حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، أَنَّ خَيَّاطًا، دَعَا النَّبِيَّ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ، فَذَهَبْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَقَرَّبَ خُبْزَ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَىِ الْقَصْعَةِ، فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ بَعْدَ يَوْمِئِذٍ.
A tailor invited the Prophet (ﷺ) to a meal which he had prepared, and I went along with the Prophet (ﷺ) . The
tailor presented barley bread and soup containing gourd and cured meat. I saw the Prophet (ﷺ) picking the
pieces of gourd from around the dish, and since then I have kept on liking gourd.
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 347
Hadith 5437
Food, Meals - كتاب الأطعمة
Narrated Anas:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِمَرَقَةٍ فِيهَا دُبَّاءٌ وَقَدِيدٌ، فَرَأَيْتُهُ يَتَتَبَّعُ الدُّبَّاءَ يَأْكُلُهَا.
I saw the Prophet (ﷺ) being served with soup and containing gourd and cured meat, and I saw him picking
and eating the pieces of gourd.
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 348
Hadith 5438
Food, Meals - كتاب الأطعمة
Narrated `Aisha:
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا فَعَلَهُ إِلاَّ فِي عَامٍ جَاعَ النَّاسُ، أَرَادَ أَنْ يُطْعِمَ الْغَنِيُّ الْفَقِيرَ، وَإِنْ كُنَّا لَنَرْفَعُ الْكُرَاعَ بَعْدَ خَمْسَ عَشْرَةَ، وَمَا شَبِعَ آلُ مُحَمَّدٍ صلى الله عليه وسلم مَنْ خُبْزِ بُرٍّ مَأْدُومٍ ثَلاَثًا.
The Prophet (ﷺ) did not do that (i.e., forbade the storage of the meat of sacrifices for three days) except
(he did so) so that the rich would feed the poor. But later we used to keep even trotters to cook, fifteen
days later. The family of Muhammad did not eat wheat bread with meat or soup to their satisfaction
for three successive days.
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 349
Hadith 5439
Food, Meals - كتاب الأطعمة
Narrated Anas bin Malik:
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ ـ قَالَ أَنَسٌ ـ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ، فَقَرَّبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم خُبْزًا مِنْ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ ـ قَالَ أَنَسٌ ـ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوْلِ الصَّحْفَةِ، فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مِنْ يَوْمِئِذٍ. وَقَالَ ثُمَامَةُ عَنْ أَنَسٍ، فَجَعَلْتُ أَجْمَعُ الدُّبَّاءَ بَيْنَ يَدَيْهِ.
A tailor invited Allah's Messenger (ﷺ) to a meal which he had prepared. I went with Allah's Messenger (ﷺ) to that
meal, and the tailor served the Prophet (ﷺ) with barley bread and soup of gourd and cured meat. I saw
Allah's Messenger (ﷺ) picking the pieces of gourd from around the dish, and since then I have kept on liking
gourd.
I was a guest of Abu Huraira for seven days. Abu Huraira, his wife and his slave used to get up and
remain awake for one-third of the night by turns. Each would offer the night prayer and then awaken
the other. I heard Abu Huraira saying, "Allah's Messenger (ﷺ) distributed dates among his companions and
my share was seven dates, one of which was a Hashafa (a date which dried on the tree before it was
fully ripe).
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 352
Hadith 5442
Food, Meals - كتاب الأطعمة
وَقَالَ مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ، عَنْ مَنْصُورِ ابْنِ صَفِيَّةَ، حَدَّثَتْنِي أُمِّي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ شَبِعْنَا مِنَ الأَسْوَدَيْنِ التَّمْرِ وَالْمَاءِ.
Aishah (ra) said, "When Allah's Messenger (ﷺ) died, we had been satisfied by the two black things, i.e., dates and water."
USC-MSA web (English) reference : Vol. 1, Book 65, Hadith 353
Hadith 5443
Food, Meals - كتاب الأطعمة
Narrated Jabir bin `Abdullah:
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ كَانَ بِالْمَدِينَةِ يَهُودِيٌّ وَكَانَ يُسْلِفُنِي فِي تَمْرِي إِلَى الْجِدَادِ، وَكَانَتْ لِجَابِرٍ الأَرْضُ الَّتِي بِطَرِيقِ رُومَةَ فَجَلَسَتْ، فَخَلاَ عَامًا فَجَاءَنِي الْيَهُودِيُّ عِنْدَ الْجَدَادِ، وَلَمْ أَجُدَّ مِنْهَا شَيْئًا، فَجَعَلْتُ أَسْتَنْظِرُهُ إِلَى قَابِلٍ فَيَأْبَى، فَأُخْبِرَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ لأَصْحَابِهِ " امْشُوا نَسْتَنْظِرْ لِجَابِرٍ مِنَ الْيَهُودِيِّ ". فَجَاءُونِي فِي نَخْلِي فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يُكَلِّمُ الْيَهُودِيَّ فَيَقُولُ أَبَا الْقَاسِمِ لاَ أُنْظِرُهُ. فَلَمَّا رَأَى النَّبِيُّ صلى الله عليه وسلم قَامَ فَطَافَ فِي النَّخْلِ، ثُمَّ جَاءَهُ فَكَلَّمَهُ فَأَبَى فَقُمْتُ فَجِئْتُ بِقَلِيلِ رُطَبٍ فَوَضَعْتُهُ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَأَكَلَ ثُمَّ قَالَ " أَيْنَ عَرِيشُكَ يَا جَابِرُ ". فَأَخْبَرْتُهُ فَقَالَ " افْرُشْ لِي فِيهِ ". فَفَرَشْتُهُ فَدَخَلَ فَرَقَدَ، ثُمَّ اسْتَيْقَظَ فَجِئْتُهُ بِقَبْضَةٍ أُخْرَى فَأَكَلَ مِنْهَا، ثُمَّ قَامَ فَكَلَّمَ الْيَهُودِيَّ فَأَبَى عَلَيْهِ فَقَامَ فِي الرِّطَابِ فِي النَّخْلِ الثَّانِيَةَ ثُمَّ قَالَ " يَا جَابِرُ جُدَّ وَاقْضِ ". فَوَقَفَ فِي الْجَدَادِ فَجَدَدْتُ مِنْهَا مَا قَضَيْتُهُ وَفَضَلَ مِنْهُ فَخَرَجْتُ حَتَّى جِئْتُ النَّبِيَّ صلى الله عليه وسلم فَبَشَّرْتُهُ فَقَالَ " أَشْهَدُ أَنِّي رَسُولُ اللَّهِ ".
عُرُوشٌ وَعَرِيشٌ بِنَاءٌ وَقَالَ ابْنُ عَبَّاسٍ مَعْرُوشَاتٍ مَا يُعَرَّشُ مِنْ الْكُرُومِ وَغَيْرِ ذَلِكَ يُقَالُ عُرُوشُهَا أَبْنِيَتُهَا
There was a Jew in Medina who used to lend me money up to the season of plucking dates. (Jabir had
a piece of land which was on the way to Ruma). That year the land was not promising, so the payment
of the debt was delayed one year. The Jew came to me at the time of plucking, but gathered nothing
from my land. I asked him to give me one year respite, but he refused. This news reached the Prophet (ﷺ)
whereupon he said to his companions, "Let us go and ask the Jew for respite for Jabir." All of them
came to me in my garden, and the Prophet (ﷺ) started speaking to the Jew, but he Jew said, "O Abu
Qasim! I will not grant him respite." When the Prophet (ﷺ) saw the Jew's attitude, he stood up and walked
all around the garden and came again and talked to the Jew, but the Jew refused his request. I got up
and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me,
"Where is your hut, O Jabir?" I informed him, and he said, "Spread out a bed for me in it." I spread
out a bed, and he entered and slept. When he woke up, I brought some dates to him again and he ate of
it and then got up and talked to the Jew again, but the Jew again refused his request. Then the Prophet (ﷺ)
got up for the second time amidst the palm trees loaded with fresh dates, and said, "O Jabir! Pluck
dates to repay your debt." The Jew remained with me while I was plucking the dates, till I paid him all
his right, yet there remained extra quantity of dates. So I went out and proceeded till I reached the
Prophet and informed him of the good news, whereupon he said, "I testify that I am Allah's Messenger (ﷺ)."
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 354
Hadith 5444
Food, Meals - كتاب الأطعمة
Narrated `Abdullah bin `Umar:
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي مُجَاهِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ بَيْنَا نَحْنُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم جُلُوسٌ إِذْ أُتِيَ بِجُمَّارِ نَخْلَةٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنَ الشَّجَرِ لَمَا بَرَكَتُهُ كَبَرَكَةِ الْمُسْلِمِ ". فَظَنَنْتُ أَنَّهُ يَعْنِي النَّخْلَةَ، فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ يَا رَسُولَ اللَّهِ. ثُمَّ الْتَفَتُّ فَإِذَا أَنَا عَاشِرُ عَشَرَةٍ أَنَا أَحْدَثُهُمْ فَسَكَتُّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ".
While we were sitting with the Prophet, fresh dates were brought to him. The Prophet (ﷺ) said, "There is a
tree among the trees which is as blessed as a Muslim" I thought that it was the date palm tree and
intended to say, "It is the date-palm tree, O Allah's Messenger (ﷺ)!" but I looked behind to see that I was the
tenth and youngest of ten men present there, so I kept quiet' Then the Prophet (ﷺ) said, "It is the datepalm
tree."
At the time of Ibn Az-Zubair, we were struck with famine, and he provided us with dates for our food.
`Abdullah bin `Umar used to pass by us while we were eating, and say, "Do not eat two dates together
at a time, for the Prophet (ﷺ) forbade the taking of two dates together at a time (in a gathering)." Ibn
`Umar used to add, "Unless one takes the permission of one's companions."
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 359
Hadith 5449
Food, Meals - كتاب الأطعمة
Narrated `Abdullah bin Ja`far:
حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْكُلُ الرُّطَبَ بِالْقِثَّاءِ.
I saw Allah's Messenger (ﷺ) eating fresh dates with snake cucumbers.
My mother, Um Sulaim, took a Mudd of barley grain, ground it and made porridge from it, and
pressed (over it), a butter skin she had with her. Then she sent me to the Prophet, and I reached him
while he was sitting with his companions. I invited him, whereupon he said, "And those who are with
me?' I returned and said, "He says, 'And those who are with me?" Abu Talha went out to him and said,
"O Allah's Messenger (ﷺ)! It is just a meal prepared by Um Sulaim." The Prophet (ﷺ) entered and the food was
brought to him. He said, "Let ten persons enter upon me." Those ten entered and ate their fill. Again
he said, 'Let ten (more) enter upon me." Those ten entered and ate their fill. Then he said, "Let ten
(more) enter upon me." He called forty persons in all Then Allah's Messenger (ﷺ) ate and got up. I started
looking (at the food) to see if it decreased or not.
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 361
Hadith 5451
Food, Meals - كتاب الأطعمة
Narrated `Abdul `Aziz:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، قَالَ قِيلَ لأَنَسٍ مَا سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي الثُّومِ فَقَالَ
" مَنْ أَكَلَ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا ".
It was said to Anas "What did you hear the Prophet (ﷺ) saying about garlic?" Anas replied, "Whoever has
eaten (garlic) should not approach our mosque."
We were with Allah's Messenger (ﷺ) collecting Al-Kabath at Mar-Az-Zahran. The Prophet (ﷺ) said, "Collect the
black ones, for they are better." Somebody said, (O Allah's Messenger (ﷺ)!) Have you ever shepherded
sheep?" He said, "There has been no prophet but has shepherded them. "
We went out with Allah's Messenger (ﷺ) to Khaibar, and when we reached As-Sahba', the Prophet (ﷺ) asked for
food, and he was offered nothing but Sawiq. We ate, and then Allah's Messenger (ﷺ) stood up for the prayer.
He rinsed his mouth with water, and we too, rinsed our mouths.
USC-MSA web (English) reference : Vol. 1, Book 65, Hadith 365
Hadith 5455
Food, Meals - كتاب الأطعمة
Narrated Suwaid:
قَالَ يَحْيَى سَمِعْتُ بُشَيْرًا، يَقُولُ حَدَّثَنَا سُوَيْدٌ، خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ، فَلَمَّا كُنَّا بِالصَّهْبَاءِ ـ قَالَ يَحْيَى وَهْىَ مِنْ خَيْبَرَ عَلَى رَوْحَةٍ ـ دَعَا بِطَعَامٍ فَمَا أُتِيَ إِلاَّ بِسَوِيقٍ، فَلُكْنَاهُ فَأَكَلْنَا مَعَهُ، ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ وَمَضْمَضْنَا مَعَهُ، ثُمَّ صَلَّى بِنَا الْمَغْرِبَ وَلَمْ يَتَوَضَّأْ. وَقَالَ سُفْيَانُ كَأَنَّكَ تَسْمَعُهُ مِنْ يَحْيَى.
We went out with
Allah's Messenger (ﷺ) to Khaibar. and when we reached As-Sahba', which (Yahya says) is one day' journey
from Khaibar, the Prophet (ﷺ) asked for food, and he was offered nothing but Sawiq which we chewed
and ate. Then the Prophet (ﷺ) asked for water and rinsed his mouth, and we too, rinsed our mouths along
with him. He then led us in the Maghrib prayer without performing ablution again.
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 366
Hadith 5457
Food, Meals - كتاب الأطعمة
Narrated Sa`id bin Al-Harith:
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّهُ سَأَلَهُ عَنِ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ، فَقَالَ لاَ قَدْ كُنَّا زَمَانَ النَّبِيِّ صلى الله عليه وسلم لاَ نَجِدُ مِثْلَ ذَلِكَ مِنَ الطَّعَامِ إِلاَّ قَلِيلاً، فَإِذَا نَحْنُ وَجَدْنَاهُ لَمْ يَكُنْ لَنَا مَنَادِيلُ، إِلاَّ أَكُفَّنَا وَسَوَاعِدَنَا وَأَقْدَامَنَا، ثُمَّ نُصَلِّي وَلاَ نَتَوَضَّأُ.
that he asked Jabir bin `Abdullah about performing ablution after taking a cooked meal. He replied, "It
is not essential," and added, "We never used to get such kind of food during the lifetime of the
Prophet except rarely; and if at all we got such a dish, we did not have any handkerchiefs to wipe our
hands with except the palms of our hands, our forearms and our feet. We would perform the prayer
thereafter with-out performing new ablution."
Whenever the dining sheet of the Prophet (ﷺ) was taken away (i.e., whenever he finished his meal), he
used to say: "Al-hamdu li l-lah kathiran taiyiban mubarakan fihi ghaira makfiy wala muWada` wala
mustaghna'anhu Rabbuna."
