: Then that person went out speedily and brought a cup containing Nabidh, whereupon Allah's Messenger (ﷺ) said: Why did you not cover it? - even if it is with a wood. He said that then he drank it.
Cover vessels, waterskins, close the doors and extinguish the lamps, for the Satan does not loosen the waterskin, does not open the door and does not uncover the vessels. And if one amongst you fails to find (something) to cover it well, he should cover it by placing (a piece of) wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.
Jabir reported Allah's Messenger (ﷺ) as saying:
Cover vessels, waterskins, close the doors and extinguish the lamps, for the Satan does not loosen the waterskin, does not open the door and does not uncover the vessels. And if one amongst you fails to find (something) to cover it well, he should cover it by placing (a piece of) wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.
Jabir reported Allah's Messenger (ﷺ) as saying:
Cover vessels, waterskins, close the doors and extinguish the lamps, for the Satan does not loosen the waterskin, does not open the door and does not uncover the vessels. And if one amongst you fails to find (something) to cover it well, he should cover it by placing (a piece of) wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.
Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over.
Jabir reported Allah's Messenger (ﷺ) as saying:
Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over.
Jabir reported Allah's Messenger (ﷺ) as saying:
Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over.
Jabir b. 'Abdullah reported Allah's Messenger (ﷺ) as saying:
Cover the vessels and tie the waterskin, for there is a night in a year when pestilence descends, and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it.
Jabir b. 'Abdullah reported Allah's Messenger (ﷺ) as saying:
Cover the vessels and tie the waterskin, for there is a night in a year when pestilence descends, and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it.
Jabir b. 'Abdullah reported Allah's Messenger (ﷺ) as saying:
Cover the vessels and tie the waterskin, for there is a night in a year when pestilence descends, and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it.
Abu Musa reported that a house was burnt down in Medina during the night over its inhabitants. When their matter was reported to Allah's Messenger (ﷺ), he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.
Abu Musa reported that a house was burnt down in Medina during the night over its inhabitants. When their matter was reported to Allah's Messenger (ﷺ), he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.
Abu Musa reported that a house was burnt down in Medina during the night over its inhabitants. When their matter was reported to Allah's Messenger (ﷺ), he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.
USC-MSA web (English) reference : Book 23, Hadith 5003
Hadith 2017
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ،
عَنْ خَيْثَمَةَ، عَنْ أَبِي حُذَيْفَةَ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا إِذَا حَضَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم
طَعَامًا لَمْ نَضَعْ أَيْدِيَنَا حَتَّى يَبْدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَيَضَعَ يَدَهُ وَإِنَّا حَضَرْنَا
مَعَهُ مَرَّةً طَعَامًا فَجَاءَتْ جَارِيَةٌ كَأَنَّهَا تُدْفَعُ فَذَهَبَتْ لِتَضَعَ يَدَهَا فِي الطَّعَامِ فَأَخَذَ رَسُولُ
اللَّهِ صلى الله عليه وسلم بِيَدِهَا ثُمَّ جَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُدْفَعُ فَأَخَذَ بِيَدِهِ فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" إِنَّ الشَّيْطَانَ يَسْتَحِلُّ الطَّعَامَ أَنْ لاَ يُذْكَرَ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ
جَاءَ بِهَذِهِ الْجَارِيَةِ لِيَسْتَحِلَّ بِهَا فَأَخَذْتُ بِيَدِهَا فَجَاءَ بِهَذَا الأَعْرَابِيِّ لِيَسْتَحِلَّ بِهِ فَأَخَذْتُ
بِيَدِهِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ يَدَهُ فِي يَدِي مَعَ يَدِهَا " .
Hudhaifa reported:
When we attended a dinner along with the Messenger of Allah (ﷺ) we did not lay our hands on the food until Allah's Messenger (ﷺ) had laid his hand and commenced eating (the food). Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food, when Allah's Messenger (ﷺ) caught her hand. Then a desert Arab came there (rushingly) as if someone had been pursuing him. He (the Holy Prophet) caught his hand; and then Allah's Messenger (ﷺ) said: Satan considers that food lawful on which Allah's name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that (the food) might be lawful for him. So I caught his hand. By Him, in Whose hand is my life, it was (Satan's) hand that was in my hand along with her hand.
Hudhaifa reported:
When we attended a dinner along with the Messenger of Allah (ﷺ) we did not lay our hands on the food until Allah's Messenger (ﷺ) had laid his hand and commenced eating (the food). Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food, when Allah's Messenger (ﷺ) caught her hand. Then a desert Arab came there (rushingly) as if someone had been pursuing him. He (the Holy Prophet) caught his hand; and then Allah's Messenger (ﷺ) said: Satan considers that food lawful on which Allah's name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that (the food) might be lawful for him. So I caught his hand. By Him, in Whose hand is my life, it was (Satan's) hand that was in my hand along with her hand.
Hudhaifa reported:
When we attended a dinner along with the Messenger of Allah (ﷺ) we did not lay our hands on the food until Allah's Messenger (ﷺ) had laid his hand and commenced eating (the food). Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food, when Allah's Messenger (ﷺ) caught her hand. Then a desert Arab came there (rushingly) as if someone had been pursuing him. He (the Holy Prophet) caught his hand; and then Allah's Messenger (ﷺ) said: Satan considers that food lawful on which Allah's name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that (the food) might be lawful for him. So I caught his hand. By Him, in Whose hand is my life, it was (Satan's) hand that was in my hand along with her hand.
Jabir b. 'Abdullah reported Allah's Messenger (ﷺ) as saying:
When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.
Jabir b. 'Abdullah reported Allah's Messenger (ﷺ) as saying:
When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.
Jabir b. 'Abdullah reported Allah's Messenger (ﷺ) as saying:
When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:
When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:
When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:
When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.
Salama b. Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (ﷺ) with his left hand, whereupon he said:
Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity that prevented him from doing it, and he could not raise it (the right hand) up to his mouth.
Salama b. Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (ﷺ) with his left hand, whereupon he said:
Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity that prevented him from doing it, and he could not raise it (the right hand) up to his mouth.
Salama b. Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (ﷺ) with his left hand, whereupon he said:
Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity that prevented him from doing it, and he could not raise it (the right hand) up to his mouth.
I was under the care of Allah's Messenger (way peace be upon him), and as my hand used to roam about in the dish he said to me: Boy, mention the name of Allah, and eat with your right hand and eat from what is near to you.
'Umar b. Abu Salama reported:
I was under the care of Allah's Messenger (way peace be upon him), and as my hand used to roam about in the dish he said to me: Boy, mention the name of Allah, and eat with your right hand and eat from what is near to you.
'Umar b. Abu Salama reported:
I was under the care of Allah's Messenger (way peace be upon him), and as my hand used to roam about in the dish he said to me: Boy, mention the name of Allah, and eat with your right hand and eat from what is near to you.
Anas b. Malik reported that there was brought to Allah's Messenger (ﷺ) a cup of milk mixed with water, while there was on his right a desert Arab and on his left Abu Bakr. He (the Holy Prophet) drank; he then gave it to the desert Arab and said:
(Give to one) who is on the right, then again who is on the right.
Anas b. Malik reported that there was brought to Allah's Messenger (ﷺ) a cup of milk mixed with water, while there was on his right a desert Arab and on his left Abu Bakr. He (the Holy Prophet) drank; he then gave it to the desert Arab and said:
(Give to one) who is on the right, then again who is on the right.
Anas b. Malik reported that there was brought to Allah's Messenger (ﷺ) a cup of milk mixed with water, while there was on his right a desert Arab and on his left Abu Bakr. He (the Holy Prophet) drank; he then gave it to the desert Arab and said:
(Give to one) who is on the right, then again who is on the right.
USC-MSA web (English) reference : Book 23, Hadith 5032
Hadith 2030
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ أَبِي حَازِمٍ، عَنْ
سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ وَعَنْ
يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ أَشْيَاخٌ فَقَالَ لِلْغُلاَمِ " أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ " . فَقَالَ الْغُلاَمُ
لاَ . وَاللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا " . قَالَ فَتَلَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي
يَدِهِ .