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 368
Hadith 5459
Food, Meals - كتاب الأطعمة
Narrated Abu Umama:
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا فَرَغَ مِنْ طَعَامِهِ ـ وَقَالَ مَرَّةً إِذَا رَفَعَ مَائِدَتَهُ ـ قَالَ
" الْحَمْدُ لِلَّهِ الَّذِي كَفَانَا وَأَرْوَانَا، غَيْرَ مَكْفِيٍّ، وَلاَ مَكْفُورٍ ـ وَقَالَ مَرَّةً الْحَمْدُ لِلَّهِ رَبِّنَا، غَيْرَ مَكْفِيٍّ، وَلاَ مُوَدَّعٍ ـ وَلاَ مُسْتَغْنًى، رَبَّنَا ".
Whenever the Prophet (ﷺ) finished his meals (or when his dining sheet was taken away), he used to say.
"Praise be to Allah Who has satisfied our needs and quenched our thirst. Your favor cannot by
compensated or denied." Once he said, upraise be to You, O our Lord! Your favor cannot be
compensated, nor can be left, nor can be dispensed with, O our Lord!"
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 369
Hadith 5460
Food, Meals - كتاب الأطعمة
Narrated .Abu Huraira:
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدٍ ـ هُوَ ابْنُ زِيَادٍ ـ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَتَى أَحَدَكُمْ خَادِمُهُ بِطَعَامِهِ، فَإِنْ لَمْ يُجْلِسْهُ مَعَهُ فَلْيُنَاوِلْهُ أُكْلَةً أَوْ أُكْلَتَيْنِ، أَوْ لُقْمَةً أَوْ لُقْمَتَيْنِ، فَإِنَّهُ وَلِيَ حَرَّهُ وَعِلاَجَهُ ".
The Prophet (ﷺ) said, "When your servant brings your food to you, if you do not ask him to join you, then
at least ask him to take one or two handfuls, for he has suffered from its heat (while cooking it) and
has taken pains to cook it nicely."
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 370
Hadith 5461
Food, Meals - كتاب الأطعمة
Narrated Abu Mas`ud Al-Ansari:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، حَدَّثَنَا أَبُو مَسْعُودٍ الأَنْصَارِيُّ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ يُكْنَى أَبَا شُعَيْبٍ، وَكَانَ لَهُ غُلاَمٌ لَحَّامٌ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم وَهْوَ فِي أَصْحَابِهِ، فَعَرَفَ الْجُوعَ فِي وَجْهِ النَّبِيِّ صلى الله عليه وسلم فَذَهَبَ إِلَى غُلاَمِهِ اللَّحَّامِ فَقَالَ اصْنَعْ لِي طَعَامًا يَكْفِي خَمْسَةً، لَعَلِّي أَدْعُو النَّبِيَّ صلى الله عليه وسلم خَامِسَ خَمْسَةٍ. فَصَنَعَ لَهُ طُعَيِّمًا، ثُمَّ أَتَاهُ فَدَعَاهُ، فَتَبِعَهُمْ رَجُلٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أَبَا شُعَيْبٍ إِنَّ رَجُلاً تَبِعَنَا فَإِنْ شِئْتَ أَذِنْتَ لَهُ، وَإِنْ شِئْتَ تَرَكْتَهُ ". قَالَ لاَ بَلْ أَذِنْتُ لَهُ.
There was an Ansari man nicknamed, Abu Shu'aib, who had a slave who was a butcher. He came to
the Prophet (ﷺ) while he was sitting with his companions and noticed the signs of hunger on the face of
the Prophet (ﷺ) . So he went to his butcher slave and said, "Prepare for me a meal sufficient for five
persons so that I may invite the Prophet (ﷺ) along with four other men." He had the meal prepared for him
and invited him. A (sixth) man followed them. The Prophet (ﷺ) said, "O Abu Shu'aib! Another man has
followed us. If you wish, you may invite him; and if you wish, you may refuse him." Abu Shu'aib
said, "No, I will admit him."
That he saw Allah's Messenger (ﷺ) cutting a piece of mutton from its shoulder part he was carrying in his
hand. When he was called for prayer, he put it down and the knife with which he was cutting it. Then
he stood up and offered the prayer without performing new ablution.
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 372
Hadith 5463
Food, Meals - كتاب الأطعمة
Narrated Anas bin Malik:
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا وُضِعَ الْعَشَاءُ وَأُقِيمَتِ الصَّلاَةُ فَابْدَءُوا بِالْعَشَاءِ ".
The Prophet (ﷺ) said, If supper is served and the Iqama for (Isha) prayer
is proclaimed, start with you supper first."
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 374
Hadith 5466
Food, Meals - كتاب الأطعمة
Narrated Anas:
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَنَسًا، قَالَ أَنَا أَعْلَمُ النَّاسِ، بِالْحِجَابِ كَانَ أُبَىُّ بْنُ كَعْبٍ يَسْأَلُنِي عَنْهُ، أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَرُوسًا بِزَيْنَبَ ابْنَةِ جَحْشٍ وَكَانَ تَزَوَّجَهَا بِالْمَدِينَةِ، فَدَعَا النَّاسَ لِلطَّعَامِ بَعْدَ ارْتِفَاعِ النَّهَارِ، فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَلَسَ مَعَهُ رِجَالٌ بَعْدَ مَا قَامَ الْقَوْمُ، حَتَّى قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَشَى وَمَشَيْتُ مَعَهُ، حَتَّى بَلَغَ باب حُجْرَةِ عَائِشَةَ، ثُمَّ ظَنَّ أَنَّهُمْ خَرَجُوا فَرَجَعْتُ مَعَهُ، فَإِذَا هُمْ جُلُوسٌ مَكَانَهُمْ، فَرَجَعَ وَرَجَعْتُ مَعَهُ الثَّانِيَةَ، حَتَّى بَلَغَ باب حُجْرَةِ عَائِشَةَ فَرَجَعَ وَرَجَعْتُ مَعَهُ، فَإِذَا هُمْ قَامُوا، فَضَرَبَ بَيْنِي وَبَيْنَهُ سِتْرًا، وَأُنْزِلَ الْحِجَابُ.
I know (about) the Hijab (the order of veiling of women) more than anybody else. Ubai bin Ka`b used
to ask me about it. Allah's Messenger (ﷺ) became the bridegroom of Zainab bint Jahsh whom he married at
Medina. After the sun had risen high in the sky, the Prophet (ﷺ) invited the people to a meal. Allah's
Apostle remained sitting and some people remained sitting with him after the other guests had left.
Then Allah's Messenger (ﷺ) got up and went away, and I too, followed him till he reached the door of
`Aisha's room. Then he thought that the people must have left the place by then, so he returned and I
also returned with him. Behold, the people were still sitting at their places. So he went back again for
the second time, and I went along with him too. When we reached the door of `Aisha's room, he
returned and I also returned with him to see that the people had left. Thereupon the Prophet (ﷺ) hung a
curtain between me and him and the Verse regarding the order for (veiling of women) Hijab was
revealed.
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 375
Hadith 5467
Sacrifice on Occasion of Birth (`Aqiqa) - كتاب العقيقة
Narrated Abu Musa:
حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ وَدَفَعَهُ إِلَىَّ، وَكَانَ أَكْبَرَ وَلَدِ أَبِي مُوسَى.
A son was born to me and I took him to the Prophet (ﷺ) who named him Ibrahim, did Tahnik for him with
a date, invoked Allah to bless him and returned him to me. (The narrator added: That was Abu Musa's
eldest son.)
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 376
Hadith 5468
Sacrifice on Occasion of Birth (`Aqiqa) - كتاب العقيقة
Narrated `Aisha:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِصَبِيٍّ يُحَنِّكُهُ، فَبَالَ عَلَيْهِ، فَأَتْبَعَهُ الْمَاءَ.
A boy was brought to the Prophet (ﷺ) to do Tahnik for him, but the boy urinated on him, whereupon the
Prophet had water poured on the place of urine.
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 377
Hadith 5469
Sacrifice on Occasion of Birth (`Aqiqa) - كتاب العقيقة
Narrated Asma' bint Abu Bakr:
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا حَمَلَتْ بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بِمَكَّةَ قَالَتْ فَخَرَجْتُ وَأَنَا مُتِمٌّ، فَأَتَيْتُ الْمَدِينَةَ فَنَزَلْتُ قُبَاءً فَوَلَدْتُ بِقُبَاءٍ، ثُمَّ أَتَيْتُ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَضَعْتُهُ فِي حَجْرِهِ، ثُمَّ دَعَا بِتَمْرَةٍ فَمَضَغَهَا، ثُمَّ تَفَلَ فِي فِيهِ فَكَانَ أَوَّلَ شَىْءٍ دَخَلَ جَوْفَهُ رِيقُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ حَنَّكَهُ بِالتَّمْرَةِ، ثُمَّ دَعَا لَهُ فَبَرَّكَ عَلَيْهِ، وَكَانَ أَوَّلَ مَوْلُودٍ وُلِدَ فِي الإِسْلاَمِ، فَفَرِحُوا بِهِ فَرَحًا شَدِيدًا، لأَنَّهُمْ قِيلَ لَهُمْ إِنَّ الْيَهُودَ قَدْ سَحَرَتْكُمْ فَلاَ يُولَدُ لَكُمْ.
I conceived `Abdullah bin AzZubair at Mecca and went out (of Mecca) while I was about to give
birth. I came to Medina and encamped at Quba', and gave birth at Quba'. Then I brought the child to
Allah's Messenger (ﷺ) and placed it (on his lap). He asked for a date, chewed it, and put his saliva in the
mouth of the child. So the first thing to enter its stomach was the saliva of Allah's Messenger (ﷺ). Then he
did its Tahnik with a date, and invoked Allah to bless him. It was the first child born in the Islamic
era, therefore they (Muslims) were very happy with its birth, for it had been said to them that the Jews
had bewitched them, and so they would not produce any offspring.
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 378
Hadith 5470
Sacrifice on Occasion of Birth (`Aqiqa) - كتاب العقيقة
Narrated Anas bin Malik:
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ ابْنٌ لأَبِي طَلْحَةَ يَشْتَكِي، فَخَرَجَ أَبُو طَلْحَةَ، فَقُبِضَ الصَّبِيُّ فَلَمَّا رَجَعَ أَبُو طَلْحَةَ قَالَ مَا فَعَلَ ابْنِي قَالَتْ أُمُّ سُلَيْمٍ هُوَ أَسْكَنُ مَا كَانَ. فَقَرَّبَتْ إِلَيْهِ الْعَشَاءَ فَتَعَشَّى، ثُمَّ أَصَابَ مِنْهَا، فَلَمَّا فَرَغَ قَالَتْ وَارِ الصَّبِيَّ. فَلَمَّا أَصْبَحَ أَبُو طَلْحَةَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ " أَعْرَسْتُمُ اللَّيْلَةَ ". قَالَ نَعَمْ. قَالَ " اللَّهُمَّ بَارِكْ لَهُمَا ". فَوَلَدَتْ غُلاَمًا قَالَ لِي أَبُو طَلْحَةَ احْفَظْهُ حَتَّى تَأْتِيَ بِهِ النَّبِيَّ صلى الله عليه وسلم فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم وَأَرْسَلَتْ مَعَهُ بِتَمَرَاتٍ، فَأَخَذَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَمَعَهُ شَىْءٌ ". قَالُوا نَعَمْ تَمَرَاتٌ. فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم فَمَضَغَهَا، ثُمَّ أَخَذَ مِنْ فِيهِ فَجَعَلَهَا فِي فِي الصَّبِيِّ، وَحَنَّكَهُ بِهِ، وَسَمَّاهُ عَبْدَ اللَّهِ.
Abu Talha had a child who was sick. Once, while Abu Talha was out, the
child died. When Abu Talha returned home, he asked, "How does my son
fare?" Um Salaim (his wife) replied, "He is quieter than he has ever
been." Then she brought supper for him and he took his supper and
slept with her. When he had finished, she said (to him), "Bury the
child (as he's dead)." Next morning Abu Talha came to Allah's Messenger (ﷺ)
and told him about that. The Prophet (ﷺ) said (to him), "Did you sleep
with your wife last night?" Abu Talha said, "Yes". The Prophet (ﷺ) said,
"O Allah! Bestow your blessing on them as regards that night of
theirs." Um Sulaim gave birth to a boy. Abu Talha told me to take care
of the child till it was taken to the Prophet. Then Abu Talha took the
child to the Prophet (ﷺ) and Um Sulaim sent some dates along with the
child. The Prophet (ﷺ) took the child (on his lap) and asked if there was
something with him. The people replied, "Yes, a few dates." The
Prophet took a date, chewed it, took some of it out of his mouth, put
it into the child's mouth and did Tahnik for him with that, and named
him 'Abdullah.
I heard Allah's Messenger (ﷺ) saying, "'Aqiqa is to be offered for a (newly born) boy, so slaughter (an
animal) for him, and relieve him of his suffering."
Narrated Habib bin Ash-Shahid:
Ibn Seereen told me to ask Al-Hassan from whom he had heard the narration of 'Aqiqa. I asked him
and he said, "From Samura bin Jundab."
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 380
Hadith 5473
Sacrifice on Occasion of Birth (`Aqiqa) - كتاب العقيقة
Narrated Abu Huraira:
حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، أَخْبَرَنَا الزُّهْرِيُّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ فَرَعَ وَلاَ عَتِيرَةَ ". وَالْفَرَعُ أَوَّلُ النِّتَاجِ، كَانُوا يَذْبَحُونَهُ لَطِوَاغِيتِهِمْ، وَالْعَتِيرَةُ فِي رَجَبٍ.
The Prophet (ﷺ) said, "Neither Fara' nor 'Atira (is permissible):" Al-Fara' nor 'Atira (is permissible):" Al-
Fara' was the first offspring (of camels or sheep) which the pagans used to offer (as a sacrifice) to their
idols. And Al-`Atira was (a sheep which was to be slaughtered) during the month of Rajab.
The Prophet (ﷺ) said, "Neither Fara' nor 'Atira) is permissible)." Al-Fara' was the first offspring (they got
of camels or sheep) which they (pagans) used to offer (as a sacrifice) to their idols. 'Atira was (a sheep
which used to be slaughtered) during the month of Rajab.