Sahl b. Sa'd Sa'idi reported that Allah's Messenger (ﷺ) was given a drink, and he drank from that, and there was on his right side a boy. and on his left some old men. He said to the boy:
Do you permit me to give it to them (the old men), but that boy said: by God. I will not give preference at your hand over me in my share. He (the narrator) said that Allah's Messenger (ﷺ) then gave it in his hand.
Sahl b. Sa'd Sa'idi reported that Allah's Messenger (ﷺ) was given a drink, and he drank from that, and there was on his right side a boy. and on his left some old men. He said to the boy:
Do you permit me to give it to them (the old men), but that boy said: by God. I will not give preference at your hand over me in my share. He (the narrator) said that Allah's Messenger (ﷺ) then gave it in his hand.
Sahl b. Sa'd Sa'idi reported that Allah's Messenger (ﷺ) was given a drink, and he drank from that, and there was on his right side a boy. and on his left some old men. He said to the boy:
Do you permit me to give it to them (the old men), but that boy said: by God. I will not give preference at your hand over me in my share. He (the narrator) said that Allah's Messenger (ﷺ) then gave it in his hand.
Ibn Ka'b b. Malik reported on the authority of his father that he saw Allah's Messenger (ﷺ) licking his three fingers (after having finished the food). Ibn Hatim made no mention of" three". This hadith is also narrated through another chain of transmitters.
Ibn Ka'b b. Malik reported on the authority of his father that he saw Allah's Messenger (ﷺ) licking his three fingers (after having finished the food). Ibn Hatim made no mention of" three". This hadith is also narrated through another chain of transmitters.
Ibn Ka'b b. Malik reported on the authority of his father that he saw Allah's Messenger (ﷺ) licking his three fingers (after having finished the food). Ibn Hatim made no mention of" three". This hadith is also narrated through another chain of transmitters.
Anas reported that when Allah's Messenger (ﷺ) ate food he licked his three fingers, and he said:
When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.
Anas reported that when Allah's Messenger (ﷺ) ate food he licked his three fingers, and he said:
When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.
Anas reported that when Allah's Messenger (ﷺ) ate food he licked his three fingers, and he said:
When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.
USC-MSA web (English) reference : Book 23, Hadith 5050
Hadith 2036
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا
جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ
يُقَالُ لَهُ أَبُو شُعَيْبٍ وَكَانَ لَهُ غُلاَمٌ لَحَّامٌ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَرَفَ فِي
وَجْهِهِ الْجُوعَ فَقَالَ لِغُلاَمِهِ وَيْحَكَ اصْنَعْ لَنَا طَعَامًا لِخَمْسَةِ نَفَرٍ فَإِنِّي أُرِيدُ أَنْ أَدْعُوَ النَّبِيَّ
صلى الله عليه وسلم خَامِسَ خَمْسَةٍ . قَالَ فَصَنَعَ ثُمَّ أَتَى النَّبِيَّ صلى الله عليه وسلم فَدَعَاهُ
خَامِسَ خَمْسَةٍ وَاتَّبَعَهُمْ رَجُلٌ فَلَمَّا بَلَغَ الْبَابَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ هَذَا
اتَّبَعَنَا فَإِنْ شِئْتَ أَنْ تَأْذَنَ لَهُ وَإِنْ شِئْتَ رَجَعَ " . قَالَ لاَ بَلْ آذَنُ لَهُ يَا رَسُولَ اللَّهِ .
Abu Mas'ud Ansari reported that a person from the Ansar who was called Abu Shu'aib had a slave who was a butcher (by profession). He (Abu Mas'ud) saw Allah's Messenger (ﷺ) and found signs of hunger on his face. He said to the servant:
0 ye, prepare for us food sufficient for five persons, for I intend to invite Allah's Apostle (ﷺ) who would be the fifth amongst the five. He (the narrator) reported that he then prepared the food and came to Allah's Apostle (ﷺ) and invited all the five (including him) who was the fifth amongst them to the feast. A man followed him and when Allah's Apostle (ﷺ) reached the door, he said: This man has followed us; if you like you may permit him (to join the meal) and if you like he can go back. Thereupon the person said: Allah's Messenger, I permit him.
Abu Mas'ud Ansari reported that a person from the Ansar who was called Abu Shu'aib had a slave who was a butcher (by profession). He (Abu Mas'ud) saw Allah's Messenger (ﷺ) and found signs of hunger on his face. He said to the servant:
0 ye, prepare for us food sufficient for five persons, for I intend to invite Allah's Apostle (ﷺ) who would be the fifth amongst the five. He (the narrator) reported that he then prepared the food and came to Allah's Apostle (ﷺ) and invited all the five (including him) who was the fifth amongst them to the feast. A man followed him and when Allah's Apostle (ﷺ) reached the door, he said: This man has followed us; if you like you may permit him (to join the meal) and if you like he can go back. Thereupon the person said: Allah's Messenger, I permit him.
Abu Mas'ud Ansari reported that a person from the Ansar who was called Abu Shu'aib had a slave who was a butcher (by profession). He (Abu Mas'ud) saw Allah's Messenger (ﷺ) and found signs of hunger on his face. He said to the servant:
0 ye, prepare for us food sufficient for five persons, for I intend to invite Allah's Apostle (ﷺ) who would be the fifth amongst the five. He (the narrator) reported that he then prepared the food and came to Allah's Apostle (ﷺ) and invited all the five (including him) who was the fifth amongst them to the feast. A man followed him and when Allah's Apostle (ﷺ) reached the door, he said: This man has followed us; if you like you may permit him (to join the meal) and if you like he can go back. Thereupon the person said: Allah's Messenger, I permit him.
USC-MSA web (English) reference : Book 23, Hadith 5051
Hadith 2037
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ،
عَنْ أَنَسٍ، أَنَّ جَارًا، لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَارِسِيًّا كَانَ طَيِّبَ الْمَرَقِ فَصَنَعَ
لِرَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَ يَدْعُوهُ فَقَالَ " وَهَذِهِ " . لِعَائِشَةَ فَقَالَ لاَ .
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ " فَعَادَ يَدْعُوهُ فَقَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " وَهَذِهِ " . قَالَ لاَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ " . ثُمَّ عَادَ
يَدْعُوهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَهَذِهِ " . قَالَ نَعَمْ . فِي الثَّالِثَةِ . فَقَامَا
يَتَدَافَعَانِ حَتَّى أَتَيَا مَنْزِلَهُ .
Anas reported that:
Allah's Messenger (ﷺ) had a Persian neighbour who made excellent soup. He prepared some for Allah's Messenger (ﷺ) and then came to him to invite him to eat. He (Allah's Messenger) said, "and her too," referring to `Aisha. The man said "No," so Allah's Messenger (ﷺ) then said "No." He returned later to invite him again, so Allah's Messenger (ﷺ) said "and her too." The man said "No," so Allah's Messenger (ﷺ) then said "No." He returned another time to invite him and Allah's Messenger (ﷺ) said, "and her too." The man said yes on this third occasion, and they then stood eagerly to go out together to the man's home.
Anas reported that:
Allah's Messenger (ﷺ) had a Persian neighbour who made excellent soup. He prepared some for Allah's Messenger (ﷺ) and then came to him to invite him to eat. He (Allah's Messenger) said, "and her too," referring to `Aisha. The man said "No," so Allah's Messenger (ﷺ) then said "No." He returned later to invite him again, so Allah's Messenger (ﷺ) said "and her too." The man said "No," so Allah's Messenger (ﷺ) then said "No." He returned another time to invite him and Allah's Messenger (ﷺ) said, "and her too." The man said yes on this third occasion, and they then stood eagerly to go out together to the man's home.
Anas reported that:
Allah's Messenger (ﷺ) had a Persian neighbour who made excellent soup. He prepared some for Allah's Messenger (ﷺ) and then came to him to invite him to eat. He (Allah's Messenger) said, "and her too," referring to `Aisha. The man said "No," so Allah's Messenger (ﷺ) then said "No." He returned later to invite him again, so Allah's Messenger (ﷺ) said "and her too." The man said "No," so Allah's Messenger (ﷺ) then said "No." He returned another time to invite him and Allah's Messenger (ﷺ) said, "and her too." The man said yes on this third occasion, and they then stood eagerly to go out together to the man's home.
Abu Huraira reported that Allah's Messenger (ﷺ) went out (of his house) one day or one night, and there he found Abu Bakr and 'Umar also. He said:
What has brought you out of your houses at this hour? They said: Allah's Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah's Messenger (ﷺ) and his two Companions, he said: Praise be to Allah, no one has more honourable guests today than I (have). He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah's Messenger (ﷺ) said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (ﷺ) said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you.
Abu Huraira reported that Allah's Messenger (ﷺ) went out (of his house) one day or one night, and there he found Abu Bakr and 'Umar also. He said:
What has brought you out of your houses at this hour? They said: Allah's Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah's Messenger (ﷺ) and his two Companions, he said: Praise be to Allah, no one has more honourable guests today than I (have). He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah's Messenger (ﷺ) said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (ﷺ) said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you.
Abu Huraira reported that Allah's Messenger (ﷺ) went out (of his house) one day or one night, and there he found Abu Bakr and 'Umar also. He said:
What has brought you out of your houses at this hour? They said: Allah's Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah's Messenger (ﷺ) and his two Companions, he said: Praise be to Allah, no one has more honourable guests today than I (have). He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah's Messenger (ﷺ) said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (ﷺ) said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you.
USC-MSA web (English) reference : Book 23, Hadith 5055
Hadith 2039
حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي الضَّحَّاكُ بْنُ مَخْلَدٍ، مِنْ رُقْعَةٍ عَارَضَ لِي بِهَا
ثُمَّ قَرَأَهُ عَلَىَّ قَالَ أَخْبَرَنَاهُ حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ قَالَ سَمِعْتُ
جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ لَمَّا حُفِرَ الْخَنْدَقُ رَأَيْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم خَمَصًا
فَانْكَفَأْتُ إِلَى امْرَأَتِي فَقُلْتُ لَهَا هَلْ عِنْدَكِ شَىْءٌ فَإِنِّي رَأَيْتُ بِرَسُولِ اللَّهِ صلى الله عليه
وسلم خَمَصًا شَدِيدًا . فَأَخْرَجَتْ لِي جِرَابًا فِيهِ صَاعٌ مِنْ شَعِيرٍ وَلَنَا بُهَيْمَةٌ دَاجِنٌ - قَالَ
- فَذَبَحْتُهَا وَطَحَنَتْ فَفَرَغَتْ إِلَى فَرَاغِي فَقَطَّعْتُهَا فِي بُرْمَتِهَا ثُمَّ وَلَّيْتُ إِلَى رَسُولِ اللَّهِ
صلى الله عليه وسلم فَقَالَتْ لاَ تَفْضَحْنِي بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَمَنْ مَعَهُ -
قَالَ - فَجِئْتُهُ فَسَارَرْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا قَدْ ذَبَحْنَا بُهَيْمَةً لَنَا وَطَحَنَتْ صَاعًا مِنْ
شَعِيرٍ كَانَ عِنْدَنَا فَتَعَالَ أَنْتَ فِي نَفَرٍ مَعَكَ . فَصَاحَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ
" يَا أَهْلَ الْخَنْدَقِ إِنَّ جَابِرًا قَدْ صَنَعَ لَكُمْ سُورًا فَحَيَّهَلاَ بِكُمْ " . وَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " لاَ تُنْزِلُنَّ بُرْمَتَكُمْ وَلاَ تَخْبِزُنَّ عَجِينَتَكُمْ حَتَّى أَجِيءَ " . فَجِئْتُ وَجَاءَ رَسُولُ
اللَّهِ صلى الله عليه وسلم يَقْدُمُ النَّاسَ حَتَّى جِئْتُ امْرَأَتِي فَقَالَتْ بِكَ وَبِكَ . فَقُلْتُ قَدْ فَعَلْتُ
الَّذِي قُلْتِ لِي . فَأَخْرَجْتُ لَهُ عَجِينَتَنَا فَبَصَقَ فِيهَا وَبَارَكَ ثُمَّ عَمَدَ إِلَى بُرْمَتِنَا فَبَصَقَ فِيهَا
وَبَارَكَ ثُمَّ قَالَ " ادْعِي خَابِزَةً فَلْتَخْبِزْ مَعَكِ وَاقْدَحِي مِنْ بُرْمَتِكُمْ وَلاَ تُنْزِلُوهَا " . وَهُمْ
أَلْفٌ فَأُقْسِمُ بِاللَّهِ لأَكَلُوا حَتَّى تَرَكُوهُ وَانْحَرَفُوا وَإِنَّ بُرْمَتَنَا لَتَغِطُّ كَمَا هِيَ وَإِنَّ عَجِينَتَنَا
- أَوْ كَمَا قَالَ الضَّحَّاكُ - لَتُخْبَزُ كَمَا هُوَ .
Jabir b. 'Abdullah reported:
When the ditch was dug, I saw Allah's Messenger (may peace he upon him) feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah's Messenger (ﷺ) feeling extremely hungry. She brought out a bag of provisions which contained a sa', of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished (this work) along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah's Apostle (ﷺ) (for inviting him). She said: Do not humiliate me in the presence of Allah's Messenger (ﷺ) and those who are with him. When I came to him I whispered to him saying: Allah's Messenger, we have slaughtered a lamb for you and she has ground a sa' of barley which we had with us. So you come along with a group of people with you. Thereupon Allah's Messenger (ﷺ) said loudly: O people of the ditch, Jabir has arranged a feast for you, so (come along). Allah's Messenger (ﷺ) said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah's Messenger (ﷺ) came and he was ahead of the people; and I came to my wife and she said (to me): You will be humbled. I said: I did what you had asked me to do. She (his wife) said: I brought out the kneaded flour and Allah's Messenger (ﷺ) put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it, but do not remove it from the hearth, and the guests were one thousand. (Jabir said): I take an oath by Allah that all of them ate (the food to their fill) until they left it and went away and our earthen pot was brimming over as before, and so was the case with our flour, or as Dahhak (another narrator) said: It (the flour) was in the same condition and loaves had been prepared from that.
Jabir b. 'Abdullah reported:
When the ditch was dug, I saw Allah's Messenger (may peace he upon him) feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah's Messenger (ﷺ) feeling extremely hungry. She brought out a bag of provisions which contained a sa', of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished (this work) along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah's Apostle (ﷺ) (for inviting him). She said: Do not humiliate me in the presence of Allah's Messenger (ﷺ) and those who are with him. When I came to him I whispered to him saying: Allah's Messenger, we have slaughtered a lamb for you and she has ground a sa' of barley which we had with us. So you come along with a group of people with you. Thereupon Allah's Messenger (ﷺ) said loudly: O people of the ditch, Jabir has arranged a feast for you, so (come along). Allah's Messenger (ﷺ) said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah's Messenger (ﷺ) came and he was ahead of the people; and I came to my wife and she said (to me): You will be humbled. I said: I did what you had asked me to do. She (his wife) said: I brought out the kneaded flour and Allah's Messenger (ﷺ) put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it, but do not remove it from the hearth, and the guests were one thousand. (Jabir said): I take an oath by Allah that all of them ate (the food to their fill) until they left it and went away and our earthen pot was brimming over as before, and so was the case with our flour, or as Dahhak (another narrator) said: It (the flour) was in the same condition and loaves had been prepared from that.