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 383
Hadith 5475
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Adi bin Hatim:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ صَيْدِ الْمِعْرَاضِ قَالَ " مَا أَصَابَ بِحَدِّهِ فَكُلْهُ، وَمَا أَصَابَ بِعَرْضِهِ فَهْوَ وَقِيذٌ ". وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ فَقَالَ " مَا أَمْسَكَ عَلَيْكَ فَكُلْ، فَإِنَّ أَخْذَ الْكَلْبِ ذَكَاةٌ، وَإِنْ وَجَدْتَ مَعَ كَلْبِكَ أَوْ كِلاَبِكَ كَلْبًا غَيْرَهُ فَخَشِيتَ أَنْ يَكُونَ أَخَذَهُ مَعَهُ، وَقَدْ قَتَلَهُ، فَلاَ تَأْكُلْ، فَإِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ ".
I asked the Prophet (ﷺ) about the game killed by a Mi'rad (i.e. a sharp-edged piece of wood or a piece of
wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its
sharp edge, eat of it, but if it is killed with its shaft, with a hit by its broad side then the game is
(unlawful to eat) for it has been beaten to death." I asked him about the game killed by a trained
hound. He said, "If the hound catches the game for you, eat of it, for killing the game by the hound, is
like its slaughtering. But if you see with your hound or hounds another dog, and you are afraid that it
might have shared in hunting the game with your hound and killed it, then you should not eat of it,
because you have mentioned Allah's name on (sending) your hound only, but you have not mentioned
it on some other hound.
I asked Allah's Messenger (ﷺ) about the Mi'rad. He said, "If you hit the game with its sharp edge, eat it, but if
the Mi'rad hits the game with its shaft with a hit by its broad side do not eat it, for it has been beaten to
death with a piece of wood. (i.e. unlawful)." I asked, "If I let loose my trained hound after a game?"
He said, "If you let loose your trained hound after game, and mention the name of Allah, then you can
eat." I said, "If the hound eats of the game?" He said "Then you should not eat of it, for the hound has
hunted the game for itself and not for you." I said, "Some times I send my hound and then I find some
other hound with it?" He said "Don't eat the game, as you have mentioned the Name of Allah on your
dog only and not on the other."
I said, "O Allah's Messenger (ﷺ)! We let loose our trained hounds after a game?" He said, "Eat what they
hunt for you." I said, "Even if they killed (the game)?" He replied, 'Even if they killed (the game)." I
said, 'We also hit (the game) with the Mi'rad?" He said, "Eat of the animal which the Mi'rad kills by
piercing its body, but do not eat of the animal which is killed by the broad side of the Mi'rad.''
I said, "O Allah's Prophet! We are living in a land ruled by the people of the Scripture; Can we take
our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and
with my hound that is not trained and with my trained hound. Then what is lawful for me to eat?" He
said, "As for what you have mentioned about the people of the Scripture, if you can get utensils other
than theirs, do not eat out of theirs, but if you cannot get other than theirs, wash their utensils and eat
out of it. If you hunt an animal with your bow after mentioning Allah's Name, eat of it. and if you hunt
something with your trained hound after mentioning Allah's Name, eat of it, and if you hunt
something with your untrained hound (and get it before it dies) and slaughter it, eat of it."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 387
Hadith 5479
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated `Abdullah bin Maghaffal:
حَدَّثَنَا يُوسُفُ بْنُ رَاشِدٍ، حَدَّثَنَا وَكِيعٌ، وَيَزِيدُ بْنُ هَارُونَ ـ وَاللَّفْظُ لِيَزِيدَ ـ عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، أَنَّهُ رَأَى رَجُلاً يَخْذِفُ فَقَالَ لَهُ لاَ تَخْذِفْ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْخَذْفِ ـ أَوْ كَانَ يَكْرَهُ الْخَذْفَ ـ وَقَالَ
" إِنَّهُ لاَ يُصَادُ بِهِ صَيْدٌ وَلاَ يُنْكَى بِهِ عَدُوٌّ، وَلَكِنَّهَا قَدْ تَكْسِرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ ". ثُمَّ رَآهُ بَعْدَ ذَلِكَ يَخْذِفُ فَقَالَ لَهُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الْخَذْفِ. أَوْ كَرِهَ الْخَذْفَ، وَأَنْتَ تَخْذِفُ لاَ أُكَلِّمُكَ كَذَا وَكَذَا.
that he saw a man throwing stones with two fingers (at something) and said to him, "Do not throw
stones, for Allah's Messenger (ﷺ) has forbidden throwing stones, or he used to dislike it." `Abdullah added:
Throwing stones will neither hunt the game, nor kill (or hurt) an enemy, but it may break a tooth or
gouge out an eye." Afterwards `Abdullah once again saw the man throwing stones. He said to him, "I
tell you that Allah's Messenger (ﷺ) has forbidden or disliked the throwing the stones (in such a way), yet you
are throwing stones! I shall not talk to you for such-and-such a period."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 388
Hadith 5480
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Ibn `Umar:
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ مَاشِيَةٍ أَوْ ضَارِيَةٍ، نَقَصَ كُلَّ يَوْمٍ مِنْ عَمَلِهِ قِيرَاطَانِ ".
The Prophet (ﷺ) said, "Whoever keeps a (pet) dog which is neither a watch dog nor a hunting dog, will get
a daily deduction of two Qirat from his good deeds."
I heard the Prophet (ﷺ) saying, "If someone keeps a dog neither for hunting, nor for guarding livestock,
the reward (for his good deeds) will be reduced by two Qirats per day."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 390
Hadith 5482
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated `Abdullah bin `Umar:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ ضَارٍ، نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ".
Allah's Messenger (ﷺ) said, "If someone keeps a dog neither for guarding livestock, nor for hunting, his good
deeds will decrease (in reward) by two Qirats a day.'
I asked Allah's Messenger (ﷺ). "We hunt with the help of these hounds." He said, "If you let loose your
trained hounds after a game, and mention the name of Allah, then you can eat what the hounds catch
for you, even if they killed the game. But you should not eat of it if the hound has eaten of it, for then
it is likely that the hound has caught the game for itself. And if other hounds join your hound in
hunting the game, then do not eat of it."
The Prophet (ﷺ) said, "If you let loose your hound after a game and mention Allah's Name on sending it,
and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you
should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other
hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal
and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have
thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other
than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in
water, then do not eat of it."
And it has also been narrated by `Adi bin Hatim that he asked the Prophet (ﷺ)
"If a hunter throws an arrow at the game and after tracing it for two or three days he finds it dead but
still bearing his arrow, (can he eat of it)?" The Prophet (ﷺ) replied, "He can eat if he wishes."
I said, "O Allah's Messenger (ﷺ)! I let loose my hound after a game and mention Allah's Name on sending
it." The Prophet (ﷺ) said, "If you let loose your hound after a game and you mention Allah's Name on
sending it and the hound catches and kills the game and eats of it, then you should not eat of it, for it
has killed it for itself." I said, "Sometimes when I send my hound after a game, I find another hound
along with it and I do not know which of them has caught the game." He said, "You must not eat of it
because you have not mentioned, the Name of Allah except on sending your own hound, and you did
not mention it on the other hound." Then I asked him about the game hunted with a Mi'rad (i.e. a
sharp edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting).
He said, "If the game is killed with its sharp edge, you can eat of it, but if it is killed by its broad side
(shaft), you cannot eat of it, for then it is like an animal beaten to death with a piece of wood."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 394
Hadith 5487
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Adi Bin Hatim:
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنِي ابْنُ فُضَيْلٍ، عَنْ بَيَانٍ، عَنْ عَامِرٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّا قَوْمٌ نَتَصَيَّدُ بِهَذِهِ الْكِلاَبِ. فَقَالَ
" إِذَا أَرْسَلْتَ كِلاَبَكَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ، فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ، إِلاَّ أَنْ يَأْكُلَ الْكَلْبُ، فَلاَ تَأْكُلْ فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَإِنْ خَالَطَهَا كَلْبٌ مِنْ غَيْرِهَا، فَلاَ تَأْكُلْ ".
I asked Allah's Messenger (ﷺ), "We hunt with these hounds." He said, "If you send your trained hounds after
a game and mention Allah's Name on sending, you can eat of what they catch for you. But if the
hound eats of the game, then you must not eat of it, for I am afraid that the hound caught it for itself,
and if another hound joins your hounds (during the hunt), you should not eat of the game."
I came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! We are living in the land of the people of the
Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow
and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your
saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if
you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than
theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if
you hung something with your bow, and have mentioned Allah's Name while hunting, then you can
eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's
Name on sending it for hunting then you can eat (the game). But if you hunt something with your
untrained hound and you were able to slaughter it before its death, you can eat of it."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 396
Hadith 5489
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Anas bin Malik:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي هِشَامُ بْنُ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَنْفَجْنَا أَرْنَبًا بِمَرِّ الظَّهْرَانِ، فَسَعَوْا عَلَيْهَا حَتَّى لَغِبُوا، فَسَعَيْتُ عَلَيْهَا حَتَّى أَخَذْتُهَا، فَجِئْتُ بِهَا إِلَى أَبِي طَلْحَةَ، فَبَعَثَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِوَرِكِهَا وَفَخِذَيْهَا فَقَبِلَهُ.
We provoked a rabbit at Marr Az-Zahran till it started jumping. My companions chased it till they got
tired. But I alone ran after it and caught it and brought it to Abu Talha. He sent both its legs to the
Prophet who accepted them.
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 397
Hadith 5490
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Abu Qatada:
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ، وَهْوَ غَيْرُ مُحْرِمٍ، فَرَأَى حِمَارًا وَحْشِيًّا، فَاسْتَوَى عَلَى فَرَسِهِ، ثُمَّ سَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطًا، فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ، فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبَى بَعْضُهُمْ، فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ صلى الله عليه وسلم سَأَلُوهُ عَنْ ذَلِكَ فَقَالَ
" إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ ".
that once he was with Allah's Messenger (ﷺ) (on the way to Mecca). When he had covered some of the way
to Mecca, he and some companions of his, who were in the state of lhram. remained behind the
Prophet while Abu Qatada himself was not in the state of Ihram. Abu Qatada, seeing an onager rode
his horse and asked his companions to hand him a whip, but they refused. He then asked them to hand
him his spear, but they refused. Then he took it himself and attacked the onager and killed it. Some of
the Companions of Allah's Messenger (ﷺ) ate of it, but some others refused to eat. When they met Allah's
Apostle they asked him about that. He said, "It was meal given to you by Allah."
I was with the Prophet (on a journey) between Mecca and Medina, and all of them, (i.e. the Prophet (ﷺ)
and his companions) were in the state of Ihram, while I was not in that state. I was riding my horse
and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were
looking at something. I went to see what it was, and behold it was an onager. I asked my companions,
"What is that?" They said, "We do not know." I said, "It is an onager.' They said, "It is what you have
seen." I had left my whip, so I said to them, "Hand to me my whip." They said, "We will not help you
in that (in hunting the onager)." I got down, took my whip and chased the animal (on my horse) and
did not stop till I killed it. I went to them and said, "Come on, carry it!" But they said, "We will not
even touch it." At last I alone carried it and brought it to them. Some of them ate of it and some
refused to eat of it. I said (to them), "I will ask the Prophet (ﷺ) about it (on your behalf)." When I met the
Prophet, I told him the whole story. He said to me, "Has anything of it been left with you?" I said,
"Yes." He said, "Eat, for it is a meal Allah has offered to you."
We went out in a campaign and the army was called The Army of the Khabt, and Abu 'Ubaida was
our commander. We were struck with severe hunger. Then the sea threw a huge dead fish called Al-
`Anbar, the like of which had never been seen. We ate of it for half a month, and then Abu 'Ubaida
took one of its bones (and made an arch of it) so that a rider could easily pass under it.
The Prophet (ﷺ) sent us as an army unit of three hundred warriors under the command of Abu 'Ubaida to
ambush a caravan of the Quraish. But we were struck with such severe hunger that we ate the Khabt
(desert bushes), so our army was called the Army of the Khabt. Then the sea threw a huge fish called
Al-`Anbar and we ate of it for half a month and rubbed our bodies with its fat till our bodies became
healthy. Then Abu Ubaida took one of its ribs and fixed it over the ground and a rider passed
underneath it. There was a man amongst us who slaughtered three camels when hunger became
severe, and he slaughtered three more, but after that Abu 'Ubaida forbade him to do so.
I came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! We are living in the land of the people of the
Scripture, and we take our meals in their utensils, and there is game in that land and I hunt with my
bow and with my trained hound and with my untrained hound." The Prophet (ﷺ) said, "As for your saying
that you are in the land of people of the Scripture, you should not eat in their utensils unless you find
no alternative, in which case you must wash the utensils and then eat in them As for your saying that
you are in the land of game, if you hunt something with your bow, mention Allah's Name (while
hunting the game) and eat; and if you hunt something with your trained hound, mention Allah's Name
on sending and eat; and if you hunt something with your untrained hound and get it alive, slaughter it
and you can eat of it."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 404
Hadith 5497
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Salama bin Al-Aqwa':
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ لَمَّا أَمْسَوْا يَوْمَ فَتَحُوا خَيْبَرَ أَوْقَدُوا النِّيرَانَ، قَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى مَا أَوْقَدْتُمْ هَذِهِ النِّيرَانَ ". قَالُوا لُحُومِ الْحُمُرِ الإِنْسِيَّةِ. قَالَ " أَهْرِيقُوا مَا فِيهَا، وَاكْسِرُوا قُدُورَهَا ". فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَوْ ذَاكَ ".
In the evening of the day of the conquest of Khaibar, the army made fires (for cooking). The Prophet (ﷺ)
said, "For what have you made these fires?" They said, "For cooking the meat of domestic donkeys."
He said, "Throw away what is in the cooking pots and break the pots." A man from the people got up
and said, "Shall we throw the contents of the cooking pots and then wash the pots (instead of breaking
them)?" The Prophet (ﷺ) said, "Yes, you can do either.'
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 405
Hadith 5498
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Rafi` bin Khadij:
حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِذِي الْحُلَيْفَةِ، فَأَصَابَ النَّاسَ جُوعٌ، فَأَصَبْنَا إِبِلاً وَغَنَمًا، وَكَانَ النَّبِيُّ صلى الله عليه وسلم فِي أُخْرَيَاتِ النَّاسِ، فَعَجِلُوا فَنَصَبُوا الْقُدُورَ، فَدُفِعَ إِلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ، ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ، فَنَدَّ مِنْهَا بَعِيرٌ، وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَطَلَبُوهُ فَأَعْيَاهُمْ، فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ، فَمَا نَدَّ عَلَيْكُمْ فَاصْنَعُوا بِهِ هَكَذَا ". قَالَ وَقَالَ جَدِّي إِنَّا لَنَرْجُو ـ أَوْ نَخَافُ ـ أَنْ نَلْقَى الْعَدُوَّ غَدًا، وَلَيْسَ مَعَنَا مُدًى، أَفَنَذْبَحُ بِالْقَصَبِ فَقَالَ " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ، لَيْسَ السِّنَّ وَالظُّفُرَ، وَسَأُخْبِرُكُمْ عَنْهُ، أَمَّا السِّنُّ عَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ ".