Jabir b. 'Abdullah reported:
When the ditch was dug, I saw Allah's Messenger (may peace he upon him) feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah's Messenger (ﷺ) feeling extremely hungry. She brought out a bag of provisions which contained a sa', of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished (this work) along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah's Apostle (ﷺ) (for inviting him). She said: Do not humiliate me in the presence of Allah's Messenger (ﷺ) and those who are with him. When I came to him I whispered to him saying: Allah's Messenger, we have slaughtered a lamb for you and she has ground a sa' of barley which we had with us. So you come along with a group of people with you. Thereupon Allah's Messenger (ﷺ) said loudly: O people of the ditch, Jabir has arranged a feast for you, so (come along). Allah's Messenger (ﷺ) said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah's Messenger (ﷺ) came and he was ahead of the people; and I came to my wife and she said (to me): You will be humbled. I said: I did what you had asked me to do. She (his wife) said: I brought out the kneaded flour and Allah's Messenger (ﷺ) put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it, but do not remove it from the hearth, and the guests were one thousand. (Jabir said): I take an oath by Allah that all of them ate (the food to their fill) until they left it and went away and our earthen pot was brimming over as before, and so was the case with our flour, or as Dahhak (another narrator) said: It (the flour) was in the same condition and loaves had been prepared from that.
USC-MSA web (English) reference : Book 23, Hadith 5057
Hadith 2040
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ،
اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ قَدْ سَمِعْتُ صَوْتَ،
رَسُولِ اللَّهِ صلى الله عليه وسلم ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ مِنْ شَىْءٍ فَقَالَتْ
نَعَمْ . فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخَذَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ
ثَوْبِي وَرَدَّتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَذَهَبْتُ بِهِ
فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَالِسًا فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْسَلَكَ أَبُو طَلْحَةَ " . قَالَ فَقُلْتُ نَعَمْ . فَقَالَ
" أَلِطَعَامٍ " . فَقُلْتُ نَعَمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ " قُومُوا " .
قَالَ فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ
سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ فَقَالَتِ
اللَّهُ وَرَسُولُهُ أَعْلَمُ - قَالَ - فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم
فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُ حَتَّى دَخَلاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " هَلُمِّي مَا عِنْدَكِ يَا أُمَّ سُلَيْمٍ " . فَأَتَتْ بِذَلِكَ الْخُبْزِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله
عليه وسلم فَفُتَّ وَعَصَرَتْ عَلَيْهِ أُمُّ سُلَيْمٍ عُكَّةً لَهَا فَأَدَمَتْهُ ثُمَّ قَالَ فِيهِ رَسُولُ اللَّهِ صلى
الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ " ائْذَنْ لِعَشَرَةٍ " . فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى
شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ " ائْذَنْ لِعَشَرَةٍ " . فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا
ثُمَّ قَالَ " ائْذَنْ لِعَشَرَةٍ " . حَتَّى أَكَلَ الْقَوْمُ كُلُّهُمْ وَشَبِعُوا وَالْقَوْمُ سَبْعُونَ رَجُلاً أَوْ ثَمَانُونَ
.
Anas b. Malik reported that Abu Talha said to Umm Sulaim:
I felt some feebleness in the voice of Allah's Messenger (ﷺ) and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves, then took out a head-covering of hers, in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah's Messenger (ﷺ). I set forth and found Allah's Messenger (ﷺ) sitting in the mosque in the company of some persons. I stood near them, whereupon Allah's Messenger (ﷺ) said: Has Abu Talha sent you? I said, Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah's messenger (ﷺ) said to'those who were with him to get up He went forth and so I did before them, until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim, here comes Allah's Messenger (ﷺ) along with people and we do not have enough (food) to feed them. She said: Allah and His Messenger know best. Abu Talha went out (to receive him) Until he met Allah's Messenger (ﷺ) and Allah's Apostle (ﷺ) came forward along with him until they both (Allah's Messenger, along with Abu Talha) came in. Then Allah's Messenger (ﷺ) said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah's Messenger (ﷺ) commanded that the bread be broken into small pieces, and when Umm Sulaim had squeezed a small waterskin and put seasoning on it, Allah's Messenger (ﷺ) recited something regarding it what Allah wished him to say. He then said: Allow ten (guests to come in and have their meals). He permitted them; they ate until they had their fill. They then went out. He (the Holy Prophet) again said: Permit ten (more) and he (the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten (more) until all the people had eaten to their fill, and they were seventy or eighty persons.
Anas b. Malik reported that Abu Talha said to Umm Sulaim:
I felt some feebleness in the voice of Allah's Messenger (ﷺ) and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves, then took out a head-covering of hers, in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah's Messenger (ﷺ). I set forth and found Allah's Messenger (ﷺ) sitting in the mosque in the company of some persons. I stood near them, whereupon Allah's Messenger (ﷺ) said: Has Abu Talha sent you? I said, Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah's messenger (ﷺ) said to'those who were with him to get up He went forth and so I did before them, until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim, here comes Allah's Messenger (ﷺ) along with people and we do not have enough (food) to feed them. She said: Allah and His Messenger know best. Abu Talha went out (to receive him) Until he met Allah's Messenger (ﷺ) and Allah's Apostle (ﷺ) came forward along with him until they both (Allah's Messenger, along with Abu Talha) came in. Then Allah's Messenger (ﷺ) said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah's Messenger (ﷺ) commanded that the bread be broken into small pieces, and when Umm Sulaim had squeezed a small waterskin and put seasoning on it, Allah's Messenger (ﷺ) recited something regarding it what Allah wished him to say. He then said: Allow ten (guests to come in and have their meals). He permitted them; they ate until they had their fill. They then went out. He (the Holy Prophet) again said: Permit ten (more) and he (the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten (more) until all the people had eaten to their fill, and they were seventy or eighty persons.
Anas b. Malik reported that Abu Talha said to Umm Sulaim:
I felt some feebleness in the voice of Allah's Messenger (ﷺ) and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves, then took out a head-covering of hers, in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah's Messenger (ﷺ). I set forth and found Allah's Messenger (ﷺ) sitting in the mosque in the company of some persons. I stood near them, whereupon Allah's Messenger (ﷺ) said: Has Abu Talha sent you? I said, Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah's messenger (ﷺ) said to'those who were with him to get up He went forth and so I did before them, until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim, here comes Allah's Messenger (ﷺ) along with people and we do not have enough (food) to feed them. She said: Allah and His Messenger know best. Abu Talha went out (to receive him) Until he met Allah's Messenger (ﷺ) and Allah's Apostle (ﷺ) came forward along with him until they both (Allah's Messenger, along with Abu Talha) came in. Then Allah's Messenger (ﷺ) said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah's Messenger (ﷺ) commanded that the bread be broken into small pieces, and when Umm Sulaim had squeezed a small waterskin and put seasoning on it, Allah's Messenger (ﷺ) recited something regarding it what Allah wished him to say. He then said: Allow ten (guests to come in and have their meals). He permitted them; they ate until they had their fill. They then went out. He (the Holy Prophet) again said: Permit ten (more) and he (the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten (more) until all the people had eaten to their fill, and they were seventy or eighty persons.
USC-MSA web (English) reference : Book 23, Hadith 5058
Hadith 2041
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ إِسْحَاقَ بْنِ عَبْدِ،
اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه
وسلم لِطَعَامٍ صَنَعَهُ . قَالَ أَنَسُ بْنُ مَالِكٍ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى
ذَلِكَ الطَّعَامِ فَقَرَّبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم خُبْزًا مِنْ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءٌ
وَقَدِيدٌ . قَالَ أَنَسٌ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَىِ الصَّحْفَةِ
. قَالَ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مُنْذُ يَوْمَئِذٍ .
Anas b. Malik reported:
A tailor invited Allah's Messenger (ﷺ) to a meal which he had prepared. Anas b. Malik said: I went along with Allah's Messenger (ﷺ) to that feast. He presented to Allah's Messenger (ﷺ) barley bread and soup containing pumpkin, and sliced pieces of meat. Anas said: I saw Allah's Messenger (ﷺ) going after the pumpkin round the dish, so I have always liked the pumpkin since that day.