We were with the Prophet (ﷺ) in Dhul-Hulaifa and there the people were struck with severe hunger. Then
we got camels and sheep as war booty (and slaughtered them). The Prophet (ﷺ) was behind all the people.
The people hurried and fixed the cooking pots (for cooking) but the Prophet (ﷺ) came there and ordered
that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as
equal to one camel. One of the camels ran away and there were a few horses with the people. They
chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it.
The Prophet (ﷺ) said, "Among these animals some are as wild as wild beasts, so if one of them runs away
from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the
enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet (ﷺ) said, "If the
killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal).
But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the
knife of Ethiopians."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 406
Hadith 5499
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated `Abdullah:
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ ـ يَعْنِي ابْنَ الْمُخْتَارِ ـ أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ لَقِيَ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ بِأَسْفَلِ بَلْدَحٍ، وَذَاكَ قَبْلَ أَنْ يُنْزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الْوَحْىُ، فَقَدَّمَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم سُفْرَةً فِيهَا لَحْمٌ، فَأَبَى أَنْ يَأْكُلَ مِنْهَا، ثُمَّ قَالَ إِنِّي لاَ آكُلُ مِمَّا تَذْبَحُونَ عَلَى أَنْصَابِكُمْ، وَلاَ آكُلُ إِلاَّ مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ.
Allah's Messenger (ﷺ) said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened
before Allah's Messenger (ﷺ) received the Divine Inspiration. Allah's Messenger (ﷺ) presented a dish of meat (that
had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to
the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that
on which Allah's Name has been mentioned on slaughtering."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 407
Hadith 5500
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Jundub bin Sufyan Al-Bajali:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبِ بْنِ سُفْيَانَ الْبَجَلِيِّ، قَالَ ضَحَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أُضْحِيَّةً ذَاتَ يَوْمٍ فَإِذَا أُنَاسٌ قَدْ ذَبَحُوا ضَحَايَاهُمْ قَبْلَ الصَّلاَةِ فَلَمَّا انْصَرَفَ رَآهُمُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُمْ قَدْ ذَبَحُوا قَبْلَ الصَّلاَةِ فَقَالَ
" مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى، وَمَنْ كَانَ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ ".
Once during the lifetime of Allah's Messenger (ﷺ) we offered some animals as sacrifices. Some people
slaughtered their sacrifices before the (Id) prayer, so when the Prophet (ﷺ) finished his prayer, he saw that
they had slaughtered their sacrifices before the prayer. He said, "Whoever has slaughtered (his
sacrifice) before the prayer, should slaughter (another sacrifice) in lieu of it; and whoever has not yet
slaughtered it till we have prayed; should slaughter (it) by mentioning Allah's Name."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 408
Hadith 5501
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Ka`b:
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، سَمِعَ ابْنَ كَعْبِ بْنِ مَالِكٍ، يُخْبِرُ ابْنَ عُمَرَ أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ جَارِيَةً لَهُمْ كَانَتْ تَرْعَى غَنَمًا بِسَلْعٍ، فَأَبْصَرَتْ بِشَاةٍ مِنْ غَنَمِهَا مَوْتًا، فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا، فَقَالَ لأَهْلِهِ لاَ تَأْكُلُوا حَتَّى آتِيَ النَّبِيَّ صلى الله عليه وسلم فَأَسْأَلَهُ، أَوْ حَتَّى أُرْسِلَ إِلَيْهِ مَنْ يَسْأَلُهُ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم أَوْ بَعَثَ إِلَيْهِ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِأَكْلِهَا.
that a slave girl of theirs used to shepherd some sheep at Si'a (a mountain near Medina). On seeing
one of her sheep dying, she broke a stone and slaughtered it. Ka`b said to his family, "Do not eat (of
it) till I go to the Prophet (ﷺ) and ask him, or, till I send someone to ask him." So he went to the Prophet (ﷺ)
or sent someone to him The Prophet (ﷺ) permitted (them) to eat it.
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 409
Hadith 5502
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated `Abdullah:
حَدَّثَنَا مُوسَى، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ رَجُلٍ، مِنْ بَنِي سَلِمَةَ أَخْبَرَ عَبْدَ اللَّهِ، أَنَّ جَارِيَةً، لِكَعْبِ بْنِ مَالِكٍ تَرْعَى غَنَمًا لَهُ بِالْجُبَيْلِ الَّذِي بِالسُّوقِ وَهْوَ بِسَلْعٍ، فَأُصِيبَتْ شَاةٌ، فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا، فَذَكَرُوا لِلنَّبِيِّ صلى الله عليه وسلم فَأَمَرَهُمْ بِأَكْلِهَا.
that Ka`b had a slave girl who used to graze his sheep on a small mountain, called "Sl'a", situated near
the market. Once a sheep was dying, so she broke a stone and slaughtered it with it. When they
mentioned that to the Prophet, he, permitted them to eat it.
that he said, "O Allah's Messenger (ﷺ)! We have no knife." The Prophet (ﷺ) said, "if the killing tool causes blood
to gush out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter
with a nail or a tooth, for the nail is the knife of Ethiopians and a tooth is a bone." Suddenly a camel
ran away and it was stopped (with an arrow). The Prophet (ﷺ) then said, "Of these camels there are some
which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it, treat it
in this manner (i.e. shoot it with an arrow).
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 412
Hadith 5505
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Mu`adh bin Sa`d or Sa`d bin Mu`adh:
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ عَنْ مُعَاذِ بْنِ سَعْدٍ ـ أَوْ سَعْدِ بْنِ مُعَاذٍ ـ أَخْبَرَهُ أَنَّ جَارِيَةً لِكَعْبِ بْنِ مَالِكٍ كَانَتْ تَرْعَى غَنَمًا بِسَلْعٍ، فَأُصِيبَتْ شَاةٌ مِنْهَا، فَأَدْرَكَتْهَا فَذَبَحَتْهَا بِحَجَرٍ، فَسُئِلَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" كُلُوهَا ".
A slave girl belonging to Ka`b used to graze some sheep at Sl'a (mountain). Once one of her sheep
was dying. She reached it (before it died) and slaughtered it with a stone. The Prophet (ﷺ) was asked, and
he said, "Eat it."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 414
Hadith 5507
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated `Aisha:
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا أُسَامَةُ بْنُ حَفْصٍ الْمَدَنِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ قَوْمًا، قَالُوا لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ قَوْمًا يَأْتُونَا بِاللَّحْمِ لاَ نَدْرِي أَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ أَمْ لاَ فَقَالَ
" سَمُّوا عَلَيْهِ أَنْتُمْ وَكُلُوهُ ". قَالَتْ وَكَانُوا حَدِيثِي عَهْدٍ بِالْكُفْرِ. تَابَعَهُ عَلِيٌّ عَنِ الدَّرَاوَرْدِيِّ. وَتَابَعَهُ أَبُو خَالِدٍ وَالطُّفَاوِيُّ.
A group of people said to the Prophet, "Some people bring us meat and we do not know whether they
have mentioned Allah's Name or not on slaughtering the animal." He said, "Mention Allah's Name on
it and eat." Those people had embraced Islam recently.
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 415
Hadith 5508
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrates `Abdullah bin Mughaffal:
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ـ رضى الله عنه ـ قَالَ كُنَّا مُحَاصِرِينَ قَصْرَ خَيْبَرَ، فَرَمَى إِنْسَانٌ بِجِرَابٍ فِيهِ شَحْمٌ، فَنَزَوْتُ لآخُذَهُ، فَالْتَفَتُّ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فَاسْتَحْيَيْتُ مِنْهُ.
While we were besieging the castle of Khaibar, Somebody threw a skin full of fat and I went ahead to
take it, but on looking behind, I saw the Prophet (ﷺ) and I felt shy in his presence (and did not take it).
I said, "O Allah's Messenger (ﷺ)! We are going to face the enemy tomorrow and we do not have knives." He
said, "Hurry up (in killing the animal). If the killing tool causes blood to flow out, and if Allah's Name
is mentioned, eat (of the slaughtered animal). But do not slaughter with a tooth or a nail. I will tell you
why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." Then we got some
camels and sheep as war booty, and one of those camels ran away, whereupon a man shot it with an
arrow and stopped it. Allah's Messenger (ﷺ) said, "Of these camels there are some which are as wild as wild
beasts, so if one of them (runs away and) makes you tired, treat it in this manner."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 420
Hadith 5513
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Hisham bin Zaid:
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، قَالَ دَخَلْتُ مَعَ أَنَسٍ عَلَى الْحَكَمِ بْنِ أَيُّوبَ، فَرَأَى غِلْمَانًا ـ أَوْ فِتْيَانًا ـ نَصَبُوا دَجَاجَةً يَرْمُونَهَا. فَقَالَ أَنَسٌ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ تُصْبَرَ الْبَهَائِمُ.
Anas and I went to Al-Hakam bin Aiyub. Anas saw some boys shooting at a tied hen. Anas said, "The
Prophet has forbidden the shooting of tied or confined animals."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 421
Hadith 5514
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Ibn `Umar:
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، أَخْبَرَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ دَخَلَ عَلَى يَحْيَى بْنِ سَعِيدٍ وَغُلاَمٌ مِنْ بَنِي يَحْيَى رَابِطٌ دَجَاجَةً يَرْمِيهَا، فَمَشَى إِلَيْهَا ابْنُ عُمَرَ حَتَّى حَلَّهَا، ثُمَّ أَقْبَلَ بِهَا وَبِالْغُلاَمِ مَعَهُ فَقَالَ ازْجُرُوا غُلاَمَكُمْ عَنْ أَنْ يَصْبِرَ هَذَا الطَّيْرَ لِلْقَتْلِ، فَإِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ تُصْبَرَ بَهِيمَةٌ أَوْ غَيْرُهَا لِلْقَتْلِ.
that he entered upon Yahya bin Sa`id while one of Yahya's sons was aiming at a hen after tying it. Ibn
`Umar walked to it and untied it. Then he brought it and the boy and said. "Prevent your boys from
tying the birds for the sake of killing them, as I have heard the Prophet (ﷺ) forbidding the killing of an
animal or other living thing after tying them."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 422
Hadith 5515
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Sa`id bin Jubair:
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ عِنْدَ ابْنِ عُمَرَ فَمَرُّوا بِفِتْيَةٍ أَوْ بِنَفَرٍ نَصَبُوا دَجَاجَةً يَرْمُونَهَا، فَلَمَّا رَأَوُا ابْنَ عُمَرَ تَفَرَّقُوا عَنْهَا، وَقَالَ ابْنُ عُمَرَ مَنْ فَعَلَ هَذَا إِنَّ النَّبِيَّ صلى الله عليه وسلم لَعَنَ مَنْ فَعَلَ هَذَا.
تَابَعَهُ سُلَيْمَانُ عَنْ شُعْبَةَ، حَدَّثَنَا الْمِنْهَالُ، عَنْ سَعِيدٍ، عَنِ ابْنِ عُمَرَ، لَعَنَ النَّبِيُّ صلى الله عليه وسلم مَنْ مَثَّلَ بِالْحَيَوَانِ. وَقَالَ عَدِيٌّ عَنْ سَعِيدٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
While I was with Ibn `Umar, we passed by a group of young men who had tied a hen and started
shooting at it. When they saw Ibn `Umar, they dispersed, leaving it. On that Ibn `Umar said, "Who has
done this? The Prophet (ﷺ) cursed the one who did so."
Narrated Ibn `Umar:
The Prophet (ﷺ) cursed the one who did Muthla to an animal (i e., cut its limbs or some other part of its
body while it is still alive).
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 425
Hadith 5517
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Abu Musa Al-Ash`ari:
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ زَهْدَمٍ الْجَرْمِيِّ، عَنْ أَبِي مُوسَى ـ يَعْنِي الأَشْعَرِيَّ ـ رضى الله عنه ـ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَأْكُلُ دَجَاجًا.
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 426
Hadith 5518
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Zahdam:
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ بْنُ أَبِي تَمِيمَةَ، عَنِ الْقَاسِمِ، عَنْ زَهْدَمٍ، قَالَ كُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ، وَكَانَ بَيْنَنَا وَبَيْنَ هَذَا الْحَىِّ مِنْ جَرْمٍ إِخَاءٌ، فَأُتِيَ بِطَعَامٍ فِيهِ لَحْمُ دَجَاجٍ، وَفِي الْقَوْمِ رَجُلٌ جَالِسٌ أَحْمَرُ فَلَمْ يَدْنُ مِنْ طَعَامِهِ قَالَ ادْنُ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْكُلُ مِنْهُ. قَالَ إِنِّي رَأَيْتُهُ أَكَلَ شَيْئًا فَقَذِرْتُهُ، فَحَلَفْتُ أَنْ لاَ آكُلَهُ. فَقَالَ ادْنُ أُخْبِرْكَ ـ أَوْ أُحَدِّثْكَ ـ إِنِّي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ، فَوَافَقْتُهُ وَهْوَ غَضْبَانُ، وَهْوَ يَقْسِمُ نَعَمًا مِنْ نَعَمِ الصَّدَقَةِ فَاسْتَحْمَلْنَاهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا، قَالَ " مَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ ". ثُمَّ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَهْبٍ مِنْ إِبِلٍ فَقَالَ " أَيْنَ الأَشْعَرِيُّونَ أَيْنَ الأَشْعَرِيُّونَ ". قَالَ فَأَعْطَانَا خَمْسَ ذَوْدٍ غُرِّ الذُّرَى، فَلَبِثْنَا غَيْرَ بَعِيدٍ، فَقُلْتُ لأَصْحَابِي نَسِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمِينَهُ، فَوَاللَّهِ لَئِنْ تَغَفَّلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَمِينَهُ لاَ نُفْلِحُ أَبَدًا. فَرَجَعْنَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا اسْتَحْمَلْنَاكَ، فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا فَظَنَنَّا أَنَّكَ نَسِيتَ يَمِينَكَ. فَقَالَ " إِنَّ اللَّهَ هُوَ حَمَلَكُمْ، إِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ، وَتَحَلَّلْتُهَا ".