Anas b. Malik reported:
A tailor invited Allah's Messenger (ﷺ) to a meal which he had prepared. Anas b. Malik said: I went along with Allah's Messenger (ﷺ) to that feast. He presented to Allah's Messenger (ﷺ) barley bread and soup containing pumpkin, and sliced pieces of meat. Anas said: I saw Allah's Messenger (ﷺ) going after the pumpkin round the dish, so I have always liked the pumpkin since that day.
Anas b. Malik reported:
A tailor invited Allah's Messenger (ﷺ) to a meal which he had prepared. Anas b. Malik said: I went along with Allah's Messenger (ﷺ) to that feast. He presented to Allah's Messenger (ﷺ) barley bread and soup containing pumpkin, and sliced pieces of meat. Anas said: I saw Allah's Messenger (ﷺ) going after the pumpkin round the dish, so I have always liked the pumpkin since that day.
Allah's Messenger (ﷺ) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate, putting the stones between his fingers and holding his forefinger and middle finger together" - Shu'bah said: "I think we learn from this that one may hold the date stones between two fingers, In shaAllah." Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them.
'Abdullah b. Busr reported:
Allah's Messenger (ﷺ) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate, putting the stones between his fingers and holding his forefinger and middle finger together" - Shu'bah said: "I think we learn from this that one may hold the date stones between two fingers, In shaAllah." Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them.
'Abdullah b. Busr reported:
Allah's Messenger (ﷺ) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate, putting the stones between his fingers and holding his forefinger and middle finger together" - Shu'bah said: "I think we learn from this that one may hold the date stones between two fingers, In shaAllah." Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them.
Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (ﷺ) forbade eating them together but only after seeking permission from his brother (partner). Shu'ba said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Umar.
Jabala b. Suhaim reported:
Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (ﷺ) forbade eating them together but only after seeking permission from his brother (partner). Shu'ba said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Umar.
Jabala b. Suhaim reported:
Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (ﷺ) forbade eating them together but only after seeking permission from his brother (partner). Shu'ba said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Umar.
USC-MSA web (English) reference : Book 23, Hadith 5084
Hadith 2050
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم
بِمَرِّ الظَّهْرَانِ وَنَحْنُ نَجْنِي الْكَبَاثَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ
" . قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ كَأَنَّكَ رَعَيْتَ الْغَنَمَ قَالَ " نَعَمْ وَهَلْ مِنْ نَبِيٍّ إِلاَّ وَقَدْ رَعَاهَا
" . أَوْ نَحْوَ هَذَا مِنَ الْقَوْلِ .
Jabir b. Abdullah reported:
We were with the Messenger of Allah (ﷺ) at Marr az-Zahran, and we were plucking the fruit of the Arak tree, whereupon Allah's Messenger (may peace he upon him) said: Pluck only its black ones (for they are the most pleasant). We said: Allah's Messenger, it seems you shepherded the flock. He said: Yes. Has there been a prophet who did not shepherd it (or some words like it)?
Jabir b. Abdullah reported:
We were with the Messenger of Allah (ﷺ) at Marr az-Zahran, and we were plucking the fruit of the Arak tree, whereupon Allah's Messenger (may peace he upon him) said: Pluck only its black ones (for they are the most pleasant). We said: Allah's Messenger, it seems you shepherded the flock. He said: Yes. Has there been a prophet who did not shepherd it (or some words like it)?
Jabir b. Abdullah reported:
We were with the Messenger of Allah (ﷺ) at Marr az-Zahran, and we were plucking the fruit of the Arak tree, whereupon Allah's Messenger (may peace he upon him) said: Pluck only its black ones (for they are the most pleasant). We said: Allah's Messenger, it seems you shepherded the flock. He said: Yes. Has there been a prophet who did not shepherd it (or some words like it)?
Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (ﷺ) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:
No, but I do not like it because of its odour. He (Abu Ayyub Ansiri) said: Then I also do not like what you do not like.
Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (ﷺ) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:
No, but I do not like it because of its odour. He (Abu Ayyub Ansiri) said: Then I also do not like what you do not like.
Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (ﷺ) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:
No, but I do not like it because of its odour. He (Abu Ayyub Ansiri) said: Then I also do not like what you do not like.
Abu Huraira reported that a person came to Allah's Messenger (ﷺ) and said:
I am hard pressed by hunger. He sent (message) to one of his wives (to procure food for him). but she said: By Him Who has sent you with Truth, thrre is nothing with me (to serve him) but only water. He (the Holy Prophet) then sent the (same) message to another, and she gave the same reply, until all of them gave the same reply: By Him Who has sent thee with the Truth, there is nothing with me but only water, whereupon he (the Holy Prophet) said: Allah would show mercy to him who will entertain this guest tonight. A person from the Ansar stood up and said: Messenger of Allah, I (am ready to entertain). He took him to his house and said to his wife: Is there anything with you (to serve the gdest)? She said: No, but only a subsistence for our children. He said: Distract their attention with something, and when the guest enters extinguish the lamp and give him the impression that we are eating. So they sat down. and the guest had his meal. When it was morning he went to Allah's Apostle (ﷺ) who said: Allah was well pleased with what you both did for your guest this night.
Abu Huraira reported that a person came to Allah's Messenger (ﷺ) and said:
I am hard pressed by hunger. He sent (message) to one of his wives (to procure food for him). but she said: By Him Who has sent you with Truth, thrre is nothing with me (to serve him) but only water. He (the Holy Prophet) then sent the (same) message to another, and she gave the same reply, until all of them gave the same reply: By Him Who has sent thee with the Truth, there is nothing with me but only water, whereupon he (the Holy Prophet) said: Allah would show mercy to him who will entertain this guest tonight. A person from the Ansar stood up and said: Messenger of Allah, I (am ready to entertain). He took him to his house and said to his wife: Is there anything with you (to serve the gdest)? She said: No, but only a subsistence for our children. He said: Distract their attention with something, and when the guest enters extinguish the lamp and give him the impression that we are eating. So they sat down. and the guest had his meal. When it was morning he went to Allah's Apostle (ﷺ) who said: Allah was well pleased with what you both did for your guest this night.
Abu Huraira reported that a person came to Allah's Messenger (ﷺ) and said:
I am hard pressed by hunger. He sent (message) to one of his wives (to procure food for him). but she said: By Him Who has sent you with Truth, thrre is nothing with me (to serve him) but only water. He (the Holy Prophet) then sent the (same) message to another, and she gave the same reply, until all of them gave the same reply: By Him Who has sent thee with the Truth, there is nothing with me but only water, whereupon he (the Holy Prophet) said: Allah would show mercy to him who will entertain this guest tonight. A person from the Ansar stood up and said: Messenger of Allah, I (am ready to entertain). He took him to his house and said to his wife: Is there anything with you (to serve the gdest)? She said: No, but only a subsistence for our children. He said: Distract their attention with something, and when the guest enters extinguish the lamp and give him the impression that we are eating. So they sat down. and the guest had his meal. When it was morning he went to Allah's Apostle (ﷺ) who said: Allah was well pleased with what you both did for your guest this night.