We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and
this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there
was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and
eat), for I have seen Allah's Messenger (ﷺ) eating of it (i.e. chicken)." He said, "I have seen it eating
something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu
Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group
of Al-Ash`ariyin, and met him while he was angry, distributing some camels of rak`at. We asked for
mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount
you on' In the meantime some camels of booty were brought to Allah's Messenger (ﷺ) and he asked twice,
'Where are Al-Ash`ariyin?" So he gave us five white camels with big humps. We stayed for a short
while (after we had covered a little distance), and then I said to my companions, "Allah's Messenger (ﷺ) has
forgotten his oath. By Allah, if we do not remind Allah's Messenger (ﷺ) of his oath, we will never be
successful." So we returned to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! We asked you for mounts,
but you took an oath that you would not give us any mounts; we think that you have forgotten your
oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath
and later find something else better than that. then I do what is better and expiate my oath.' "
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 429
Hadith 5521
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Ibn `Umar:
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، وَنَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ يَوْمَ خَيْبَرَ.
The Prophet (ﷺ) made the meat of donkeys unlawful on the day of the battle of Khaibar.
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 435
Hadith 5528
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Anas bin Malik:
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَهُ جَاءٍ فَقَالَ أُكِلَتِ الْحُمُرُ، ثُمَّ جَاءَهُ جَاءٍ فَقَالَ أُكِلَتِ الْحُمُرُ. ثُمَّ جَاءَهُ جَاءٍ فَقَالَ أُفْنِيَتِ الْحُمُرُ. فَأَمَرَ مُنَادِيًا فَنَادَى فِي النَّاسِ إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ، فَإِنَّهَا رِجْسٌ. فَأُكْفِئَتِ الْقُدُورُ وَإِنَّهَا لَتَفُورُ بِاللَّحْمِ.
Someone came to Allah's Messenger (ﷺ) and said, "The donkeys have been (slaughtered and) eaten. Another
man came and said, "The donkeys have been destroyed." On that the Prophet (ﷺ) ordered a caller to
announce to the people: Allah and His Apostle forbid you to eat the meat of donkeys, for it is impure.'
Thus the pots were turned upside down while the (donkeys') meat was boiling in them.
I said to Jabir bin Zaid, "The people claim that Allah's Messenger (ﷺ) forbade the eating of donkey's meat."
He said, "Al-Hakam bin `Amr Al-Ghifari used to say so when he was with us, but Ibn `Abbas, the
great religious learned man, refused to give a final verdict and recited:-- 'Say: I find not in that which
has been inspired to me anything forbidden to be eaten by one who wishes to eat it, unless it be
carrion, blood poured forth or the flesh of swine...' (6.145)
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 438
Hadith 5531
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated `Abdullah bin `Abbas:
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِشَاةٍ مَيِّتَةٍ فَقَالَ " هَلاَّ اسْتَمْتَعْتُمْ بِإِهَابِهَا ". قَالُوا إِنَّهَا مَيِّتَةٌ. قَالَ " إِنَّمَا حَرُمَ أَكْلُهَا ".
Once Allah's Messenger (ﷺ) passed by a dead sheep and said (to the people), "Why don't you use its hide?"
They said, "But it is dead," He said, "Only eating it, is prohibited."
Allah's Messenger (ﷺ) said, "None is wounded in Allah's Cause but will come on the Day of Resurrection
with his wound bleeding. The thing that will come out of his wound will be the color of blood, but its
smell will be the smell of musk."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 441
Hadith 5534
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Abu Musa:
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَثَلُ الْجَلِيسِ الصَّالِحِ وَالسَّوْءِ كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ، فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ، وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ، وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً، وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ، وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً ".
The Prophet (ﷺ) said, 'The example of a good pious companion and an evil one is that of a person carrying
musk and another blowing a pair of bellows. The one who is carrying musk will either give you some
perfume as a present, or you will buy some from him, or you will get a good smell from him, but the
one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from
him."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 442
Hadith 5535
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Anas bin Malik:
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ أَنْفَجْنَا أَرْنَبًا وَنَحْنُ بِمَرِّ الظَّهْرَانِ، فَسَعَى الْقَوْمُ فَلَغَبُوا، فَأَخَذْتُهَا فَجِئْتُ بِهَا إِلَى أَبِي طَلْحَةَ فَذَبَحَهَا، فَبَعَثَ بِوَرِكَيْهَا ـ أَوْ قَالَ بِفَخِذَيْهَا ـ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَبِلَهَا.
Once we provoked a rabbit at Marr-az-Zahran. The people chased it till they got tired. Then I caught It
and brought it to Abu Talha, who slaughtered it and then sent both its pelvic pieces (or legs) to the
Prophet, and the Prophet (ﷺ) accepted the present.
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 444
Hadith 5537
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Khalid bin Al-Walid:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنْ خَالِدِ بْنِ الْوَلِيدِ، أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ، فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ أَخْبِرُوا رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَا يُرِيدُ أَنْ يَأْكُلَ. فَقَالُوا هُوَ ضَبٌّ يَا رَسُولَ اللَّهِ. فَرَفَعَ يَدَهُ، فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ
" لاَ، وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ ". قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ.
Allah's Messenger (ﷺ) and I entered the house of Maimuna. A roasted mastigure was served. Allah's Messenger (ﷺ)
stretched his hand out (to eat of it) but some woman said, "Inform Allah's Messenger (ﷺ) of what he is about
to eat." So they said, "It is mastigure, O Allah's Messenger (ﷺ)!" He withdrew his hand, whereupon I said, "O
Allah's Messenger (ﷺ)! Is it unlawful?" He said, "No, but this is not found in the land of my people, so I
dislike it." So I pulled the mastigure towards me and ate it while Allah's Messenger (ﷺ) was looking at me.
A mouse fell into the butter-fat and died. The Prophet (ﷺ) was asked about that. He said, "Throw away the
mouse and the butter-fat that surrounded it, and eat the rest of the butter-fat (As-Samn).
regarding an animal, e.g., a mouse or some other animal that had fallen into solid or liquid oil or
butter-fat: I had been informed that a mouse had died in butter-fat whereupon Allah's Messenger (ﷺ) ordered
that the butter-fat near it be thrown away and the rest of the butter-fat can be eaten.
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 447
Hadith 5540
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Maimuna:
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ ـ رضى الله عنهم ـ قَالَتْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ فَأْرَةٍ سَقَطَتْ فِي سَمْنٍ فَقَالَ
" أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ ".
The Prophet (ﷺ) was asked about a mouse that had fallen into butter-fat (and died). He said, "Throw away
the mouse and the portion of butter-fat around it, and eat the rest."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 449
Hadith 5542
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Anas:
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ، قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِأَخٍ لِي يُحَنِّكُهُ، وَهْوَ فِي مِرْبَدٍ لَهُ، فَرَأَيْتُهُ يَسِمُ شَاةً ـ حَسِبْتُهُ قَالَ ـ فِي آذَانِهَا.
I brought a brother of mine to the Prophet (ﷺ) to do Tahnik for him while the Prophet (ﷺ) was in a sheep fold
of his, and I saw him branding a sheep. (The sub-narrator said: I think Anas said, branding it on the
ear.)
I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for
slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out,
and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or
nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians."
The quick ones among the people got the war booty while the Prophet (ﷺ) was behind the people. So they
placed the cooking pots on the fire, but the Prophet (ﷺ) ordered the cooking pots to be turned upside
down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep.
Then a camel belonging to the first party of people ran away and they had no horses with them, so a
man shot it with an arrow whereby Allah stopped it. The Prophet (ﷺ) said, "Of these animals there are
some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it
with an arrow).
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 451
Hadith 5544
Hunting, Slaughtering - كتاب الذبائح والصيد
Narrated Rafi` bin Khadij:
حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَنَدَّ بَعِيرٌ مِنَ الإِبِلِ ـ قَالَ ـ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ، قَالَ ثُمَّ قَالَ " إِنَّ لَهَا أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا ". قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَكُونُ فِي الْمَغَازِي وَالأَسْفَارِ فَنُرِيدُ أَنْ نَذْبَحَ فَلاَ تَكُونُ مُدًى قَالَ " أَرِنْ مَا نَهَرَ ـ أَوْ أَنْهَرَ ـ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ، غَيْرَ السِّنِّ وَالظُّفُرِ، فَإِنَّ السِّنَّ عَظْمٌ، وَالظُّفُرَ مُدَى الْحَبَشَةِ ".
While we were with the Prophet. on a journey, one of the camels ran away. A man shot it with an
arrow and stopped it. The Prophet (ﷺ) said, "Of these camels some are as wild as wild beasts, so if one of
them runs away and you cannot catch it, then do like this (shoot it with an arrow)." I said, "O Allah's
Apostle! Sometimes when we are in battles or on a journey we want to slaughter (animals) but we
have no knives." He said, "Listen! If you slaughter the animal with anything that causes its blood to
flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, provided that the slaughtering
instrument is not a tooth or a nail, as the tooth is a bone and the nail is the knife of Ethiopians."
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 452
Hadith 5545
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Al-Bara:
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ زُبَيْدٍ الإِيَامِيِّ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ، مَنْ فَعَلَهُ فَقَدْ أَصَابَ سُنَّتَنَا، وَمَنْ ذَبَحَ قَبْلُ فَإِنَّمَا هُوَ لَحْمٌ قَدَّمَهُ لأَهْلِهِ، لَيْسَ مِنَ النُّسُكِ فِي شَىْءٍ ". فَقَامَ أَبُو بُرْدَةَ بْنُ نِيَارٍ وَقَدْ ذَبَحَ فَقَالَ إِنَّ عِنْدِي جَذَعَةً. فَقَالَ " اذْبَحْهَا وَلَنْ تَجْزِيَ عَنْ أَحَدٍ بَعْدَكَ ". قَالَ مُطَرِّفٌ عَنْ عَامِرٍ عَنِ الْبَرَاءِ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ ذَبَحَ بَعْدَ الصَّلاَةِ تَمَّ نُسُكُهُ، وَأَصَابَ سُنَّةَ الْمُسْلِمِينَ ".
The Prophet (ﷺ) said (on the day of Idal-Adha), "The first thing we will do on this day of ours, is to offer
the (`Id) prayer and then return to slaughter the sacrifice. Whoever does so, he acted according to our
Sunna (tradition), and whoever slaughtered (the sacrifice) before the prayer, what he offered was just
meat he presented to his family, and that will not be considered as Nusak (sacrifice)." (On hearing
that) Abu Burda bin Niyar got up, for he had slaughtered the sacrifice before the prayer, and said, "I
have got a six month old ram." The Prophet (ﷺ) said, 'Slaughter it (as a sacrifice) but it will not be
sufficient for any-one else (as a sacrifice after you). Al-Bara' added: The Prophet (ﷺ) said, "Whoever
slaughtered (the sacrifice) after the prayer, he slaughtered it at the right time and followed the tradition
of the Muslims."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 453
Hadith 5546
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Anas bin Malik:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَإِنَّمَا ذَبَحَ لِنَفْسِهِ، وَمَنْ ذَبَحَ بَعْدَ الصَّلاَةِ فَقَدْ تَمَّ نُسُكُهُ، وَأَصَابَ سُنَّةَ الْمُسْلِمِينَ ".
The Prophet (ﷺ) said, "Whoever slaughtered the sacrifice before the prayer, he just slaughtered it for
himself, and whoever slaughtered it after the prayer, he slaughtered it at the right time and followed
the tradition of the Muslims."
that the Prophet (ﷺ) distributed among his companions some animals for sacrifice (to be slaughtered on
`Id-al-Adha). `Uqba's share was a Jadha'a (a six month old goat). `Uqba said, "O Allah's Messenger (ﷺ)! I get
in my share of Jadha'a (a six month old ram)." The Prophet (ﷺ) said, "Slaughter it as a sacrifice."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 455
Hadith 5548
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated `Aisha:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَحَاضَتْ بِسَرِفَ، قَبْلَ أَنْ تَدْخُلَ مَكَّةَ وَهْىَ تَبْكِي فَقَالَ " مَا لَكِ أَنَفِسْتِ ". قَالَتْ نَعَمْ. قَالَ " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ، فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ". فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ، فَقُلْتُ مَا هَذَا قَالُوا ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ بِالْبَقَرِ.
that the Prophet (ﷺ) entered upon her when she had her menses at Sarif before entering Mecca, and she
was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet (ﷺ)
said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a
matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the
others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef
was brought to me and I asked, "What is this?" They (the people) said, "Allah's Messenger (ﷺ) has
slaughtered some cows as sacrifices on behalf of his wives."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 456
Hadith 5549
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Anas bin Malik:
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ
" مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ ". فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ هَذَا يَوْمٌ يُشْتَهَى فِيهِ اللَّحْمُ ـ وَذَكَرَ جِيرَانَهُ ـ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ. فَرَخَّصَ لَهُ فِي ذَلِكَ، فَلاَ أَدْرِي أَبَلَغَتِ الرُّخْصَةُ مَنْ سِوَاهُ أَمْ لاَ، ثُمَّ انْكَفَأَ النَّبِيُّ صلى الله عليه وسلم إِلَى كَبْشَيْنِ فَذَبَحَهُمَا، وَقَامَ النَّاسُ إِلَى غُنَيْمَةٍ فَتَوَزَّعُوهَا أَوْ قَالَ فَتَجَزَّعُوهَا.
The Prophet (ﷺ) said on the day of Nahr, "Whoever has slaughtered his sacrifice before the prayer, should
repeat it (slaughter another sacrifice)." A man got up and said, "O Allah's Messenger (ﷺ)! This is a day on
which meat is desired." He then mentioned his neighbors saying, "I have a six month old ram which is
to me better than the meat of two sheep." The Prophet (ﷺ) allowed him to slaughter it as a sacrifice, but I
do not know whether this permission was valid for other than that man or not. The Prophet (ﷺ) then went
towards two rams and slaughtered them, and then the people went towards some sheep and distributed
them among themselves.
The Prophet (ﷺ) said, "Time has come back to its original state which it had on the day Allah created the
Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in
succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is
between Juma'da (ath-thamj and Sha'ban. The Prophet (ﷺ) then asked, "Which month is this?" We said,
"Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a
name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said,
"Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we
thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of
Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know
better." He kept silent so long that we thought that he would call it by a name other than its real name.
He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor
are as sacred to one another as this day of yours in this town of yours in this month of yours. You will
meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting
the necks of each other. It is incumbent upon those who are present to convey this message to those
who are absent, for some of those to whom it is conveyed may comprehend it better than some of
those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The
Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered
Allah's message (to you)?"