USC-MSA web (English) reference : Book 23, Hadith 5100
Hadith 2055
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ،
عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْمِقْدَادِ، قَالَ أَقْبَلْتُ أَنَا وَصَاحِبَانِ، لِي وَقَدْ
ذَهَبَتْ أَسْمَاعُنَا وَأَبْصَارُنَا مِنَ الْجَهْدِ فَجَعَلْنَا نَعْرِضُ أَنْفُسَنَا عَلَى أَصْحَابِ رَسُولِ اللَّهِ
صلى الله عليه وسلم فَلَيْسَ أَحَدٌ مِنْهُمْ يَقْبَلُنَا فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَانْطَلَقَ
بِنَا إِلَى أَهْلِهِ فَإِذَا ثَلاَثَةُ أَعْنُزٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " احْتَلِبُوا هَذَا اللَّبَنَ بَيْنَنَا
" . قَالَ فَكُنَّا نَحْتَلِبُ فَيَشْرَبُ كُلُّ إِنْسَانٍ مِنَّا نَصِيبَهُ وَنَرْفَعُ لِلنَّبِيِّ صلى الله عليه وسلم
نَصِيبَهُ - قَالَ - فَيَجِيءُ مِنَ اللَّيْلِ فَيُسَلِّمُ تَسْلِيمًا لاَ يُوقِظُ نَائِمًا وَيُسْمِعُ الْيَقْظَانَ - قَالَ
- ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي ثُمَّ يَأْتِي شَرَابَهُ فَيَشْرَبُ فَأَتَانِي الشَّيْطَانُ ذَاتَ لَيْلَةٍ وَقَدْ شَرِبْتُ
نَصِيبِي فَقَالَ مُحَمَّدٌ يَأْتِي الأَنْصَارَ فَيُتْحِفُونَهُ وَيُصِيبُ عِنْدَهُمْ مَا بِهِ حَاجَةٌ إِلَى هَذِهِ الْجُرْعَةِ
فَأَتَيْتُهَا فَشَرِبْتُهَا فَلَمَّا أَنْ وَغَلَتْ فِي بَطْنِي وَعَلِمْتُ أَنَّهُ لَيْسَ إِلَيْهَا سَبِيلٌ - قَالَ - نَدَّمَنِي
الشَّيْطَانُ فَقَالَ وَيْحَكَ مَا صَنَعْتَ أَشَرِبْتَ شَرَابَ مُحَمَّدٍ فَيَجِيءُ فَلاَ يَجِدُهُ فَيَدْعُو عَلَيْكَ
فَتَهْلِكُ فَتَذْهَبُ دُنْيَاكَ وَآخِرَتُكَ . وَعَلَىَّ شَمْلَةٌ إِذَا وَضَعْتُهَا عَلَى قَدَمَىَّ خَرَجَ رَأْسِي وَإِذَا
وَضَعْتُهَا عَلَى رَأْسِي خَرَجَ قَدَمَاىَ وَجَعَلَ لاَ يَجِيئُنِي النَّوْمُ وَأَمَّا صَاحِبَاىَ فَنَامَا وَلَمْ يَصْنَعَا
مَا صَنَعْتُ - قَالَ - فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَسَلَّمَ كَمَا كَانَ يُسَلِّمُ ثُمَّ أَتَى الْمَسْجِدَ
فَصَلَّى ثُمَّ أَتَى شَرَابَهُ فَكَشَفَ عَنْهُ فَلَمْ يَجِدْ فِيهِ شَيْئًا فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقُلْتُ الآنَ
يَدْعُو عَلَىَّ فَأَهْلِكُ . فَقَالَ " اللَّهُمَّ أَطْعِمْ مَنْ أَطْعَمَنِي وَأَسْقِ مَنْ أَسْقَانِي " . قَالَ فَعَمَدْتُ
إِلَى الشَّمْلَةِ فَشَدَدْتُهَا عَلَىَّ وَأَخَذْتُ الشَّفْرَةَ فَانْطَلَقْتُ إِلَى الأَعْنُزِ أَيُّهَا أَسْمَنُ فَأَذْبَحُهَا لِرَسُولِ
اللَّهِ صلى الله عليه وسلم فَإِذَا هِيَ حَافِلَةٌ وَإِذَا هُنَّ حُفَّلٌ كُلُّهُنَّ فَعَمَدْتُ إِلَى إِنَاءٍ لآلِ مُحَمَّدٍ
صلى الله عليه وسلم مَا كَانُوا يَطْمَعُونَ أَنْ يَحْتَلِبُوا فِيهِ - قَالَ - فَحَلَبْتُ فِيهِ حَتَّى عَلَتْهُ
رَغْوَةٌ فَجِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَشَرِبْتُمْ شَرَابَكُمُ اللَّيْلَةَ " . قَالَ
قُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ . فَشَرِبَ ثُمَّ نَاوَلَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ . فَشَرِبَ ثُمَّ
نَاوَلَنِي فَلَمَّا عَرَفْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ رَوِيَ وَأَصَبْتُ دَعْوَتَهُ ضَحِكْتُ حَتَّى
أُلْقِيتُ إِلَى الأَرْضِ - قَالَ - فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِحْدَى سَوْآتِكَ يَا مِقْدَادُ
" . فَقُلْتُ يَا رَسُولَ اللَّهِ كَانَ مِنْ أَمْرِي كَذَا وَكَذَا وَفَعَلْتُ كَذَا . فَقَالَ النَّبِيُّ صلى الله عليه
وسلم " مَا هَذِهِ إِلاَّ رَحْمَةٌ مِنَ اللَّهِ أَفَلاَ كُنْتَ آذَنْتَنِي فَنُوقِظَ صَاحِبَيْنَا فَيُصِيبَانِ مِنْهَا "
. قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُبَالِي إِذَا أَصَبْتَهَا وَأَصَبْتُهَا مَعَكَ مَنْ أَصَابَهَا مِنَ النَّاسِ
.
Miqdad reported:
I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Prophet (ﷺ), but none amongst them would entertain us. So we came to Allah's Apostle (ﷺ), and he took us to his residence and there were three goats. Allah's Apostle (ﷺ) said: Milk these for us. So we milked them and every person amongst us drank his share and we set aside the share of Allah's Apostle (ﷺ). (It was his habit) to come during the night and greet (the people present there) in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the mosque and say prayer, then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share, and he said: Muhammad has gone to the Ansar, who would offer him hospitality and he would get what is with them, and he has no need for this draught (of milk). So I took (that milk) and drank it, and when it had penetrated deeply in my stomach and I was certain that there was no way out (but to digest it), the Satan aroused (my sense of) remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it, he would curse you, and you would be ruined, and thus there would go (waste) this world and the Hereafter (for) you. There was a sheet over me; as I placed (pulled) it upon my feet, my head was uncovered and as I placed it upon my head, my feet were uncovered, and I could not sleep, but my two companions had gone to sleep for they had not done what I had done. There came Allah's Apostle (ﷺ), and he greeted as he used to greet (by saying as-Salamu 'Alaikum). He then came to the mosque and observed prayer and then came to his drink (milk) and uncovered it, but did not find anything in it. He raised his head towards the sky, and I said (to myself) that he (the Holy Prophet) was going to invoke curse upon me and I would be thus ruined; but he (the Holy Prophet) said: Allah, feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself (and when he had supplicated), I took hold of the knife and went to the goats (possessed by the Holy Prophet) so that I may slauhter one for Allah's Messenger (ﷺ) which was the fattest amongst them, and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah's Messenger (ﷺ) in which they used to milk and drink therefrom, and milked them in that until it swelled up with foam. I came to Allah's Messenger (ﷺ) and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over (the vessel) to me and I said: Allah's Messenger, drink it, and he drank it and handed over (the vessel) to me again, I then perceived that Allah's Apostle (ﷺ) had been satiated and I had got his blessings. I burst into laughter (so much) so that I fell upon the ground, whereupon Allah's Messenger (ﷺ) said: Miqdad, it must be one of your mischiefs. I said: Allah's Messenger, this affair of mind is like this and this. and I have done so. Thereupon. Allah's Apostle (ﷺ) said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share (of the milk)? I said: By Him Who has sent you with Truth. I do not mind whatever you give (to them), and whatever the (other) people happen to get, when I had got it along with you from among the people.