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 459
Hadith 5552
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَذْبَحُ وَيَنْحَرُ بِالْمُصَلَّى.
Ibn 'Umar said,
"Allah's Messenger (ﷺ) used to slaughter (camels and sheep, etc.,) as sacrifices at the Musalla."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 459
Hadith 5553
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Anas bin Malik:
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُضَحِّي بِكَبْشَيْنِ وَأَنَا أُضَحِّي بِكَبْشَيْنِ.
The Prophet (ﷺ) used to offer two rams as sacrifices, and I also used to offer two rams.
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 461
Hadith 5555
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated `Uqba bin 'Amir:
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى صَحَابَتِهِ ضَحَايَا، فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" ضَحِّ أَنْتَ بِهِ ".
that the Prophet (ﷺ) gave him some sheep to distribute among his companions to slaughter as sacrifices
(`Id--al--Adha). A kid goat was left and he told the Prophet (ﷺ) of that whereupon he said to him, "Slaughter it
as a sacrifice (on your behalf).
An uncle of mine called Abu Burda, slaughtered his sacrifice before the `Id prayer. So Allah's Messenger (ﷺ)
said to him, "Your (slaughtered) sheep was just mutton (not a sacrifice)." Abu Burda said, "O Allah's
Apostle! I have got a domestic kid goat." The Prophet (ﷺ) said, "Slaughter it (as a sacrifice) but it will not be
permissible for anybody other than you" The Prophet (ﷺ) added, "Whoever slaughtered his sacrifice
before the (`Id) prayer, he only slaughtered for himself, and whoever slaughtered it after the prayer,
he offered his sacrifice properly and followed the tradition of the Muslims."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 463
Hadith 5557
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Al-Bara':
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، عَنْ أَبِي جُحَيْفَةَ، عَنِ الْبَرَاءِ، قَالَ ذَبَحَ أَبُو بُرْدَةَ قَبْلَ الصَّلاَةِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَبْدِلْهَا ". قَالَ لَيْسَ عِنْدِي إِلاَّ جَذَعَةٌ ـ قَالَ شُعْبَةُ وَأَحْسِبُهُ قَالَ ـ هِيَ خَيْرٌ مِنْ مُسِنَّةٍ. قَالَ " اجْعَلْهَا مَكَانَهَا، وَلَنْ تَجْزِيَ عَنْ أَحَدٍ بَعْدَكَ ". وَقَالَ حَاتِمُ بْنُ وَرْدَانَ عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ عَنَاقٌ جَذَعَةٌ.
Abu Burda slaughtered (the sacrifice) before the (`Id) prayer whereupon the Prophet (ﷺ) said to him,
"Slaughter another sacrifice instead of that." Abu Burda said, "I have nothing except a Jadha'a."
(Shu`ba said: Perhaps Abu Burda also said that Jadha'a was better than an old sheep in his opinion.)
The Prophet (ﷺ) said, "(Never mind), slaughter it to make up for the other one, but it will not be sufficient
for anyone else after you."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 464
Hadith 5558
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Anas:
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، قَالَ ضَحَّى النَّبِيُّ صلى الله عليه وسلم بِكَبْشَيْنِ أَمْلَحَيْنِ، فَرَأَيْتُهُ وَاضِعًا قَدَمَهُ عَلَى صِفَاحِهِمَا يُسَمِّي وَيُكَبِّرُ، فَذَبَحَهُمَا بِيَدِهِ.
The Prophet (ﷺ) slaughtered two rams, black and white in color (as sacrifices), and I saw him putting his
foot on their sides and mentioning Allah's Name and Takbir (Allahu Akbar). Then he slaughtered
them with his own hands.
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 465
Hadith 5559
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated `Aisha:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَرِفَ وَأَنَا أَبْكِي، فَقَالَ " مَا لَكِ أَنَفِسْتِ ". قُلْتُ نَعَمْ. قَالَ " هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ اقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ". وَضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ بِالْبَقَرِ.
Allah's Messenger (ﷺ) entered upon me at Sarif while I was weeping (because I was afraid that I would not
be able to perform the ,Hajj). He said, "What is wrong with you? Have you got your period?" I
replied, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform
the ceremonies of the Hajj as the pilgrims do, but do not perform the Tawaf around the Ka`ba."
Allah's Messenger (ﷺ) slaughtered some cows as sacrifices on behalf of his wives.
I heard the Prophet (ﷺ) delivering a sermon, and he said (on the Day of `Id-Allah. a), "The first thing we
will do on this day of ours is that we will offer the `Id prayer, then we will return and slaughter our
sacrifices; and whoever does so, then indeed he has followed our tradition, and whoever slaughtered
his sacrifice (before the prayer), what he offered was just meat that he presented to his family, and that
was not a sacrifice." Abu Burda got up and said, "O Allah's Messenger (ﷺ)! I slaughtered the sacrifice before
the prayer and I have got a Jadha'a which is better than an old sheep." The Prophet (ﷺ) said, "Slaughter it
to make up for that, but it will not be sufficient for anybody else after you."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 467
Hadith 5561
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Anas:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ ". فَقَالَ رَجُلٌ هَذَا يَوْمٌ يُشْتَهَى فِيهِ اللَّحْمُ ـ وَذَكَرَ مِنْ جِيرَانِهِ فَكَأَنَّ النَّبِيَّ صلى الله عليه وسلم عَذَرَهُ ـ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ شَاتَيْنِ فَرَخَّصَ لَهُ النَّبِيُّ صلى الله عليه وسلم فَلاَ أَدْرِي بَلَغَتِ الرُّخْصَةُ أَمْ لاَ، ثُمَّ انْكَفَأَ إِلَى كَبْشَيْنِ ـ يَعْنِي فَذَبَحَهُمَا ـ ثُمَّ انْكَفَأَ النَّاسُ إِلَى غُنَيْمَةٍ فَذَبَحُوهَا.
The Prophet (ﷺ) said, "Whoever slaughtered the sacrifice before the `Id prayer, should repeat it (slaughter
another one)." A man said "This is the day on which meat is desired." Then he mentioned the need of
his neighbors (for meat) and the Prophet (ﷺ) seemed to accept his excuse. The man said, "I have a Jadha'a
which is to me better than two sheep." The Prophet (ﷺ) allowed him (to slaughter it as a sacrifice). But I
do not know whether this permission was general for all Muslims or not. The Prophet (ﷺ) then went
towards two rams and slaughtered them, and the people went towards their sheep and slaughtered
them.
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 468
Hadith 5562
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Jundab bin Sufyan Al-Bajali:
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، سَمِعْتُ جُنْدَبَ بْنَ سُفْيَانَ الْبَجَلِيَّ، قَالَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ النَّحْرِ فَقَالَ
" مَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيُعِدْ مَكَانَهَا أُخْرَى، وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ ".
I witnessed the Prophet (ﷺ) on the Day of Nahr. He said, "Whoever slaughtered the sacrifice before
offering the `Id prayer, should slaughter another sacrifice in its place; and whoever has not slaughtered
their sacrifice yet, should slaughter now."
One day Allah's Messenger (ﷺ) offered the `Id prayer and said, "Whoever offers our prayer and faces our
Qibla should not slaughter the sacrifice till he finishes the `Id prayer." Abu Burda bin Niyar got up
and said, "O Allah's Messenger (ﷺ)! I have already done it. The Prophet (ﷺ) said, "That is something you have
done before its due time." Abu Burda said, "I have a Jadha'a which is better than two old sheep; shall I
slaughter it?" The Prophet (ﷺ) said, "Yes, but it will not be sufficient for anyone after you."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 470
Hadith 5564
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Anas:
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسٌ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ، وَوَضَعَ رِجْلَهُ عَلَى صَفْحَتِهِمَا، وَيَذْبَحُهُمَا بِيَدِهِ.
The Prophet (ﷺ) used to offer as sacrifices, two horned rams, black and white in color, and used to put his
foot on their sides and slaughter them with his own hands.
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 471
Hadith 5565
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Anas:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ ضَحَّى النَّبِيُّ صلى الله عليه وسلم بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ، ذَبَحَهُمَا بِيَدِهِ، وَسَمَّى وَكَبَّرَ وَوَضَعَ رِجْلَهُ عَلَى صِفَاحِهِمَا.
The Prophet (ﷺ) offered as sacrifices, two horned rams, black and white in color. He slaughtered them
with his own hands and mentioned Allah's Name over them and said Takbir and put his foot on their
sides.
that he came to `Aisha and said to her, "O Mother of the Believers! There is a man who sends a Hadi
to Ka`ba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state
of Ihram from that day till the people finish their Ihram (after completing all the ceremonies of Hajj)"
(What do you say about it?) Masruq added, I heard the clapping of her hands behind the curtain. She
said, "I used to twist the garlands for the Hadi of Allah's Messenger (ﷺ) and he used to send his Hadi to
Ka`ba but he never used to regard as unlawful what was lawful for men to do with their wives till the
people returned (from the Hajj).
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 473
Hadith 5567
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Jabir bin `Abdullah:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو أَخْبَرَنِي عَطَاءٌ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كُنَّا نَتَزَوَّدُ لُحُومَ الأَضَاحِيِّ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم إِلَى الْمَدِينَةِ، وَقَالَ غَيْرَ مَرَّةٍ لُحُومَ الْهَدْىِ.
During the lifetime of the Prophet (ﷺ) we used to take with us the meat of the sacrifices (of Id al Adha) to
Medina. (The narrator often said. The meat of the Hadi).
that once he was not present (at the time of `Id-al-Adha) and when he came. some meat was presented
to him. and the people said (to him), 'This is the meat of our sacrifices" He said. 'Take it away; I shall
not taste it. (In his narration) Abu Sa`id added: I got up and went to my brother, Abu Qatada (who was
his maternal brother and was one of the warriors of the battle of Badr) and mentioned that to him He
Sa`d. 'A new verdict was given in your absence (i.e., meat of sacrifices was allowed to be stored and
eaten later on).
The Prophet (ﷺ) said, "Whoever has slaughtered a sacrifice should not keep anything of Its meat after
three days." When it was the next year the people said, "O Allah's Messenger (ﷺ)! Shall we do as we did last
year?" He said, ' Eat of it and feed of it to others and store of it for in that year the people were having
a hard time and I wanted you to help (the needy).
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 476
Hadith 5570
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated `Aisha:
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ الضَّحِيَّةُ كُنَّا نُمَلِّحُ مِنْهُ، فَنَقْدَمُ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ فَقَالَ
" لاَ تَأْكُلُوا إِلاَّ ثَلاَثَةَ أَيَّامٍ ". وَلَيْسَتْ بِعَزِيمَةٍ، وَلَكِنْ أَرَادَ أَنْ يُطْعِمَ مِنْهُ وَاللَّهُ أَعْلَمُ.
We used to salt some of the meat of sacrifice and present it to the Prophet (ﷺ) at Medina. Once he said,
"Do not eat (of that meat) for more than three days." That was not a final order, but (that year) he
wanted us to feed of it to others, Allah knows better.
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 477
Hadith 5571
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Abu `Ubaid:
حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ شَهِدَ الْعِيدَ يَوْمَ الأَضْحَى مَعَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَصَلَّى قَبْلَ الْخُطْبَةِ، ثُمَّ خَطَبَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَهَاكُمْ عَنْ صِيَامِ هَذَيْنِ الْعِيدَيْنِ، أَمَّا أَحَدُهُمَا فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَأَمَّا الآخَرُ فَيَوْمٌ تَأْكُلُونَ نُسُكَكُمْ.
the freed slave of Ibn Azhar that he witnessed the Day of `Id-al-Adha with `Umar bin Al-Khattab.
`Umar offered the `Id prayer before the sermon and then delivered the sermon before the people,
saying, "O people! Allah's Messenger (ﷺ) has forbidden you to fast (on the first day of) each of these two
'Ida, for one of them is the Day of breaking your fast, and the other is the one, on which you eat the
meat of your sacrifices."
(in continuation of above). Then I witnessed the `Id with `Uthman bin `Affan, and that was on a Friday.
He offered the prayer before the sermon, saying, "O people! Today you have two 'Its (festivals)
together, so whoever of those who live at Al-`Awali (suburbs) would like to wait for the Jumua
prayer, he may wait, and whoever would like to return (home) Is granted my permission to do so."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 479
Hadith 5573
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Abu `Ubaid:
قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُهُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ، فَصَلَّى قَبْلَ الْخُطْبَةِ، ثُمَّ خَطَبَ النَّاسَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَاكُمْ أَنْ تَأْكُلُوا لُحُومَ نُسُكِكُمْ فَوْقَ ثَلاَثٍ. وَعَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي عُبَيْدٍ نَحْوَهُ.
(in continuation of above). Then I witnessed (the 'Its) with `Ali bin Abi Talib, and he too offered the `Id prayer before the sermon
and then delivered the sermon before the people and said, "Allah's Messenger (ﷺ) has forbidden you to eat
the meat of your sacrifices for more than three days."
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 479
Hadith 5574
Al-Adha Festival Sacrifice (Adaahi) - كتاب الأضاحي
Narrated Salim:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُوا مِنَ الأَضَاحِيِّ ثَلاَثًا ". وَكَانَ عَبْدُ اللَّهِ يَأْكُلُ بِالزَّيْتِ حِينَ يَنْفِرُ مِنْ مِنًى، مِنْ أَجْلِ لُحُومِ الْهَدْىِ.
`Abdullah bin `Umar said, "Allah's Messenger (ﷺ) said, "Eat of the meat of sacrifices (of `Id al Adha) for
three days." When `Abdullah departed from Mina, he used to eat (bread with) oil, lest he should eat of
the meat of Hadi (which is regarded as unlawful after the three days of the `Id).
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 480
Hadith 5575
Drinks - كتاب الأشربة
Narrated Ibn `Umar:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا، ثُمَّ لَمْ يَتُبْ مِنْهَا، حُرِمَهَا فِي الآخِرَةِ ".
Allah's Messenger (ﷺ) said, "Whoever drinks alcoholic drinks in the world and does not repent (before
dying), will be deprived of it in the Hereafter."
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 481
Hadith 5576
Drinks - كتاب الأشربة
Narrated Abu Huraira:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ لَيْلَةَ أُسْرِيَ بِهِ بِإِيلِيَاءَ بِقَدَحَيْنِ مِنْ خَمْرٍ، وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا، ثُمَّ أَخَذَ اللَّبَنَ، فَقَالَ جِبْرِيلُ الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ، وَلَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ. تَابَعَهُ مَعْمَرٌ وَابْنُ الْهَادِ وَعُثْمَانُ بْنُ عُمَرَ وَالزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ.