Miqdad reported:
I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Prophet (ﷺ), but none amongst them would entertain us. So we came to Allah's Apostle (ﷺ), and he took us to his residence and there were three goats. Allah's Apostle (ﷺ) said: Milk these for us. So we milked them and every person amongst us drank his share and we set aside the share of Allah's Apostle (ﷺ). (It was his habit) to come during the night and greet (the people present there) in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the mosque and say prayer, then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share, and he said: Muhammad has gone to the Ansar, who would offer him hospitality and he would get what is with them, and he has no need for this draught (of milk). So I took (that milk) and drank it, and when it had penetrated deeply in my stomach and I was certain that there was no way out (but to digest it), the Satan aroused (my sense of) remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it, he would curse you, and you would be ruined, and thus there would go (waste) this world and the Hereafter (for) you. There was a sheet over me; as I placed (pulled) it upon my feet, my head was uncovered and as I placed it upon my head, my feet were uncovered, and I could not sleep, but my two companions had gone to sleep for they had not done what I had done. There came Allah's Apostle (ﷺ), and he greeted as he used to greet (by saying as-Salamu 'Alaikum). He then came to the mosque and observed prayer and then came to his drink (milk) and uncovered it, but did not find anything in it. He raised his head towards the sky, and I said (to myself) that he (the Holy Prophet) was going to invoke curse upon me and I would be thus ruined; but he (the Holy Prophet) said: Allah, feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself (and when he had supplicated), I took hold of the knife and went to the goats (possessed by the Holy Prophet) so that I may slauhter one for Allah's Messenger (ﷺ) which was the fattest amongst them, and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah's Messenger (ﷺ) in which they used to milk and drink therefrom, and milked them in that until it swelled up with foam. I came to Allah's Messenger (ﷺ) and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over (the vessel) to me and I said: Allah's Messenger, drink it, and he drank it and handed over (the vessel) to me again, I then perceived that Allah's Apostle (ﷺ) had been satiated and I had got his blessings. I burst into laughter (so much) so that I fell upon the ground, whereupon Allah's Messenger (ﷺ) said: Miqdad, it must be one of your mischiefs. I said: Allah's Messenger, this affair of mind is like this and this. and I have done so. Thereupon. Allah's Apostle (ﷺ) said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share (of the milk)? I said: By Him Who has sent you with Truth. I do not mind whatever you give (to them), and whatever the (other) people happen to get, when I had got it along with you from among the people.
Miqdad reported:
I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Prophet (ﷺ), but none amongst them would entertain us. So we came to Allah's Apostle (ﷺ), and he took us to his residence and there were three goats. Allah's Apostle (ﷺ) said: Milk these for us. So we milked them and every person amongst us drank his share and we set aside the share of Allah's Apostle (ﷺ). (It was his habit) to come during the night and greet (the people present there) in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the mosque and say prayer, then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share, and he said: Muhammad has gone to the Ansar, who would offer him hospitality and he would get what is with them, and he has no need for this draught (of milk). So I took (that milk) and drank it, and when it had penetrated deeply in my stomach and I was certain that there was no way out (but to digest it), the Satan aroused (my sense of) remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it, he would curse you, and you would be ruined, and thus there would go (waste) this world and the Hereafter (for) you. There was a sheet over me; as I placed (pulled) it upon my feet, my head was uncovered and as I placed it upon my head, my feet were uncovered, and I could not sleep, but my two companions had gone to sleep for they had not done what I had done. There came Allah's Apostle (ﷺ), and he greeted as he used to greet (by saying as-Salamu 'Alaikum). He then came to the mosque and observed prayer and then came to his drink (milk) and uncovered it, but did not find anything in it. He raised his head towards the sky, and I said (to myself) that he (the Holy Prophet) was going to invoke curse upon me and I would be thus ruined; but he (the Holy Prophet) said: Allah, feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself (and when he had supplicated), I took hold of the knife and went to the goats (possessed by the Holy Prophet) so that I may slauhter one for Allah's Messenger (ﷺ) which was the fattest amongst them, and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah's Messenger (ﷺ) in which they used to milk and drink therefrom, and milked them in that until it swelled up with foam. I came to Allah's Messenger (ﷺ) and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over (the vessel) to me and I said: Allah's Messenger, drink it, and he drank it and handed over (the vessel) to me again, I then perceived that Allah's Apostle (ﷺ) had been satiated and I had got his blessings. I burst into laughter (so much) so that I fell upon the ground, whereupon Allah's Messenger (ﷺ) said: Miqdad, it must be one of your mischiefs. I said: Allah's Messenger, this affair of mind is like this and this. and I have done so. Thereupon. Allah's Apostle (ﷺ) said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share (of the milk)? I said: By Him Who has sent you with Truth. I do not mind whatever you give (to them), and whatever the (other) people happen to get, when I had got it along with you from among the people.
USC-MSA web (English) reference : Book 23, Hadith 5103
Hadith 2056
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، وَحَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ،
الأَعْلَى جَمِيعًا عَنِ الْمُعْتَمِرِ بْنِ سُلَيْمَانَ، - وَاللَّفْظُ لاِبْنِ مُعَاذٍ - حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا أَبِي،
عَنْ أَبِي عُثْمَانَ، - وَحَدَّثَ أَيْضًا، - عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى
الله عليه وسلم ثَلاَثِينَ وَمِائَةً فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ
" . فَإِذَا مَعَ رَجُلٍ صَاعٌ مِنْ طَعَامٍ أَوْ نَحْوُهُ فَعُجِنَ ثُمَّ جَاءَ رَجُلٌ مُشْرِكٌ مُشْعَانٌّ طَوِيلٌ
بِغَنَمٍ يَسُوقُهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَبَيْعٌ أَمْ عَطِيَّةٌ - أَوْ قَالَ - أَمْ هِبَةٌ "
. فَقَالَ لاَ بَلْ بَيْعٌ . فَاشْتَرَى مِنْهُ شَاةً فَصُنِعَتْ وَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَوَادِ
الْبَطْنِ أَنْ يُشْوَى . قَالَ وَايْمُ اللَّهِ مَا مِنَ الثَّلاَثِينَ وَمِائَةٍ إِلاَّ حَزَّ لَهُ رَسُولُ اللَّهِ صلى الله عليه
وسلم حُزَّةً حُزَّةً مِنْ سَوَادِ بَطْنِهَا إِنْ كَانَ شَاهِدًا أَعْطَاهُ وَإِنْ كَانَ غَائِبًا خَبَأَ لَهُ - قَالَ
- وَجَعَلَ قَصْعَتَيْنِ فَأَكَلْنَا مِنْهُمَا أَجْمَعُونَ وَشَبِعْنَا وَفَضَلَ فِي الْقَصْعَتَيْنِ فَحَمَلْتُهُ عَلَى الْبَعِيرِ
. أَوْ كَمَا قَالَ .
'Abd al-Rahman b. Abu Bakr reported:
We were one hundred and thirty (persons) with Allah's Apostle (ﷺ). Allah's Apostle (ﷺ) said: Does any one of You possess food? There was a person with (us) who had a sa' of flour or something about that, and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah's Apostle (ﷺ) said: Would you like to sell it (any one of these goats) or offer it as a gift or a present? He said: No, (I am not prepared to offer as a gift), but I would sell it. He (the Holy Prophet) bought a sheep from him, and it was slaughtered and its meat was prepared, and Allah's Messenger (ﷺ) commanded that its liver should be roasted. He (the narrator) said: By Allah, none among one hundred and thirty persons was left whom Allah's Messenger (ﷺ) had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set aside for him. And he (the Holy Prophet) filled two bowls (one with soup and the other with mutton) and we all ate out of them to our hearts' content, but (still) some part was (left) in (those) two bowls, and I placed it on the camel- (or words to the same effect).
'Abd al-Rahman b. Abu Bakr reported:
We were one hundred and thirty (persons) with Allah's Apostle (ﷺ). Allah's Apostle (ﷺ) said: Does any one of You possess food? There was a person with (us) who had a sa' of flour or something about that, and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah's Apostle (ﷺ) said: Would you like to sell it (any one of these goats) or offer it as a gift or a present? He said: No, (I am not prepared to offer as a gift), but I would sell it. He (the Holy Prophet) bought a sheep from him, and it was slaughtered and its meat was prepared, and Allah's Messenger (ﷺ) commanded that its liver should be roasted. He (the narrator) said: By Allah, none among one hundred and thirty persons was left whom Allah's Messenger (ﷺ) had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set aside for him. And he (the Holy Prophet) filled two bowls (one with soup and the other with mutton) and we all ate out of them to our hearts' content, but (still) some part was (left) in (those) two bowls, and I placed it on the camel- (or words to the same effect).