On the night Allah's Messenger (ﷺ) was taken on a night journey (Miraj) two cups, one containing wine and
the other milk, were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel
said, "Praise be to Allah Who guided you to Al-Fitra (the right path); if you had taken (the cup of)
wine, your nation would have gone astray."
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 482
Hadith 5577
Drinks - كتاب الأشربة
Narrated Anas:
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا لاَ يُحَدِّثُكُمْ بِهِ غَيْرِي قَالَ
" مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَظْهَرَ الْجَهْلُ، وَيَقِلَّ الْعِلْمُ، وَيَظْهَرَ الزِّنَا، وَتُشْرَبَ الْخَمْرُ، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ، حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمُهُنَّ رَجُلٌ وَاحِدٌ ".
I heard from Allah's Messenger (ﷺ) a narration which none other than I will narrate to you. The Prophet, said,
"From among the portents of the our are the following: General ignorance (in religious affairs) will
prevail, (religious) knowledge will decrease, illegal sexual intercourse will prevail, alcoholic drinks
will be drunk (in abundance), men will decrease and women will increase so much so that for every
fifty women there will be one man to look after them."
The Prophet (ﷺ) said, "An adulterer, at the time he is committing illegal sexual intercourse is not a
believer; and a person, at the time of drinking an alcoholic drink is not a believer; and a thief, at the
time of stealing, is not a believer." Ibn Shihab said: `Abdul Malik bin Abi Bakr bin `Abdur-Rahman
bin Al- Harith bin Hisham told me that Abu Bakr used to narrate that narration to him on the authority
of Abu Huraira. He used to add that Abu Bakr used to mention, besides the above cases, "And he who
robs (takes illegally something by force) while the people are looking at him, is not a believer at the
time he is robbing (taking).
"Alcoholic drinks were prohibited at the time we could rarely find wine made from grapes in Medina,
for most of our liquors were made from unripe and ripe dates.
`Umar stood up on the pulpit and said, "Now then, prohibition of alcoholic drinks have been revealed,
and these drinks are prepared from five things, i.e.. grapes, dates, honey, wheat or barley And an
alcoholic drink is that, that disturbs the mind.
I was serving Abu 'Ubaida, Abu Talha and Ubai bin Ka`b with a drink prepared from ripe and unripe
dates. Then somebody came to them and said, "Alcoholic drinks have been prohibited." (On hearing
that) Abu Talha said, "Get up. O Anas, and pour (throw) it out! So I poured (threw) it out.
While I was waiting on my uncles and serving them with (wine prepared from) dates----and I was the
youngest of them----it was said, "Alcoholic drinks have been prohibited." So they said (to me),
"Throw it away." So I threw it away.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 491
Hadith 5586
Drinks - كتاب الأشربة
Narrated 'Aisha:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْبِتْعِ وَهْوَ نَبِيذُ الْعَسَلِ، وَكَانَ أَهْلُ الْيَمَنِ يَشْرَبُونَهُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ شَرَابٍ أَسْكَرَ فَهْوَ حَرَامٌ ".
Allah's Messenger (ﷺ) was asked about Al-Bit a liquor prepared from honey
which the Yemenites used to drink. Allah's Messenger (ﷺ) said, "All drinks
that intoxicate are unlawful (to drink)."
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 492
Hadith 5588
Drinks - كتاب الأشربة
Narrated Ibn `Umar:
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ خَطَبَ عُمَرُ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّهُ قَدْ نَزَلَ تَحْرِيمُ الْخَمْرِ، وَهْىَ مِنْ خَمْسَةِ أَشْيَاءَ الْعِنَبِ وَالتَّمْرِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْعَسَلِ، وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ، وَثَلاَثٌ وَدِدْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يُفَارِقْنَا حَتَّى يَعْهَدَ إِلَيْنَا عَهْدًا الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا. قَالَ قُلْتُ يَا أَبَا عَمْرٍو فَشَىْءٌ يُصْنَعُ بِالسِّنْدِ مِنَ الرُّزِّ. قَالَ ذَاكَ لَمْ يَكُنْ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم أَوْ قَالَ عَلَى عَهْدِ عُمَرَ. وَقَالَ حَجَّاجُ عَنْ حَمَّادٍ عَنْ أَبِي حَيَّانَ مَكَانَ الْعِنَبِ الزَّبِيبَ.
`Umar delivered a sermon on the pulpit of Allah's Messenger (ﷺ), saying, "Alcoholic drinks were prohibited
by Divine Order, and these drinks used to be prepared from five things, i.e., grapes, dates, wheat,
barley and honey. Alcoholic drink is that, that disturbs the mind." `Umar added, "I wish Allah's
Apostle had not left us before he had given us definite verdicts concerning three matters, i.e., how
much a grandfather may inherit (of his grandson), the inheritance of Al-Kalala (the deceased person
among whose heirs there is no father or son), and various types of Riba(1 ) (usury) ."
that he heard the Prophet (ﷺ) saying, "From among my followers there will
be some people who will consider illegal sexual intercourse, the
wearing of silk, the drinking of alcoholic drinks and the use of
musical instruments, as lawful. And there will be some people who will
stay near the side of a mountain and in the evening their shepherd
will come to them with their sheep and ask them for something, but
they will say to him, 'Return to us tomorrow.' Allah will destroy them
during the night and will let the mountain fall on them, and He will
transform the rest of them into monkeys and pigs and they will remain
so till the Day of Resurrection."
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 494
Hadith 5591
Drinks - كتاب الأشربة
Narrated Sahl:
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلاً، يَقُولُ أَتَى أَبُو أُسَيْدٍ السَّاعِدِيُّ فَدَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي عُرْسِهِ، فَكَانَتِ امْرَأَتُهُ خَادِمَهُمْ وَهْىَ الْعَرُوسُ. قَالَتْ أَتَدْرُونَ مَا سَقَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْقَعْتُ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ.
Abu Usaid As-Sa`idi came and invited Allah's Messenger (ﷺ) on the occasion of his wedding. His wife who
was the bride, was serving them. Do you know what drink she prepared for Allah's Messenger (ﷺ) ? She had
soaked some dates in water in a Tur overnight.
Allah's Messenger (ﷺ) forbade the use of (certain) containers, but the Ansar said, "We cannot dispense with
them." The Prophet (ﷺ) then said, "If so, then use them."
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 496
Hadith 5593
Drinks - كتاب الأشربة
Narrated `Abdullah bin `Amr:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ بْنِ أَبِي مُسْلِمٍ الأَحْوَلِ، عَنْ مُجَاهِدٍ، عَنْ أَبِي عِيَاضٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لَمَّا نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ الأَسْقِيَةِ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم لَيْسَ كُلُّ النَّاسِ يَجِدُ سِقَاءً فَرَخَّصَ لَهُمْ فِي الْجَرِّ غَيْرِ الْمُزَفَّتِ.
When the Prophet (ﷺ) forbade the use of certain containers (that were used for preparing alcoholic drinks),
somebody said to the Prophet (ﷺ) . "But not all the people can find skins." So he allowed them to use clay
jars not covered with pitch.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 497
Hadith 5594
Drinks - كتاب الأشربة
Narrated `Ali:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي سُلَيْمَانُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ.
حَدَّثَنَا عُثْمَانُ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ بِهَذَا.
the Prophet (ﷺ) forbade the use of Ad-Dubba' and Al Muzaffat.
A'mash also narrated this.
I asked Al-Aswad, "Did you ask `Aisha, Mother of the Believers, about the containers in which it is
disliked to prepare (non-alcoholic) drinks?" He said, "Yes, I said to her, 'O Mother of the Believers!
What containers did the Prophet (ﷺ) forbid to use for preparing (non-alcoholic) drinks?" She said, 'The
Prophet forbade us, (his family), to prepare (nonalcoholic) drinks in Ad-Dubba and Al-Muzaffat.' I
asked, 'Didn't you mention Al Jar and Al Hantam?' She said, 'I tell what I have heard; shall I tell you
what I have not heard?' "
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 501
Hadith 5597
Drinks - كتاب الأشربة
Narrated Sahl bin Sa`d:
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، أَنَّ أَبَا أُسَيْدٍ السَّاعِدِيَّ، دَعَا النَّبِيَّ صلى الله عليه وسلم لِعُرْسِهِ، فَكَانَتِ امْرَأَتُهُ خَادِمَهُمْ يَوْمَئِذٍ وَهْىَ الْعَرُوسُ. فَقَالَتْ مَا تَدْرُونَ مَا أَنْقَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنْقَعْتُ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ.
Abu Usaid As Sa`idi invited the Prophet (ﷺ) to his wedding banquet. At that time his wife was serving
them and she was the bride. She said, ''Do you know what (kind of syrup) I soaked (made) for Allah's
Apostle? I soaked some dates in water in a Tur (bowl) overnight. '
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 502
Hadith 5598
Drinks - كتاب الأشربة
Narrated Abu Al-Juwairiyya:
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الْجُوَيْرِيَةِ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الْبَاذَقِ،. فَقَالَ سَبَقَ مُحَمَّدٌ صلى الله عليه وسلم الْبَاذَقَ، فَمَا أَسْكَرَ فَهْوَ حَرَامٌ. قَالَ الشَّرَابُ الْحَلاَلُ الطَّيِّبُ. قَالَ لَيْسَ بَعْدَ الْحَلاَلِ الطَّيِّبِ إِلاَّ الْحَرَامُ الْخَبِيثُ.
I asked Ibn `Abbas about Al-Badhaq. He said, "Muhammad prohibited alcoholic drinks before It was
called Al-Badhaq (by saying), 'Any drink that intoxicates is unlawful.' I said, 'What about good lawful
drinks?' He said,'Apart from what is lawful and good, all other things are unlawful and not good
(unclean Al-Khabith).
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 503
Hadith 5599
Drinks - كتاب الأشربة
Narrated `Aisha:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ.
The Prophet (ﷺ) used to like sweet edible things and honey.
While I was serving Abu Talha. Abu Dujana and Abu Suhail bin Al-Baida' with a drink made from a
mixture of unripe and ripe dates, alcoholic drinks, were made unlawful, whereupon I threw it away,
and I was their butler and the youngest of them, and we used to consider that drink as an alcoholic
drink in those days.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 505
Hadith 5601
Drinks - كتاب الأشربة
Narrated Jabir:
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ سَمِعَ جَابِرًا ـ رضى الله عنه ـ يَقُولُ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالرُّطَبِ.
The Prophet (ﷺ) forbade the drinking of alcoholic drinks prepared from raisins, dates, unripe dates and
fresh ripe dates.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 506
Hadith 5602
Drinks - كتاب الأشربة
Narrated Abu Qatada:
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُجْمَعَ بَيْنَ التَّمْرِ وَالزَّهْوِ، وَالتَّمْرِ وَالزَّبِيبِ، وَلْيُنْبَذْ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ.
The Prophet (ﷺ) forbade the mixing of ripe and unripe dates and also the mixing of dates and raisins (for
preparing a syrup) but the syrup of each kind of fruit should be prepared separately. ( One may have
such drinks as long as it is fresh )
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 507
Hadith 5603
Drinks - كتاب الأشربة
Narrated Abu Huraira:
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ بِقَدَحِ لَبَنٍ وَقَدَحِ خَمْرٍ.
Allah's Messenger (ﷺ) was presented a bowl of milk and a bowl of wine on the night he was taken on a
journey (Al-Mi'raj).
Abu Humaid brought a cup of mix from a place called Al-Naqi. Allah's Messenger (ﷺ) said to him, "Will you
not cover it, even by placing a stick across its"
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 510
Hadith 5606
Drinks - كتاب الأشربة
Narrated Jabir:
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، يَذْكُرُ ـ أُرَاهُ ـ عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ جَاءَ أَبُو حُمَيْدٍ ـ رَجُلٌ مِنَ الأَنْصَارِ ـ مِنَ النَّقِيعِ بِإِنَاءٍ مِنْ لَبَنٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَلاَّ خَمَّرْتَهُ، وَلَوْ أَنْ تَعْرُضَ عَلَيْهِ عُودًا ". وَحَدَّثَنِي أَبُو سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا.
Abu Humaid, an Ansari man, came from AnNaqi carrying a cup of milk to the Prophet. The Prophet (ﷺ)
said, "Will you not cover it even by placing a stick across it?"
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 511
Hadith 5607
Drinks - كتاب الأشربة
Narrated Al-Bara:
حَدَّثَنِي مَحْمُودٌ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم مِنْ مَكَّةَ وَأَبُو بَكْرٍ مَعَهُ قَالَ أَبُو بَكْرٍ مَرَرْنَا بِرَاعٍ وَقَدْ عَطِشَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَحَلَبْتُ كُثْبَةً مِنْ لَبَنٍ فِي قَدَحٍ، فَشَرِبَ حَتَّى رَضِيتُ، وَأَتَانَا سُرَاقَةُ بْنُ جُعْشُمٍ عَلَى فَرَسٍ فَدَعَا عَلَيْهِ، فَطَلَبَ إِلَيْهِ سُرَاقَةُ أَنْ لاَ يَدْعُوَ عَلَيْهِ، وَأَنْ يَرْجِعَ فَفَعَلَ النَّبِيُّ صلى الله عليه وسلم.
The Prophet (ﷺ) came from Mecca with Abu Bakr. Abu Bakr said "We passed by a shepherd and at that
time Allah's Messenger (ﷺ) was thirsty. I milked a little milk in a bowl and Allah's Messenger (ﷺ) drank till I was
pleased. Suraqa bin Ju'shum came to us riding a horse (chasing us). The Prophet (ﷺ) invoked evil upon
him, whereupon Suraqa requested him not to invoke evil upon him, in which case he would go back.
The Prophet (ﷺ) agreed.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 512
Hadith 5608
Drinks - كتاب الأشربة
Narrated Abu Huraira:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" نِعْمَ الصَّدَقَةُ اللِّقْحَةُ الصَّفِيُّ مِنْحَةً، وَالشَّاةُ الصَّفِيُّ مِنْحَةً، تَغْدُو بِإِنَاءٍ، وَتَرُوحُ بِآخَرَ ".
Allah's Messenger (ﷺ) said, "The best object of charity is a she-camel which has (newly) given birth and
gives plenty of milk, or a she-goat which gives plenty of milk; and is given to somebody to utilize its
milk by milking one bowl in the morning and one in the evening."
I was raised to the Lote Tree and saw four rivers, two of which were coming out and two going in.