'Abd al-Rahman b. Abu Bakr reported:
We were one hundred and thirty (persons) with Allah's Apostle (ﷺ). Allah's Apostle (ﷺ) said: Does any one of You possess food? There was a person with (us) who had a sa' of flour or something about that, and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah's Apostle (ﷺ) said: Would you like to sell it (any one of these goats) or offer it as a gift or a present? He said: No, (I am not prepared to offer as a gift), but I would sell it. He (the Holy Prophet) bought a sheep from him, and it was slaughtered and its meat was prepared, and Allah's Messenger (ﷺ) commanded that its liver should be roasted. He (the narrator) said: By Allah, none among one hundred and thirty persons was left whom Allah's Messenger (ﷺ) had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set aside for him. And he (the Holy Prophet) filled two bowls (one with soup and the other with mutton) and we all ate out of them to our hearts' content, but (still) some part was (left) in (those) two bowls, and I placed it on the camel- (or words to the same effect).
'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (ﷺ) said (to his Companions):
He who amongst you has food for two persons should take three (guests with him). and he who has with him food for four persons should take five or six (guests with him for entertaining them). It was (in accordance with these instructions of the Holy Prophet) that Abu Bakr brought three persons, and the Messenger of Allah (ﷺ) brought ten persons (as guests to their respective houses). Abu Bakr had brought three persons (he himself, and myself), my father and my mother (along with therm). He (the narrator) said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah's Apostle (ﷺ). He stayed here until night prayer had been offered. He then came back (to the house of Allah's Apostle) and stayed there until Allah's Messenger (ﷺ) felt drowsy and (Abu Bakr) then came (back to his own house) when (a considerable) part of the night had been over, as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal (by this time)? She said: It was in fact served to them. but they refused to eat until you came. He ('Abd al-Rahman) said: I slunk away and bid myself. He (Abu Bakr) said: O, you stupid fellow, and he reprimanded me, and said to the guests: Eat, though it may not be pleasant now. He said: By Allah. I will never eat it He ('Abd al-Rahman) said: By Allah. we did not take a morsel when from beneath that (there appeared) more until they had eaten to their fill, and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis, what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan (viz. his vow for not eating the food). He then took a morsel out of that and then took it (the rest) to the Messenger of Allah (ﷺ), and it was kept there until morning, and during (those days) there was a covenant between us and some other people, and the period of covenant was over, and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent (this food to them) and all of them ate out of it.
'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (ﷺ) said (to his Companions):
He who amongst you has food for two persons should take three (guests with him). and he who has with him food for four persons should take five or six (guests with him for entertaining them). It was (in accordance with these instructions of the Holy Prophet) that Abu Bakr brought three persons, and the Messenger of Allah (ﷺ) brought ten persons (as guests to their respective houses). Abu Bakr had brought three persons (he himself, and myself), my father and my mother (along with therm). He (the narrator) said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah's Apostle (ﷺ). He stayed here until night prayer had been offered. He then came back (to the house of Allah's Apostle) and stayed there until Allah's Messenger (ﷺ) felt drowsy and (Abu Bakr) then came (back to his own house) when (a considerable) part of the night had been over, as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal (by this time)? She said: It was in fact served to them. but they refused to eat until you came. He ('Abd al-Rahman) said: I slunk away and bid myself. He (Abu Bakr) said: O, you stupid fellow, and he reprimanded me, and said to the guests: Eat, though it may not be pleasant now. He said: By Allah. I will never eat it He ('Abd al-Rahman) said: By Allah. we did not take a morsel when from beneath that (there appeared) more until they had eaten to their fill, and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis, what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan (viz. his vow for not eating the food). He then took a morsel out of that and then took it (the rest) to the Messenger of Allah (ﷺ), and it was kept there until morning, and during (those days) there was a covenant between us and some other people, and the period of covenant was over, and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent (this food to them) and all of them ate out of it.
'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (ﷺ) said (to his Companions):
He who amongst you has food for two persons should take three (guests with him). and he who has with him food for four persons should take five or six (guests with him for entertaining them). It was (in accordance with these instructions of the Holy Prophet) that Abu Bakr brought three persons, and the Messenger of Allah (ﷺ) brought ten persons (as guests to their respective houses). Abu Bakr had brought three persons (he himself, and myself), my father and my mother (along with therm). He (the narrator) said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah's Apostle (ﷺ). He stayed here until night prayer had been offered. He then came back (to the house of Allah's Apostle) and stayed there until Allah's Messenger (ﷺ) felt drowsy and (Abu Bakr) then came (back to his own house) when (a considerable) part of the night had been over, as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal (by this time)? She said: It was in fact served to them. but they refused to eat until you came. He ('Abd al-Rahman) said: I slunk away and bid myself. He (Abu Bakr) said: O, you stupid fellow, and he reprimanded me, and said to the guests: Eat, though it may not be pleasant now. He said: By Allah. I will never eat it He ('Abd al-Rahman) said: By Allah. we did not take a morsel when from beneath that (there appeared) more until they had eaten to their fill, and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis, what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan (viz. his vow for not eating the food). He then took a morsel out of that and then took it (the rest) to the Messenger of Allah (ﷺ), and it was kept there until morning, and during (those days) there was a covenant between us and some other people, and the period of covenant was over, and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent (this food to them) and all of them ate out of it.
USC-MSA web (English) reference : Book 23, Hadith 5108
Hadith 2059
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، ح وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ،
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" طَعَامُ الْوَاحِدِ يَكْفِي الاِثْنَيْنِ وَطَعَامُ الاِثْنَيْنِ يَكْفِي
الأَرْبَعَةَ وَطَعَامُ الأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ " . وَفِي رِوَايَةِ إِسْحَاقَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم . لَمْ يَذْكُرْ سَمِعْتُ .
Jabir b. 'Abdullah reported:
I heard Allah'. s Messenger (ﷺ) as saying: Food for one person suffices two persons and food for two persons suffices four persons, and food for four persons suffices eight persons; and in the tradition transmitted on the authority of Ishaq there is no mention of the fact that he heard it directly (from the Holy Prophet).
Jabir b. 'Abdullah reported:
I heard Allah'. s Messenger (ﷺ) as saying: Food for one person suffices two persons and food for two persons suffices four persons, and food for four persons suffices eight persons; and in the tradition transmitted on the authority of Ishaq there is no mention of the fact that he heard it directly (from the Holy Prophet).
Jabir b. 'Abdullah reported:
I heard Allah'. s Messenger (ﷺ) as saying: Food for one person suffices two persons and food for two persons suffices four persons, and food for four persons suffices eight persons; and in the tradition transmitted on the authority of Ishaq there is no mention of the fact that he heard it directly (from the Holy Prophet).
USC-MSA web (English) reference : Book 23, Hadith 5118
Hadith 2063
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ،
أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ
وَهُوَ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أُخْرَى
فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ
" .
Abu Huraira reported that Allah's Messenger (ﷺ) invited a non-Muslim. Allah's Messenger (ﷺ) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (ﷺ) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (ﷺ) said:
A believer drinks In one intestine whereas a non-believer drinks in seven intestines.
Abu Huraira reported that Allah's Messenger (ﷺ) invited a non-Muslim. Allah's Messenger (ﷺ) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (ﷺ) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (ﷺ) said:
A believer drinks In one intestine whereas a non-believer drinks in seven intestines.
Abu Huraira reported that Allah's Messenger (ﷺ) invited a non-Muslim. Allah's Messenger (ﷺ) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (ﷺ) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (ﷺ) said:
A believer drinks In one intestine whereas a non-believer drinks in seven intestines.
Abu Huraira reported that Allah's Messenger (ﷺ) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.
Abu Huraira reported that Allah's Messenger (ﷺ) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.
Abu Huraira reported that Allah's Messenger (ﷺ) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.