Those which were coming out were the Nile and the Euphrates, and those which were going in were two rivers in paradise. Then I was given three bowls, one containing milk, and another containing honey, and a third containing wine. I took the bowl containing milk and drank it. It was said to me, "You and your followers will be on the right path (of Islam)."
Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of
his property to him was Bairuha garden which was facing the (Prophet's) Mosque. Allah's Messenger (ﷺ)
used to enter it and drink of its good fresh water. When the Holy Verse:-- 'By no means shall you
attain righteousness unless you spend (in charity) of that which you love.' (3.92) was revealed, Abu
Talha got up and said, "O Allah's Messenger (ﷺ)! Allah says: By no means shall you attain righteousness
unless you spend of that which you love,' and the dearest of my property to me is the Bairuha garden
and I want to give it in charity in Allah's Cause, seeking to be rewarded by Allah for that. So you can
spend it, O Allah's Messenger (ﷺ), where-ever Allah instructs you. ' Allah s Apostle said, "Good! That is a
perishable (or profitable) wealth" (`Abdullah is in doubt as to which word was used.) He said, "I have
heard what you have said but in my opinion you'd better give it to your kith and kin." On that Abu
Talha said, "I will do so, O Allah's Messenger (ﷺ)!" Abu Talha distributed that garden among his kith and kin
and cousins.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 515
Hadith 5612
Drinks - كتاب الأشربة
Narrated Anas bin Malik:
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم شَرِبَ لَبَنًا، وَأَتَى دَارَهُ فَحَلَبْتُ شَاةً فَشُبْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْبِئْرِ، فَتَنَاوَلَ الْقَدَحَ فَشَرِبَ، وَعَنْ يَسَارِهِ أَبُو بَكْرٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ، فَأَعْطَى الأَعْرَابِيَّ فَضْلَهُ، ثُمَّ قَالَ
" الأَيْمَنَ فَالأَيْمَنَ ".
I saw Allah's Messenger (ﷺ) drinking milk. He came to my house and I milked a sheep and then mixed the
milk with water from the well for Allah's Messenger (ﷺ). He took the bowl and drank while on his left there
was sitting Abu Bakr, and on his right there was a bedouin. He then gave the remaining milk to the
bedouin and said, "The right! The right (first).
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 516
Hadith 5613
Drinks - كتاب الأشربة
Narrated Jabir bin `Abdullah:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَمَعَهُ صَاحِبٌ لَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنَّةٍ، وَإِلاَّ كَرَعْنَا ". قَالَ وَالرَّجُلُ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ ـ قَالَ ـ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ عِنْدِي مَاءٌ بَائِتٌ فَانْطَلِقْ إِلَى الْعَرِيشِ ـ قَالَ ـ فَانْطَلَقَ بِهِمَا، فَسَكَبَ فِي قَدَحٍ، ثُمَّ حَلَبَ عَلَيْهِ مِنْ دَاجِنٍ لَهُ ـ قَالَ ـ فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ شَرِبَ الرَّجُلُ الَّذِي جَاءَ مَعَهُ.
Allah's Messenger (ﷺ) and one of his companions entered upon an Ansari man and the Prophet (ﷺ) said to him,
"If you have water kept overnight in a water skin, (give us), otherwise we will drink water by putting
our mouth in it." The man was watering his garden then. He said, "O Allah's Messenger (ﷺ)! I have water
kept overnight; let us go to the shade." So he took them both there and poured water into a bowl and
milked a domestic goat of his in it. Allah's Messenger (ﷺ) drank, and then the man who had come along with
him, drank.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 517
Hadith 5614
Drinks - كتاب الأشربة
Narrated `Aisha:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الْحَلْوَاءُ وَالْعَسَلُ.
The Prophet (ﷺ) used to like sweet edible things (syrup, etc.) and honey.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 518
Hadith 5615
Drinks - كتاب الأشربة
Narrated An-Nazzal:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ، قَالَ أَتَى عَلِيٌّ ـ رضى الله عنه ـ عَلَى باب الرَّحَبَةِ، فَشَرِبَ قَائِمًا فَقَالَ إِنَّ نَاسًا يَكْرَهُ أَحَدُهُمْ أَنْ يَشْرَبَ وَهْوَ قَائِمٌ، وَإِنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فَعَلَ كَمَا رَأَيْتُمُونِي فَعَلْتُ.
Ali came to the gate of the courtyard (of the Mosque) and drank (water) while he was standing and
said, "Some people dislike to drink while standing, but I saw the Prophet (ﷺ) doing (drinking water) as
you have seen me doing now."
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 519
Hadith 5616
Drinks - كتاب الأشربة
Narrated An-Nazzal bin Sabra:
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ، سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، يُحَدِّثُ عَنْ عَلِيٍّ ـ رضى الله عنه ـ أَنَّهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ فِي رَحَبَةِ الْكُوفَةِ حَتَّى حَضَرَتْ صَلاَةُ الْعَصْرِ، ثُمَّ أُتِيَ بِمَاءٍ فَشَرِبَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَذَكَرَ رَأْسَهُ وَرِجْلَيْهِ، ثُمَّ قَامَ فَشَرِبَ فَضْلَهُ وَهْوَ قَائِمٌ ثُمَّ قَالَ إِنَّ نَاسًا يَكْرَهُونَ الشُّرْبَ قَائِمًا وَإِنَّ النَّبِيَّ صلى الله عليه وسلم صَنَعَ مِثْلَ مَا صَنَعْتُ.
`Ali offered the Zuhr prayer and then sat down in the wide courtyard (of the Mosque) of Kufa in order
to deal with the affairs of the people till the `Asr prayer became due. Then water was brought to him
and he drank of it, washed his face, hands, head and feet. Then he stood up and drank the remaining
water while he was standing. and said, "Some people dislike to drink water while standing thought the
Prophet did as I have just done."
(daughter of Al-Harith) that she sent a bowl of milk to the Prophet (ﷺ) while he was standing (at `Arafat)
in the afternoon of the Day of `Arafat. He took it in his hands and drank it. Narrated Abu Nadr: The
Prophet was on the back of his camel.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 522
Hadith 5619
Drinks - كتاب الأشربة
Narrated Anas bin Malik:
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ، وَعَنْ يَمِينِهِ أَعْرَابِيٌّ وَعَنْ شِمَالِهِ أَبُو بَكْرٍ، فَشَرِبَ، ثُمَّ أَعْطَى الأَعْرَابِيَّ، وَقَالَ
" الأَيْمَنَ الأَيْمَنَ ".
Milk mixed with water was brought to Allah's Messenger (ﷺ) while a bedouin was on his right and Abu Bakr
was on his left. He drank (of it) and then gave (it) to the bedouin and said, 'The right" "The right
(first).
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 523
Hadith 5620
Drinks - كتاب الأشربة
Narrated Sahl bin Sa`d:
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ، وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ. فَقَالَ لِلْغُلاَمِ
" أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ ". فَقَالَ الْغُلاَمُ وَاللَّهِ يَا رَسُولَ اللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا. قَالَ فَتَلَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِهِ.
Allah's Messenger (ﷺ) was offered something to drink. He drank of it while on his right was a boy and on his
left were some elderly people. He said to the boy, "May I give these (elderly) people first?" The boy
said, "By Allah, O Allah's Messenger (ﷺ)! I will not give up my share from you to somebody else." On that
Allah's Messenger (ﷺ) placed the cup in the hand of that boy.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 524
Hadith 5621
Drinks - كتاب الأشربة
Narrated Jabir bin `Abdullah:
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَمَعَهُ صَاحِبٌ لَهُ، فَسَلَّمَ النَّبِيُّ صلى الله عليه وسلم وَصَاحِبُهُ، فَرَدَّ الرَّجُلُ فَقَالَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي. وَهْىَ سَاعَةٌ حَارَّةٌ، وَهْوَ يُحَوِّلُ فِي حَائِطٍ لَهُ ـ يَعْنِي الْمَاءَ ـ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ فِي شَنَّةٍ وَإِلاَّ كَرَعْنَا ". وَالرَّجُلُ يُحَوِّلُ الْمَاءَ فِي حَائِطٍ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ عِنْدِي مَاءٌ بَاتَ فِي شَنَّةٍ. فَانْطَلَقَ إِلَى الْعَرِيشِ فَسَكَبَ فِي قَدَحٍ مَاءً، ثُمَّ حَلَبَ عَلَيْهِ مِنْ دَاجِنٍ لَهُ، فَشَرِبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ أَعَادَ، فَشَرِبَ الرَّجُلُ الَّذِي جَاءَ مَعَهُ.
The Prophet (ﷺ) and one of his companions entered upon an Ansari man. The Prophet (ﷺ) and his companion
greeted (the man) and he replied, "O Allah's Messenger (ﷺ)! Let my father and mother be sacrificed for you!
It is hot," while he was watering his garden. The Prophet (ﷺ) asked him, "If you have water kept overnight
in a water skin, (give us), or else we will drink by putting our mouths in the basin." The man was
watering the garden The man said, "O Allah's Messenger (ﷺ)! I have water kept overnight in a water-skin. He
went to the shade and poured some water into a bowl and milked some milk from a domestic goat in
it. The Prophet (ﷺ) drank and then gave the bowl to the man who had come along with him to drink.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 525
Hadith 5622
Drinks - كتاب الأشربة
Narrated Anas:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ قَالَ كُنْتُ قَائِمًا عَلَى الْحَىِّ أَسْقِيهِمْ ـ عُمُومَتِي وَأَنَا أَصْغَرُهُمُ ـ الْفَضِيخَ، فَقِيلَ حُرِّمَتِ الْخَمْرُ. فَقَالَ أَكْفِئْهَا. فَكَفَأْنَا. قُلْتُ لأَنَسٍ مَا شَرَابُهُمْ قَالَ رُطَبٌ وَبُسْرٌ. فَقَالَ أَبُو بَكْرِ بْنُ أَنَسٍ وَكَانَتْ خَمْرَهُمْ. فَلَمْ يُنْكِرْ أَنَسٌ. وَحَدَّثَنِي بَعْضُ أَصْحَابِي أَنَّهُ سَمِعَ أَنَسًا يَقُولُ كَانَتْ خَمْرَهُمْ يَوْمَئِذٍ.
I was waiting on my uncles, serving them with an alcoholic drink prepared from dates, and I was the
youngest of them. (Suddenly) it was said that alcoholic drinks had been prohibited. So they said (to
me), 'Throw it away." And I threw it away The sub-narrator said: I asked Anas what their drink was
(made from), He replied, "(From) ripe dates and unripe dates."
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 526
Hadith 5623
Drinks - كتاب الأشربة
Narrated Jabir bin `Abdullah:
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كَانَ جُنْحُ اللَّيْلِ ـ أَوْ أَمْسَيْتُمْ ـ فَكُفُّوا صِبْيَانَكُمْ، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ فَحُلُّوهُمْ، فَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ، فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا، وَأَوْكُوا قِرَبَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئًا وَأَطْفِئُوا، مَصَابِيحَكُمْ ".
Allah's Messenger (ﷺ) said, "When night falls (or when it is evening), stop your children from going out, for
the devils spread out at that time. But when an hour of the night has passed, release them and close the
doors and mention Allah's Name, for Satan does not open a closed door. Tie the mouth of your waterskin
and mention Allah's Name; cover your containers and utensils and mention Allah's Name. Cover
them even by placing something across it, and extinguish your lamps. "
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 527
Hadith 5624
Drinks - كتاب الأشربة
Narrated Jabir:
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَطْفِئُوا الْمَصَابِيحَ إِذَا رَقَدْتُمْ، وَغَلِّقُوا الأَبْوَابَ، وَأَوْكُوا الأَسْقِيَةَ، وَخَمِّرُوا الطَّعَامَ وَالشَّرَابَ ـ وَأَحْسِبُهُ قَالَ ـ وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ ".
Allah's Messenger (ﷺ) said, "Extinguish the lamps when you go to bed; close your doors; tie the mouths of
your water skins, and cover the food and drinks." I think he added, ". . . even with a stick you place
across the container."
Allah's Messenger (ﷺ) forbade drinking directly from the mouth of a water skin or other leather containers.
and forbade preventing one's neighbor from fixing a peg in (the wall of) one's house.
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 531
Hadith 5628
Drinks - كتاب الأشربة
Narrated Abu Huraira:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ.
The Prophet (ﷺ) forbade the drinking of water directly from the mouth of a water skin .
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 532
Hadith 5629
Drinks - كتاب الأشربة
Narrated Ibn `Abbas:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ.
The Prophet (ﷺ) forbade the drinking of water direct from the mouth of a water-skin.
Allah's Messenger (ﷺ) said, "When you drink (water), do not breath in the vessel; and when you urinate, do
not touch your penis with your right hand. And when you cleanse yourself after defecation, do not use
your right hand."
While Hudhaita was at Mada'in, he asked for water. The chief of the village brought him a silver
vessel. Hudhaifa threw it away and said, "I have thrown it away because I told him not to use it, but he
has not stopped using it. The Prophet (ﷺ) forbade us to wear clothes of silk or Dibaj, and to drink in gold
or silver utensils, and said, 'These things are for them (unbelievers) in this world and for you
(Muslims) in the Hereafter.' "
The Prophet (ﷺ) said, "Do not drink in gold or silver utensils, and do not wear clothes of silk or Dibaj, for
these things are for them (unbelievers) in this world and for you in the Hereafter."
Allah's Messenger (ﷺ) ordered us to do seven things and forbade us from seven. He ordered us to visit the
sick, to follow funeral processions, (to say) to a sneezer, (May Allah bestow His Mercy on you, if he
says, Praise be to Allah), to accept invitations, to greet (everybody), to help the oppressed and to help
others to fulfill their oaths. He forbade us to wear gold rings, to drink in silver (utensils), to use
Mayathir (silken carpets placed on saddles), to wear Al-Qissi (a kind of silken cloth), to wear silk,
Dibaj or Istabraq (two kinds of silk).
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 539
Hadith 5636
Drinks - كتاب الأشربة
Narrated Um Al-Fadl:
حَدَّثَنِي عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ عُمَيْرٍ، مَوْلَى أُمِّ الْفَضْلِ عَنْ أُمِّ الْفَضْلِ، أَنَّهُمْ شَكُّوا فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم يَوْمَ عَرَفَةَ، فَبُعِثَ إِلَيْهِ بِقَدَحٍ مِنْ لَبَنٍ فَشَرِبَهُ.
that the people were in doubt whether the Prophet (ﷺ) was fasting on the Day of `Arafat or not, so a
(wooden) drinking vessel full of milk was sent to him, and he drank it.